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Selected Verse: Hebrews 10:22 - Strong Concordance
| Verse |
Translation |
Text |
| Heb 10:22 |
Strong Concordance |
Let us draw near [4334] with [3326] a true [228] heart [2588] in [1722] full assurance [4136] of faith [4102], having [4472] our hearts [2588] sprinkled [4472] from [575] an evil [4190] conscience [4893], and [2532] our bodies [4983] washed [3068] with pure [2513] water [5204]. |
| |
King James |
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
(Heb 4:16; Heb 7:19.)
with a true heart--without hypocrisy; "in truth, and with a perfect heart"; a heart thoroughly imbued with "the truth" (Heb 10:26).
full assurance-- (Heb 6:11); with no doubt as to our acceptance when coming to God by the blood of Christ. As "faith" occurs here, so "hope," and "love," Heb 10:23-24.
sprinkled from--that is, sprinkled so as to be cleansed from.
evil conscience--a consciousness of guilt unatoned for, and uncleansed away (Heb 10:2; Heb 9:9). Both the hearts and the bodies are cleansed. The legal purifications were with blood of animal victims and with water, and could only cleanse the flesh (Heb 9:13, Heb 9:21). Christ's blood purifies the heart and conscience. The Aaronic priest, in entering the holy place, washed with water (Heb 9:19) in the brazen laver. Believers, as priests to God, are once for all washed in BODY (as distinguished from "hearts") at baptism. As we have an immaterial, and a material nature, the cleansing of both is expressed by "hearts" and "body," the inner and the outer man; so the whole man, material and immaterial. The baptism of the body, however, is not the mere putting away of material filth, nor an act operating by intrinsic efficacy, but the sacramental seal, applied to the outer man, of a spiritual washing (Pe1 3:21). "Body" (not merely "flesh," the carnal part, as Co2 7:1) includes the whole material man, which needs cleansing, as being redeemed, as well as the soul. The body, once polluted with sin, is washed, so as to be fitted like Christ's holy body, and by His body, to be spiritually a pure and living offering. On the "pure water," the symbol of consecration and sanctification, compare Joh 19:34; Co1 6:11; Jo1 5:6; Eze 36:25. The perfects "having . . . hearts sprinkled . . . body (the Greek is singular) washed," imply a continuing state produced by a once-for-all accomplished act, namely, our justification by faith through Christ's blood, and consecration to God, sealed sacramentally by the baptism of our body. |
| Notes on the Bible, by Albert Barnes, [1834] |
Let us draw near with a true heart - In prayer and praise; in every act of confidence and of worship. A sincere heart was required under the ancient dispensation; it is always demanded of people when they draw near to God to worship him; see Joh 4:23-24. Every form of religion which God has revealed requires the worshippers to come with pure and holy hearts.
In full assurance of faith - see the word used here explained in the notes on Heb 6:11. The "full assurance of faith" means unwavering confidence; a fulness of faith in God which leaves no room for doubt. Christians are permitted to come thus because God has revealed himself through the Redeemer as in every way deserving their fullest confidence. No one approaches God in an acceptable manner who does not come to him in this manner. What parent would feel that a child came with any right feelings to ask a favour of him who had not "the fullest confidence in him?"
("This πληροφορια plērophoria, or full assurance of faith, is not, as many imagine, absolute certainty of a man's own particular salvation, for that is termed "the full assurance of hope," Heb 6:11, and arises from faith and its fruits. But the full assurance of faith is the assurance of that truth, which is testified and proposed in the gospel, to all the hearers of it in common, to be believed by them, unto their salvation, and is also termed the full assurance of understanding; Col 2:2. Though all that the gospel reveals, claims the full assurance of faith, yet here it seems more particularly to respect the efficacy and all-sufficiency of Christ's offering for procuring pardon and acceptance." - McLean.
Having our hearts sprinkled from an evil conscience - By the blood of Jesus. This was prepared to make the conscience pure. The Jewish cleansing or sprinkling with blood related only to what was external, and could not make the conscience perfect Heb 9:9, but the sacrifice offered by the Saviour was designed to give peace to the troubled mind, and to make it pure and holy. An "evil conscience" is a consciousness of evil, or a conscience oppressed with sin; that is, a conscience that accuses of guilt. We are made free from such a conscience through the atonement of Jesus, not because we become convinced that we have not committed sin, and not because we are led to suppose that our sins are less than we had otherwise supposed - for the reverse of both these is true - but because our sins are forgiven, and since they are freely pardoned they no longer produce remorse and the fear of future wrath. A child that has been forgiven may feel that he has done very wrong, but still he will not be then overpowered with distress in view of his guilt, or with the apprehension of punishment.
And our bodies washed with pure water - It was common for the Jews to wash themselves, or to perform various ablutions in their services; see Exo 39:4; Exo 30:19-21; Exo 40:12; Lev 6:27; Lev 13:54, Lev 13:58; Lev 14:8-9; Lev 15:16; Lev 16:4, Lev 16:24; Lev 22:6; compare the notes on Mar 7:3. The same thing was also true among the pagan. There was usually, at the entrance of their temples, a vessel placed with consecrated water, in which, as Pliny says (Hist. Nat. lib. 15:c. 30), there was a branch of laurel placed with which the priests sprinkled all who approached for worship. It was necessary that this water should be pure, and it was drawn fresh from wells or fountains for the purpose. Water from pools and ponds was regarded as unsuitable, as was also even the purest water of the fountain, if it had stood long. AEneas sprinkled himself in this manner, as he was about to enter the invisible world (Aeneid vi. 635), with fresh water.
Porphyry says that the Essenes were accustomed to cleanse themselves with the purest water. Thus, Ezekiel also says, "Then will I sprinkle clean water upon you, and you shall be clean." Sea-water was usually regarded as best adapted to this purpose, as the salt was supposed to have a cleansing property. The Jews who dwelt near the sea, were thence accustomed, as Aristides says, to wash their hands every morning on this account in the sea-water. Potter's Greek Archae. i. 222. Rosenmuller, Alte und Neue Morgenland, in loc. It was from the pagan custom of placing a vessel with consecrated water at the entrance of their temples, that the Roman Catholic custom is derived in their churches of placing "holy water" near the door, that those who worship there may "cross themselves." In accordance with the Jewish custom, the apostle says, that it was proper that under the Christian dispensation we should approach God, having performed an act emblematic of purity by the application of water to the body.
That there is an allusion to baptism is clear. The apostle is comparing the two dispensations, and his aim is to show that in the Christian dispensation there was everything which was regarded as valuable and important in the old. So he had shown it to have been in regard to the fact that there was a Lawgiver; that there was a great High Priest; and that there were sacrifices and ordinances of religion in the Christian dispensation as well as the Jewish. In regard to each of these, he had shown that they existed in the Christian religion in a much more valuable and important sense than under the ancient dispensation. In like manner it was true, that as they were required to come to the service of God, having performed various ablutions to keep the body pure, so it was with Christians. Water was applied to the Jews as emblematic of purity, and Christians came, having had it applied to them also in baptism, as a symbol of holiness.
It is not necessary, in order to see the force of this, to suppose that water had been applied to the whole of the body, or that they had been completely immersed, for all the force of the reasoning is retained by the supposition that it was a mere symbol or emblem of purification. The whole stress of the argument here turns, not on the fact that the body had been washed all over, but that the worshipper had been qualified for the spiritual service of the Most High in connection with an appropriate emblematic ceremony. The quantity of water used for this is not a material point, any more than the quantity of oil was in the ceremony of inaugurating kings and priests. This was not done in the Christian dispensation by washing the body frequently, as in the ancient system, nor even necessarily by washing the whole body - which would no more contribute to the purity of the heart than by application of water to any part of the body, but by the fact that water had been used as emblematic of the purifying of the soul. The passage before us proves, undoubtedly:
(1) that water should be applied under the new dispensation as an ordinance of religion; and,
(2) that pure water should be used - for that only is a proper emblem of the purity of the heart. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Let us draw near (προσερχώμεθα)
See on Heb 4:16.
With a true heart (μετὰ ἀληθινῆς καρδίας)
A right and genuine inward attitude toward God. For the phrase comp. lxx, Isa 38:3. N.T.o. For ἀληθινῆς see on Joh 1:9, and comp. Heb 8:2; Heb 9:24. A true heart is required to enter the true sanctuary. The phrase means more than in sincerity. Sincerity is included, but with it all that enters into a right attitude toward God as revealed in our Great High Priest, - gladness, freedom, enthusiasm, bold appropriation of all the privileges of sonship.
In full assurance of faith (ἐν πληροφορίᾳ πίστεως)
Full conviction engendered by faith. See on Heb 6:11. Faith is the basis of all right relation to God.
Sprinkled from an evil conscience (ῥεραντισμένοι - ἀπὸ συνειδήσεως πονηρᾶς)
This qualification for a right approach to God is stated typologically. As the priests were sprinkled with the sacrificial blood and washed with water before ministering, so do you who have now the privilege and standing of priests in approaching God, draw near, priestlike, as sharers in an economy which purges the conscience (Heb 9:14), having your consciences purged. Your own hearts must experience the effects of the great sacrifice of Christ, - pardon, moral renewal, deliverance from a legal spirit. On the priesthood of believers see Pe1 2:5, Pe1 2:9; Exo 19:6; Isa 61:6. This idea is dominated in our epistle by that of Christ's priesthood; but it is not excluded, and is implied throughout. See Heb 13:15. For sprinkled, see on Pe1 1:2.
Bodies washed (λελουσμένοι τὸ σῶμα)
Also typological. Most, expositors refer to baptism. The most significant passage in that direction is Pe1 3:21; comp. Eph 5:26; Tit 3:5. It may be, though I doubt if the idea is emphasized. I incline, with Dr. Bruce, to think that it indicates generally the thoroughness of the cleansing process undergone by one who surrenders himself, soul, body, and spirit, to God. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Let us draw near - To God. With a true heart - In godly sincerity. Having our hearts sprinkled from an evil conscience - So as to condemn us no longer And our bodies washed with pure water - All our conversation spotless and holy, which is far more acceptable to God than all the legal sprinklings and washings. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Let us draw near - Let us come with the blood of our sacrifice to the throne of God: the expression is sacrificial.
With a true heart - Deeply convinced of our need of help, and truly in earnest to obtain it.
In full assurance of faith - Being fully persuaded that God will accept us for the sake of his Son, and that the sacrificial death of Christ gives us full authority to expect every blessing we need.
Having our hearts sprinkled - Not our bodies, as was the case among the Hebrews, when they had contracted any pollution, for they were to be sprinkled with the water of separation, see Num 19:2-10; but our hearts, sprinkled by the cleansing efficacy of the blood of Christ, without which we cannot draw nigh to God.
From an evil conscience - Having that deep sense of guilt which our conscience felt taken all away, and the peace and love of God shed abroad ill our hearts by the Holy Ghost given unto us.
Our bodies washed with pure water - The high priest, before he entered into the inner tabernacle, or put on his holy garments, was to wash his flesh in water, Lev 16:4, and the Levites were to be cleansed the same way, Num 8:7. The apostle probably alludes to this in what he says here, though it appears that he refers principally to baptisms, the washing by which was an emblem of the purification of the soul by the grace and Spirit of Christ; but it is most likely that it is to the Jewish baptisms, and not the Christian, that the apostle alludes. |
25 Then will I sprinkle [02236] clean [02889] water [04325] upon you, and ye shall be clean [02891]: from all your filthiness [02932], and from all your idols [01544], will I cleanse [02891] you.
6 This [3778] is [2076] he that came [2064] by [1223] water [5204] and [2532] blood [129], even Jesus [2424] Christ [5547]; not [3756] by [1722] water [5204] only [3440], but [235] by [1722] water [5204] and [2532] blood [129]. And [2532] it is [2076] the Spirit [4151] that beareth witness [3140], because [3754] the Spirit [4151] is [2076] truth [225].
11 And [2532] such [5023] were [2258] some of you [5100]: but [235] ye are washed [628], but [235] ye are sanctified [37], but [235] ye are justified [1344] in [1722] the name [3686] of the Lord [2962] Jesus [2424], and [2532] by [1722] the Spirit [4151] of our [2257] God [2316].
34 But [235] one [1520] of the soldiers [4757] with a spear [3057] pierced [3572] his [846] side [4125], and [2532] forthwith [2117] came there out [1831] blood [129] and [2532] water [5204].
1 Having [2192] therefore [3767] these [5025] promises [1860], dearly beloved [27], let us cleanse [2511] ourselves [1438] from [575] all [3956] filthiness [3436] of the flesh [4561] and [2532] spirit [4151], perfecting [2005] holiness [42] in [1722] the fear [5401] of God [2316].
21 The like figure [499] whereunto [3739] even baptism [908] doth [4982] also [2532] now [3568] save [4982] us [2248] (not [3756] the putting away [595] of the filth [4509] of the flesh [4561], but [235] the answer [1906] of a good [18] conscience [4893] toward [1519] God [2316],) by [1223] the resurrection [386] of Jesus [2424] Christ [5547]:
19 For [1063] when [5259] Moses [3475] had spoken [2980] every [3956] precept [1785] to all [3956] the people [2992] according [2596] to the law [3551], he took [2983] the blood [129] of calves [3448] and [2532] of goats [5131], with [3326] water [5204], and [2532] scarlet [2847] wool [2053], and [2532] hyssop [5301], and sprinkled [4472] both [5037] the book [975] [846], and [2532] all [3956] the people [2992],
21 Moreover [1161] [3668] he sprinkled [4472] with blood [129] both [2532] the tabernacle [4633], and [2532] all [3956] the vessels [4632] of the ministry [3009].
13 For [1063] if [1487] the blood [129] of bulls [5022] and [2532] of goats [5131], and [2532] the ashes [4700] of an heifer [1151] sprinkling [4472] the unclean [2840], sanctifieth [37] to [4314] the purifying [2514] of the flesh [4561]:
9 Which [3748] was a figure [3850] for [1519] the time [2540] then present [1764], in [2596] which [3739] were offered [4374] both [5037] gifts [1435] and [2532] sacrifices [2378], that could [1410] not [3361] make [5048] him that did the service [3000] perfect [5048], as pertaining to [2596] the conscience [4893];
2 For then [1893] would they [302] not [3756] have ceased [3973] to be offered [4374]? because [1223] that the worshippers [3000] once [530] purged [2508] should have had [2192] no [3367] more [2089] conscience [4893] of sins [266].
23 Let us hold fast [2722] the profession [3671] of our faith [1680] without wavering [186]; (for [1063] he is faithful [4103] that promised [1861]
24 And [2532] let us consider [2657] one another [240] to [1519] provoke [3948] unto love [26] and [2532] to good [2570] works [2041]:
11 And [1161] we desire [1937] that every one [1538] of you [5216] do shew [1731] the same [846] diligence [4710] to [4314] the full assurance [4136] of hope [1680] unto [891] the end [5056]:
26 For [1063] if we [2257] sin [264] wilfully [1596] after [3326] that we have received [2983] the knowledge [1922] of the truth [225], there remaineth [620] no more [3765] sacrifice [2378] for [4012] sins [266],
19 For [1063] the law [3551] made [5048] nothing [3762] perfect [5048], but [1161] the bringing in [1898] of a better [2909] hope [1680] did; by [1223] the which [3739] we draw nigh [1448] unto God [2316].
16 Let us [4334] therefore [3767] come [4334] boldly [3326] [3954] unto the throne [2362] of grace [5485], that [2443] we may obtain [2983] mercy [1656], and [2532] find [2147] grace [5485] to help [996] in [1519] time of need [2121].
3 For [1063] the Pharisees [5330], and [2532] all [3956] the Jews [2453], except [3362] they wash [3538] their hands [5495] oft [4435], eat [2068] not [3756], holding [2902] the tradition [3862] of the elders [4245].
6 The soul [05315] which hath touched [05060] any such shall be unclean [02930] until even [06153], and shall not eat [0398] of the holy things [06944], unless [0518] he wash [07364] his flesh [01320] with water [04325].
24 And he shall wash [07364] his flesh [01320] with water [04325] in the holy [06918] place [04725], and put on [03847] his garments [0899], and come forth [03318], and offer [06213] his burnt offering [05930], and the burnt offering [05930] of the people [05971], and make an atonement [03722] for himself, and for the people [05971].
4 He shall put on [03847] the holy [06944] linen [0906] coat [03801], and he shall have the linen [0906] breeches [04370] upon his flesh [01320], and shall be girded [02296] with a linen [0906] girdle [073], and with the linen [0906] mitre [04701] shall he be attired [06801]: these [01992] are holy [06944] garments [0899]; therefore shall he wash [07364] his flesh [01320] in water [04325], and so put them on [03847].
16 And if any man's [0376] seed [02233] of copulation [07902] go out [03318] from him, then he shall wash [07364] all his flesh [01320] in water [04325], and be unclean [02930] until the even [06153].
8 And he that is to be cleansed [02891] shall wash [03526] his clothes [0899], and shave [01548] off all his hair [08181], and wash [07364] himself in water [04325], that he may be clean [02891]: and after [0310] that he shall come [0935] into the camp [04264], and shall tarry [03427] abroad [02351] out of his tent [0168] seven [07651] days [03117].
9 But it shall be on the seventh [07637] day [03117], that he shall shave [01548] all his hair [08181] off his head [07218] and his beard [02206] and his eyebrows [01354] [05869], even all his hair [08181] he shall shave [01548] off: and he shall wash [03526] his clothes [0899], also he shall wash [07364] his flesh [01320] in water [04325], and he shall be clean [02891].
58 And the garment [0899], either warp [08359], or woof [06154], or whatsoever thing [03627] of skin [05785] it be, which thou shalt wash [03526], if the plague [05061] be departed [05493] from them, then it shall be washed [03526] the second [08145] time, and shall be clean [02891].
54 Then the priest [03548] shall command [06680] that they wash [03526] the thing wherein the plague [05061] is, and he shall shut [05462] it up seven [07651] days [03117] more [08145]:
27 Whatsoever shall touch [05060] the flesh [01320] thereof shall be holy [06942]: and when there is sprinkled [05137] of the blood [01818] thereof upon any garment [0899], thou shalt wash [03526] that whereon it was sprinkled [05137] in the holy [06918] place [04725].
12 And thou shalt bring [07126] Aaron [0175] and his sons [01121] unto the door [06607] of the tabernacle [0168] of the congregation [04150], and wash [07364] them with water [04325].
19 For Aaron [0175] and his sons [01121] shall wash [07364] their hands [03027] and their feet [07272] thereat:
20 When they go [0935] into the tabernacle [0168] of the congregation [04150], they shall wash [07364] with water [04325], that they die [04191] not; or when they come near [05066] to the altar [04196] to minister [08334], to burn offering [06999] made by fire [0801] unto the LORD [03068]:
21 So they shall wash [07364] their hands [03027] and their feet [07272], that they die [04191] not: and it shall be a statute [02706] for ever [05769] to them, even to him and to his seed [02233] throughout their generations [01755].
4 They made [06213] shoulderpieces [03802] for it, to couple it together [02266]: by the two [08147] edges [07098] [07099] was it coupled together [02266].
9 Which [3748] was a figure [3850] for [1519] the time [2540] then present [1764], in [2596] which [3739] were offered [4374] both [5037] gifts [1435] and [2532] sacrifices [2378], that could [1410] not [3361] make [5048] him that did the service [3000] perfect [5048], as pertaining to [2596] the conscience [4893];
2 That [2443] their [846] hearts [2588] might be comforted [3870], being knit together [4822] in [1722] love [26], and [2532] unto [1519] all [3956] riches [4149] of the full assurance [4136] of understanding [4907], to [1519] the acknowledgement [1922] of the mystery [3466] of God [2316], and [2532] of the Father [3962], and [2532] of Christ [5547];
11 And [1161] we desire [1937] that every one [1538] of you [5216] do shew [1731] the same [846] diligence [4710] to [4314] the full assurance [4136] of hope [1680] unto [891] the end [5056]:
11 And [1161] we desire [1937] that every one [1538] of you [5216] do shew [1731] the same [846] diligence [4710] to [4314] the full assurance [4136] of hope [1680] unto [891] the end [5056]:
23 But [235] the hour [5610] cometh [2064], and [2532] now [3568] is [2076], when [3753] the true [228] worshippers [4353] shall worship [4352] the Father [3962] in [1722] spirit [4151] and [2532] in truth [225]: for [2532] [1063] the Father [3962] seeketh [2212] such [5108] to worship [4352] him [846].
24 God [2316] is a Spirit [4151]: and [2532] they that worship [4352] him [846] must [1163] worship [4352] him in [1722] spirit [4151] and [2532] in truth [225].
5 Not [3756] by [1537] works [2041] of [1722] righteousness [1343] which [3739] we [2249] have done [4160], but [235] according to [2596] his [846] mercy [1656] he saved [4982] us [2248], by [1223] the washing [3067] of regeneration [3824], and [2532] renewing [342] of the Holy [40] Ghost [4151];
26 That [2443] he [846] might sanctify [37] and cleanse it [2511] with the washing [3067] of water [5204] by [1722] the word [4487],
21 The like figure [499] whereunto [3739] even baptism [908] doth [4982] also [2532] now [3568] save [4982] us [2248] (not [3756] the putting away [595] of the filth [4509] of the flesh [4561], but [235] the answer [1906] of a good [18] conscience [4893] toward [1519] God [2316],) by [1223] the resurrection [386] of Jesus [2424] Christ [5547]:
2 Elect [1588] according [2596] to the foreknowledge [4268] of God [2316] the Father [3962], through [1722] sanctification [38] of the Spirit [4151], unto [1519] obedience [5218] and [2532] sprinkling [4473] of the blood [129] of Jesus [2424] Christ [5547]: Grace [5485] unto you [5213], and [2532] peace [1515], be multiplied [4129].
15 By [1223] him [846] therefore [3767] let us offer [399] the sacrifice [2378] of praise [133] to God [2316] continually [1275], that is [5123], the fruit [2590] of our lips [5491] giving thanks [3670] to his [846] name [3686].
6 But ye shall be named [07121] the Priests [03548] of the LORD [03068]: men shall call [0559] you the Ministers [08334] of our God [0430]: ye shall eat [0398] the riches [02428] of the Gentiles [01471], and in their glory [03519] shall ye boast [03235] yourselves.
6 And ye shall be unto me a kingdom [04467] of priests [03548], and an holy [06918] nation [01471]. These are the words [01697] which thou shalt speak [01696] unto the children [01121] of Israel [03478].
9 But [1161] ye [5210] are a chosen [1588] generation [1085], a royal [934] priesthood [2406], an holy [40] nation [1484], a peculiar [1519] [4047] people [2992]; that [3704] ye should shew forth [1804] the praises [703] of him who hath called [2564] you [5209] out of [1537] darkness [4655] into [1519] his [846] marvellous [2298] light [5457]:
5 Ye [846] also [2532], as [5613] lively [2198] stones [3037], are built up [3618] a spiritual [4152] house [3624], an holy [40] priesthood [2406], to offer up [399] spiritual [4152] sacrifices [2378], acceptable [2144] to God [2316] by [1223] Jesus [2424] Christ [5547].
14 How much [4214] more [3123] shall [2511] the blood [129] of Christ [5547], who [3739] through [1223] the eternal [166] Spirit [4151] offered [4374] himself [1438] without spot [299] to God [2316], purge [2511] your [5216] conscience [4893] from [575] dead [3498] works [2041] to [1519] serve [3000] the living [2198] God [2316]?
11 And [1161] we desire [1937] that every one [1538] of you [5216] do shew [1731] the same [846] diligence [4710] to [4314] the full assurance [4136] of hope [1680] unto [891] the end [5056]:
24 For [1063] Christ [5547] is [1525] not [3756] entered [1525] into [1519] the holy places [39] made with hands [5499], which are the figures [499] of the true [228]; but [235] into [1519] heaven [3772] itself [846], now [3568] to appear [1718] in the presence [4383] of God [2316] for [5228] us [2257]:
2 A minister [3011] of the sanctuary [39], and [2532] of the true [228] tabernacle [4633], which [3739] the Lord [2962] pitched [4078], and [2532] not [3756] man [444].
9 That was [2258] the true [228] Light [5457], which [3739] lighteth [5461] every man [3956] [444] that cometh [2064] into [1519] the world [2889].
3 And said [0559], Remember [02142] now, O LORD [03068], I beseech [0577] thee, how I have walked [01980] before [06440] thee in truth [0571] and with a perfect [08003] heart [03820], and have done [06213] that which is good [02896] in thy sight [05869]. And Hezekiah [02396] wept [01058] [01065] sore [01419].
16 Let us [4334] therefore [3767] come [4334] boldly [3326] [3954] unto the throne [2362] of grace [5485], that [2443] we may obtain [2983] mercy [1656], and [2532] find [2147] grace [5485] to help [996] in [1519] time of need [2121].
7 And thus shalt thou do [06213] unto them, to cleanse [02891] them: Sprinkle [05137] water [04325] of purifying [02403] upon them, and let them shave [08593] [05674] all their flesh [01320], and let them wash [03526] their clothes [0899], and so make themselves clean [02891].
4 He shall put on [03847] the holy [06944] linen [0906] coat [03801], and he shall have the linen [0906] breeches [04370] upon his flesh [01320], and shall be girded [02296] with a linen [0906] girdle [073], and with the linen [0906] mitre [04701] shall he be attired [06801]: these [01992] are holy [06944] garments [0899]; therefore shall he wash [07364] his flesh [01320] in water [04325], and so put them on [03847].
2 This is the ordinance [02708] of the law [08451] which the LORD [03068] hath commanded [06680], saying [0559], Speak [01696] unto the children [01121] of Israel [03478], that they bring [03947] thee a red [0122] heifer [06510] without spot [08549], wherein is no blemish [03971], and upon which never [03808] came [05927] yoke [05923]:
3 And ye shall give [05414] her unto Eleazar [0499] the priest [03548], that he may bring her forth [03318] without [02351] the camp [04264], and one shall slay [07819] her before [06440] his face:
4 And Eleazar [0499] the priest [03548] shall take [03947] of her blood [01818] with his finger [0676], and sprinkle [05137] of her blood [01818] directly [05227] before [06440] the tabernacle [0168] of the congregation [04150] seven [07651] times [06471]:
5 And one shall burn [08313] the heifer [06510] in his sight [05869]; her skin [05785], and her flesh [01320], and her blood [01818], with her dung [06569], shall he burn [08313]:
6 And the priest [03548] shall take [03947] cedar [0730] wood [06086], and hyssop [0231], and scarlet [08438] [08144], and cast [07993] it into the midst [08432] of the burning [08316] of the heifer [06510].
7 Then the priest [03548] shall wash [03526] his clothes [0899], and he shall bathe [07364] his flesh [01320] in water [04325], and afterward [0310] he shall come [0935] into the camp [04264], and the priest [03548] shall be unclean [02930] until the even [06153].
8 And he that burneth [08313] her shall wash [03526] his clothes [0899] in water [04325], and bathe [07364] his flesh [01320] in water [04325], and shall be unclean [02930] until the even [06153].
9 And a man [0376] that is clean [02889] shall gather [0622] up the ashes [0665] of the heifer [06510], and lay them up [03240] without [02351] the camp [04264] in a clean [02889] place [04725], and it shall be kept [04931] for the congregation [05712] of the children [01121] of Israel [03478] for a water [04325] of separation [05079]: it is a purification for sin [02403].
10 And he that gathereth [0622] the ashes [0665] of the heifer [06510] shall wash [03526] his clothes [0899], and be unclean [02930] until the even [06153]: and it shall be unto the children [01121] of Israel [03478], and unto the stranger [01616] that sojourneth [01481] among [08432] them, for a statute [02708] for ever [05769].