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Selected Verse: Ephesians 4:25 - Strong Concordance

Verse	Translation	Text
Eph 4:25	Strong Concordance	Wherefore [1352] putting away [659] lying [5579], speak [2980] every man [1538] truth [225] with [3326] his [846] neighbour [4139]: for [3754] we are [2070] members [3196] one of another [240].
	King James	Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Wherefore--From the general character of "the new man," there will necessarily result the particular features which he now details. putting away--Greek, "having put away" once for all. lying--"falsehood": the abstract. "Speak ye truth each one with his neighbor," is quoted, slightly changed, from Zac 8:16. For "to," Paul quotes it "with," to mark our inner connection with one another, as "members one of another" [STIER]. Not merely members of one body. Union to one another in Christ, not merely the external command, instinctively leads Christians to fulfil mutual duties. One member could not injure or deceive another, without injuring himself, as all have a mutual and common interest.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Wherefore--From the general character of "the new man," there will necessarily result the particular features which he now details.

putting away--Greek, "having put away" once for all.

lying--"falsehood": the abstract. "Speak ye truth each one with his neighbor," is quoted, slightly changed, from Zac 8:16. For "to," Paul quotes it "with," to mark our inner connection with one another, as "members one of another" [STIER]. Not merely members of one body. Union to one another in Christ, not merely the external command, instinctively leads Christians to fulfil mutual duties. One member could not injure or deceive another, without injuring himself, as all have a mutual and common interest.

Notes on the Bible, by Albert Barnes, [1834]
Wherefore putting away lying - It may seem strange that the apostle should seriously exhort Christians to put away "lying," implying that they were in the habit of indulging in falsehood. But we are to remember: (1) that lying is the universal vice of the pagan world. Among the ancient pagans, as among the moderns, it was almost universally practiced. It has been remarked by a distinguished jurist who had spent much time in India, that he would not believe a Hindu on his oath. The same testimony is borne by almost all the missionaries. of the character of pagans everywhere. No confidence can be placed in their statements; and, where there is the slightest temptation to falsehood, they practice it without remorse. (2) the Ephesians had been recently converted, and were, to a great extent, ignorant of the requirements of the gospel. A conscience has to be "created" when pagans are converted, and it is long before they see the evils of many things which appear to us to be palpably wrong. (3) the effects of former habits abide long, often, after a man is converted. He who has been in the habit of profane swearing, finds it difficult to avoid it; and he who has been all his life practicing deception, will find himself tempted to practice it still. It was for reasons such as these, probably, that the apostle exhorted the Ephesians to put away "lying," and to speak the truth only. Nor is the exhortation now inappropriate to Christians, and there are many classes to whom it would now be proper - such as the following: (1) He who is in the habit of concealing the defects of an article in trade, or of commending it for more than its real value - "let him put away lying." (2) he, or she, who instructs a servant to say that they are not at home, when they are at home: or that they are sick, when they are not sick or that they are engaged, when they are not engaged - "let them put away lying." (3) he that is in the habit of giving a coloring to his narratives; of conveying a false impression by the introduction or the suppression of circumstances that are important to the right understanding of an account - "let him put away lying." (4) he that is at no pains to ascertain the exact truth in regard to any facts that may affect his neighbor; that catches up flying rumors without investigating them, and that circulates them as undoubted truth, though they may seriously affect the character and peace of another - "let him put away lying." (5) he that is in the habit of making promises only to disregard them - "let him put away lying." The community is full of falsehoods of that kind, and they are not all confined to the people of the world. Nothing is more important in a community than simple "truth" - and yet, it is to be feared that nothing is more habitually disregarded. No professing Christian can do any good who has not an unimpeachable character for integrity and truth - and yet who can lay his hand on his breast and say before God that he is in all cases a man that speaks the simple and unvarnished truth? For we are members one of another - We belong to one body - the church - which is the body of Christ; see the notes Rom 5:12. The idea is, that falsehood tends to loosen the bonds of brotherhood. In the "human body" harmony is observed. The eye never deceives the hand, nor the hand the foot, nor the heart the lungs. The whole move harmoniously as if the one could put the utmost confidence in the other - and falsehood in the church is as ruinous to its interests as it would be to the body if one member was perpetually practicing a deception on another.

Notes on the Bible, by Albert Barnes, [1834]

Wherefore putting away lying - It may seem strange that the apostle should seriously exhort Christians to put away "lying," implying that they were in the habit of indulging in falsehood. But we are to remember:

(1) that lying is the universal vice of the pagan world. Among the ancient pagans, as among the moderns, it was almost universally practiced. It has been remarked by a distinguished jurist who had spent much time in India, that he would not believe a Hindu on his oath. The same testimony is borne by almost all the missionaries. of the character of pagans everywhere. No confidence can be placed in their statements; and, where there is the slightest temptation to falsehood, they practice it without remorse.

(2) the Ephesians had been recently converted, and were, to a great extent, ignorant of the requirements of the gospel. A conscience has to be "created" when pagans are converted, and it is long before they see the evils of many things which appear to us to be palpably wrong.

(3) the effects of former habits abide long, often, after a man is converted. He who has been in the habit of profane swearing, finds it difficult to avoid it; and he who has been all his life practicing deception, will find himself tempted to practice it still. It was for reasons such as these, probably, that the apostle exhorted the Ephesians to put away "lying," and to speak the truth only. Nor is the exhortation now inappropriate to Christians, and there are many classes to whom it would now be proper - such as the following:

(1) He who is in the habit of concealing the defects of an article in trade, or of commending it for more than its real value - "let him put away lying."

(2) he, or she, who instructs a servant to say that they are not at home, when they are at home: or that they are sick, when they are not sick or that they are engaged, when they are not engaged - "let them put away lying."

(3) he that is in the habit of giving a coloring to his narratives; of conveying a false impression by the introduction or the suppression of circumstances that are important to the right understanding of an account - "let him put away lying."

(4) he that is at no pains to ascertain the exact truth in regard to any facts that may affect his neighbor; that catches up flying rumors without investigating them, and that circulates them as undoubted truth, though they may seriously affect the character and peace of another - "let him put away lying."

(5) he that is in the habit of making promises only to disregard them - "let him put away lying." The community is full of falsehoods of that kind, and they are not all confined to the people of the world. Nothing is more important in a community than simple "truth" - and yet, it is to be feared that nothing is more habitually disregarded. No professing Christian can do any good who has not an unimpeachable character for integrity and truth - and yet who can lay his hand on his breast and say before God that he is in all cases a man that speaks the simple and unvarnished truth?

For we are members one of another - We belong to one body - the church - which is the body of Christ; see the notes Rom 5:12. The idea is, that falsehood tends to loosen the bonds of brotherhood. In the "human body" harmony is observed. The eye never deceives the hand, nor the hand the foot, nor the heart the lungs. The whole move harmoniously as if the one could put the utmost confidence in the other - and falsehood in the church is as ruinous to its interests as it would be to the body if one member was perpetually practicing a deception on another.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Falsehood (τὸ ψεῦδος) Lit., the lie; used abstractly. See on Joh 8:44. Members one of another Compare Rom 12:5; 1 Corinthians 12:12-27. Chrysostom says: "Let not the eye lie to the foot, nor the foot to the eye. If there be a deep pit, and its mouth covered with reeds shall present to the eye the appearance of solid ground, will not the eye use the foot to ascertain whether it is hollow underneath, or whether it is firm and resists? Will the foot tell a lie, and not the truth as it is? And what, again, if the eye were to spy a serpent or a wild beast, will it lie to the foot?"

Vincent's Word Studies, by Marvin R. Vincent [1886]

Falsehood (τὸ ψεῦδος)

Lit., the lie; used abstractly. See on Joh 8:44.

Members one of another

Compare Rom 12:5; 1 Corinthians 12:12-27. Chrysostom says: "Let not the eye lie to the foot, nor the foot to the eye. If there be a deep pit, and its mouth covered with reeds shall present to the eye the appearance of solid ground, will not the eye use the foot to ascertain whether it is hollow underneath, or whether it is firm and resists? Will the foot tell a lie, and not the truth as it is? And what, again, if the eye were to spy a serpent or a wild beast, will it lie to the foot?"

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Wherefore - Seeing ye are thus created anew, walk accordingly, in every particular. For we are members one of another - To which intimate union all deceit is quite repugnant.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Wherefore - Seeing ye are thus created anew, walk accordingly, in every particular. For we are members one of another - To which intimate union all deceit is quite repugnant.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Wherefore putting away lying - All falsity, all prevarication, because this is opposite to the truth as it is in Jesus, Eph 4:21, and to the holiness of truth, Eph 4:24. Speak every man truth with his neighbor - Truth was but of small account among many of even the best heathens, for they taught that on many occasions a lie was to be preferred to the truth itself. Dr. Whitby collects some of their maxims on this head. Κρειττον δε ελεσθαι ψευδος, η αληθες κακον· "A lie is better than a hurtful truth." - Menander. Το γαρ αγαθον κρειττον εστι της αληθειας· "Good is better than truth." - Proclus. Ενθα γαρ τι δει και ψευδος λεγεσθαι, λεγεσθω. "When telling a lie will be profitable, let it be told." - Darius in Herodotus, lib. iii. p. 101. "He may lie who knows how to do it εν δεοντι καιρῳ, in a suitable time." - Plato apud Stob., ser. 12. "There is nothing decorous in truth but when it is profitable; yea, sometimes και ψευδος ωνησεν ανθρωπους, και τ' αληθες εβλαψεν, truth is hurtful, and lying is profitable to men." - Maximus Tyrius, Diss. 3, p. 29. Having been brought up in such a loose system of morality, these converted Gentiles had need of these apostolic directions; Put away lying; speak the truth: Let lying never come near you; let truth be ever present with you. We are members one of another - Consider yourselves as one body, of which Jesus Christ is the head; and as a man's right hand would not deceive or wrong his left hand, so deal honestly with each other; for ye are members one of another.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Wherefore putting away lying - All falsity, all prevarication, because this is opposite to the truth as it is in Jesus, Eph 4:21, and to the holiness of truth, Eph 4:24.

Speak every man truth with his neighbor - Truth was but of small account among many of even the best heathens, for they taught that on many occasions a lie was to be preferred to the truth itself. Dr. Whitby collects some of their maxims on this head.

Κρειττον δε ελεσθαι ψευδος, η αληθες κακον· "A lie is better than a hurtful truth." - Menander.

Το γαρ αγαθον κρειττον εστι της αληθειας· "Good is better than truth." - Proclus.

Ενθα γαρ τι δει και ψευδος λεγεσθαι, λεγεσθω. "When telling a lie will be profitable, let it be told." - Darius in Herodotus, lib. iii. p. 101.

"He may lie who knows how to do it εν δεοντι καιρῳ, in a suitable time." - Plato apud Stob., ser. 12.

"There is nothing decorous in truth but when it is profitable; yea, sometimes και ψευδος ωνησεν ανθρωπους, και τ' αληθες εβλαψεν, truth is hurtful, and lying is profitable to men." - Maximus Tyrius, Diss. 3, p. 29.

Having been brought up in such a loose system of morality, these converted Gentiles had need of these apostolic directions; Put away lying; speak the truth: Let lying never come near you; let truth be ever present with you.

We are members one of another - Consider yourselves as one body, of which Jesus Christ is the head; and as a man's right hand would not deceive or wrong his left hand, so deal honestly with each other; for ye are members one of another.

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