Show Bible Commentary For A Bible Verse

Click here to show/hide instructions.

Selected Verse: Deuteronomy 15:4 - Strong Concordance

Verse	Translation	Text
De 15:4	Strong Concordance	Save [0657] when there shall be no poor [034] among you; for the LORD [03068] shall greatly [01288] bless [01288] thee in the land [0776] which the LORD [03068] thy God [0430] giveth [05414] thee for an inheritance [05159] to possess [03423] it:
	King James	Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it:

Summary Of Commentaries Associated With The Selected Verse

Open All | Close All Open All | Close All

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Save when there shall be no poor man among you--Apparently a qualifying clause added to limit the application of the foregoing statement [Deu 15:3]; so that "the brother" to be released pointed to a poor borrower, whereas it is implied that if he were rich, the restoration of the loan might be demanded even during that year. But the words may properly be rendered (as on the Margin) to the end, in order that there may be no poor among you--that is, that none be reduced to inconvenient straits and poverty by unseasonable exaction of debts at a time when there was no labor and no produce, and that all may enjoy comfort and prosperity, which will be the case through the special blessing of God on the land, provided they are obedient.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Save when there shall be no poor man among you--Apparently a qualifying clause added to limit the application of the foregoing statement [Deu 15:3]; so that "the brother" to be released pointed to a poor borrower, whereas it is implied that if he were rich, the restoration of the loan might be demanded even during that year. But the words may properly be rendered (as on the Margin) to the end, in order that there may be no poor among you--that is, that none be reduced to inconvenient straits and poverty by unseasonable exaction of debts at a time when there was no labor and no produce, and that all may enjoy comfort and prosperity, which will be the case through the special blessing of God on the land, provided they are obedient.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
"Only that there shall be no poor with thee." יהיה is jussive, like the foregoing imperfects. The meaning in this connection is, "Thou needest not to remit a debt to foreigners in the seventh year; thou hast only to take care that there is no poor man with or among thee, that thou dost not cause or increase their poverty, by oppressing the brethren who have borrowed of thee." Understood in this way, the sentence is not at all at variance with Deu 15:11, where it is stated that the poor would never cease out of the land. The following clause, "for Jehovah will bless thee," etc., gives a reason for the main thought, that they were not to press the Israelitish debtor. The creditor, therefore, had no need to fear that he would suffer want, if he refrained from exacting his debt from his brother in the seventh year.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

"Only that there shall be no poor with thee." יהיה is jussive, like the foregoing imperfects. The meaning in this connection is, "Thou needest not to remit a debt to foreigners in the seventh year; thou hast only to take care that there is no poor man with or among thee, that thou dost not cause or increase their poverty, by oppressing the brethren who have borrowed of thee." Understood in this way, the sentence is not at all at variance with Deu 15:11, where it is stated that the poor would never cease out of the land. The following clause, "for Jehovah will bless thee," etc., gives a reason for the main thought, that they were not to press the Israelitish debtor. The creditor, therefore, had no need to fear that he would suffer want, if he refrained from exacting his debt from his brother in the seventh year.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Save when there shall be no poor - The words may be rendered thus, as in the margin of our Bibles, To the end that there be no poor among you. And so they contain a reason of this law, namely, that none be impoverished and ruined by a rigid exaction of debts.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Save when there shall be no poor - The words may be rendered thus, as in the margin of our Bibles, To the end that there be no poor among you. And so they contain a reason of this law, namely, that none be impoverished and ruined by a rigid exaction of debts.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
There shall be no poor - That is, comparatively; see Deu 15:11.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

There shall be no poor - That is, comparatively; see Deu 15:11.

Top