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Selected Verse: Deuteronomy 7:8 - Strong Concordance

Verse	Translation	Text
De 7:8	Strong Concordance	But because the LORD [03068] loved [0160] you, and because he would keep [08104] the oath [07621] which he had sworn [07650] unto your fathers [01], hath the LORD [03068] brought you out [03318] with a mighty [02389] hand [03027], and redeemed [06299] you out of the house [01004] of bondmen [05650], from the hand [03027] of Pharaoh [06547] king [04428] of Egypt [04714].
	King James	But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

Summary Of Commentaries Associated With The Selected Verse

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The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
redeemed (See Scofield) - (Exo 14:30).

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

redeemed

(See Scofield) - (Exo 14:30).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
The Lord loved you - It was his free choice without any cause or motive on your part.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

The Lord loved you - It was his free choice without any cause or motive on your part.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
But because the Lord loved you - It was no good in them that induced God to choose them at this time to be his peculiar people: he had his reasons, but these sprang from his infinite goodness. He intended to make a full discovery of his goodness to the world, and this must have a commencement in some particular place, and among some people. He chose that time, and he chose the Jewish people; but not because of their goodness or holiness.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

But because the Lord loved you - It was no good in them that induced God to choose them at this time to be his peculiar people: he had his reasons, but these sprang from his infinite goodness. He intended to make a full discovery of his goodness to the world, and this must have a commencement in some particular place, and among some people. He chose that time, and he chose the Jewish people; but not because of their goodness or holiness.

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