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Selected Verse: 1 Timothy 6:10 - Strong Concordance

Verse	Translation	Text
1Ti 6:10	Strong Concordance	For [1063] the love of money [5365] is [2076] the root [4491] of all [3956] evil [2556]: which [3739] while some [5100] coveted after [3713], they have erred [635] from [575] the faith [4102], and [2532] pierced [4044] themselves [1438] through [4044] with many [4183] sorrows [3601].
	King James	For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
the love of money--not the money itself, but the love of it--the wishing to be rich (Ti1 6:9) --"is a root (ELLICOTT and MIDDLETON: not as English Version, 'the root') of all evils." (So the Greek plural). The wealthiest may be rich not in a bad sense; the poorest may covet to be so (Psa 62:10). Love of money is not the sole root of evils, but it is a leading "root of bitterness" (Heb 12:15), for "it destroys faith, the root of all that is good" [BENGEL]; its offshoots are "temptation, a snare, lusts, destruction, perdition." coveted after--lusted after. erred from--literally, "have been made to err from the faith" (Ti1 1:19; Ti1 4:1). pierced-- (Luk 2:35). with . . . sorrows--"pains": "thorns" of the parable (Mat 13:22) which choke the word of "faith." "The prosperity of fools destroys them" (Pro 1:32). BENGEL and WIESINGER make them the gnawings of conscience, producing remorse for wealth badly acquired; the harbingers of the future "perdition" (Ti1 6:9).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

the love of money--not the money itself, but the love of it--the wishing to be rich (Ti1 6:9) --"is a root (ELLICOTT and MIDDLETON: not as English Version, 'the root') of all evils." (So the Greek plural). The wealthiest may be rich not in a bad sense; the poorest may covet to be so (Psa 62:10). Love of money is not the sole root of evils, but it is a leading "root of bitterness" (Heb 12:15), for "it destroys faith, the root of all that is good" [BENGEL]; its offshoots are "temptation, a snare, lusts, destruction, perdition."

coveted after--lusted after.

erred from--literally, "have been made to err from the faith" (Ti1 1:19; Ti1 4:1).

pierced-- (Luk 2:35).

with . . . sorrows--"pains": "thorns" of the parable (Mat 13:22) which choke the word of "faith." "The prosperity of fools destroys them" (Pro 1:32). BENGEL and WIESINGER make them the gnawings of conscience, producing remorse for wealth badly acquired; the harbingers of the future "perdition" (Ti1 6:9).

Notes on the Bible, by Albert Barnes, [1834]
For the love of money is the root of all evil - That is, of all kinds of evil. This is evidently not to be understood as literally true, for there are evils which cannot, be traced to the love of money - the evils growing out of ambition, and intemperance, and debasing lusts, and of the hatred of God and of goodness. The expression here is evidently a popular saying - "all sorts of evils grow out of the love of money." Similar expressions often occur in the classic writers; see Wetstein, in loc, and numerous examples quoted by Priceaus. Of the truth of this, no one can doubt. No small part of the crimes of the world can be traced to the love of gold. But it deserves to be remarked here, that the apostle does not say that "money is the root of all evil," or that it is an evil at all. It is the "love" of it which is the source of evil. Which while some coveted after - That is, some who were professing Christians. The apostle is doubtless referring to persons whose history was known to Timothy, and warning him, and teaching him to warn others, by their example. They have erred from the faith - Margin, "been seduced." The Greek is, they have been led astray from; that is, they have been so deceived as to depart from the faith. The notion of deception or delusion is in the word, and the sense is, that, deceived by the promises held out by the prospect of wealth, they have apostatized from the faith. It is not implied of necessity that they were ever real Christians. They have been led off from truth and duty, and from all the hopes and joys which religion would have imparted. And pierced themselves through with many sorrows - With such sorrows as remorse, and painful reflections on their folly, and the apprehension of future wrath. Too late they see that they have thrown away the hopes of religion for that which is at best unworthy the pursuit of an immortal mind; which leads them on to a life of wickedness; which fails of imparting what it promised when its pursuit is successful, and which, in the great majority of instances, disappoints its votaries in respect to its attainment. The word rendered "pierced themselves through" - περιέπειραν periepeiran - occurs nowhere else in the New Testament, and is a word whose force and emphasis cannot be well expressed in a translation. It is from πείρω peirō, and is made more emphatic by the addition of the preposition περι peri. The word πείρω peirō, means, properly, "to pierce through from one end to another," and is applied to meat that is "pierced through" by the spit when it is to be roasted (Passow); then it means to pierce through and through. The addition of the preposition περι peri to the word, conveys the idea of doing this "all round;" of piercing everywhere. It was not a single thrust which was made, but they are gashed all round with penetrating wounds. Such is the effect on those who cast off religion for the sake of gold. None can avoid these consequences who do this. Every man is in the hands of a holy and just God, and sooner or later he must feel the effects of his sin and folly.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Love of money (φιλαργυρία) N.T.o. See 4 Macc. 1:26. Rare in Class. The root (ῥίζα) Better, a root. It is not the only root. In Paul only metaphorically. See Rom 11:16, Rom 11:17, Rom 11:18. Coveted after (ὀρεγόμενοι) See on Ti1 3:1. The figure is faulty, since φιλαργυρία is itself a desire. Have erred (ἀπεπλανήθησαν) More correctly, have been led astray. oP. Pierced through (περιέπειραν) N.T.o olxx. Sorrows (ὀδύναις) See on Rom 9:2.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Love of money - Commonly called "prudent care" of what a man has. Is the root - The parent of all manner of evils. Which some coveting have erred - Literally, missed the mark. They aimed not at faith, but at something else. And pierced themselves with many sorrows - From a guilty conscience, tormenting passions, desires contrary to reason, religion, and one another. How cruel are worldly men to themselves!

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The love of money is the root of all evil - Perhaps it would be better to translate παντων των κακων, of all these evils; i.e. the evils enumerated above; for it cannot be true that the love of money is the root of all evil, it certainly was not the root whence the transgression of Adam sprang, but it is the root whence all the evils mentioned in the preceding verse spring. This text has been often very incautiously quoted; for how often do we hear, "The Scripture says, Money is the root of all evil!" No, the Scripture says no such thing. Money is the root of no evil, nor is it an evil of any kind; but the love of it is the root of all the evils mentioned here. While some coveted after - Ορεγομενοι· Insatiably desiring. Have erred from the faith - Απεπλανηθησαν· Have totally erred - have made a most fatal and ruinous departure from the religion of Christ. And pierced themselves through with many sorrows - The word περιεπειραν signifies to be transfixed in every part; and is an allusion to one of those snares, παγιδα, mentioned Ti1 6:9, where a hole is dug in the earth, and filled full of sharp stakes, and, being slightly covered over with turf, is not perceived; and whatever steps on it falls in, and is pierced through and through with these sharp stakes, the οδυναις πολλαις, the many torments, mentioned by the apostle. See on Ti1 6:9 (note).

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⁹ But [1161] they that will [1014] be rich [4147] fall [1706] into [1519] temptation [3986] and [2532] a snare [3803], and [2532] into many [4183] foolish [453] and [2532] hurtful [983] lusts [1939], which [3748] drown [1036] men [444] in [1519] destruction [3639] and [2532] perdition [684].

³² For the turning away [04878] of the simple [06612] shall slay [02026] them, and the prosperity [07962] of fools [03684] shall destroy [06] them.

²² He also [1161] that received seed [4687] among [1519] the thorns [173] is [2076] he that [3778] heareth [191] the word [3056]; and [2532] the care [3308] of this [5127] world [165], and [2532] the deceitfulness [539] of riches [4149], choke [4846] the word [3056], and [2532] he becometh [1096] unfruitful [175].

³⁵ (Yea [1161], a sword [4501] shall pierce through [1330] thy [4675] own [846] soul [5590] also [2532],) that [3704] the thoughts [1261] of [1537] many [4183] hearts [2588] [302] may be revealed [601].

¹ Now [1161] the Spirit [4151] speaketh [3004] expressly [4490], that [3754] in [1722] the latter [5306] times [2540] some [5100] shall depart from [868] the faith [4102], giving heed [4337] to seducing [4108] spirits [4151], and [2532] doctrines [1319] of devils [1140];

¹⁹ Holding [2192] faith [4102], and [2532] a good [18] conscience [4893]; which [3739] some [5100] having put away [683] concerning [4012] faith [4102] have made shipwreck [3489]:

¹⁵ Looking diligently [1983] lest [3361] any man [5100] fail [5302] of [575] the grace [5485] of God [2316]; lest [3361] any [5100] root [4491] of bitterness [4088] springing [5453] up [507] trouble [1776] you, and [2532] thereby [1223] [5026] many [4183] be defiled [3392];

¹⁰ Trust [0982] not in oppression [06233], and become not vain [01891] in robbery [01498]: if riches [02428] increase [05107], set [07896] not your heart [03820] upon them.

² That [3754] I [3427] have [2076] great [3173] heaviness [3077] and [2532] continual [88] sorrow in [3601] my [3450] heart [2588].

¹ This is a true [4103] saying [3056], If a man [1536] desire [3713] the office of a bishop [1984], he desireth [1937] a good [2570] work [2041].

¹⁸ Boast [2620] not [3361] against [2620] the branches [2798]. But [1161] if [1487] thou boast [2620], thou [4771] bearest [941] not [3756] the root [4491], but [235] the root [4491] thee [4571].

¹⁷ And [1161] if some [1536] of the branches [2798] be broken off [1575], and [1161] thou [4771], being [5607] a wild olive tree [65], wert graffed in [1461] among [1722] them [846], and [2532] with [4791] them [1096] partakest [4791] of the root [4491] and [2532] fatness [4096] of the olive tree [1636];

¹⁶ For [1161] if [1487] the firstfruit [536] be holy [40], the lump [5445] is also [2532] holy: and [2532] if [1487] the root [4491] be holy [40], so [2532] are the branches [2798].