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Selected Verse: Ephesians 2:1 - Strong Concordance

Verse	Translation	Text
Eph 2:1	Strong Concordance	And [2532] you [5209] hath he quickened, who were [5607] dead [3498] in trespasses [3900] and [2532] sins [266];
	King James	And you hath he quickened, who were dead in trespasses and sins;

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
GOD'S LOVE AND GRACE IN QUICKENING US, ONCE DEAD, THROUGH CHRIST. HIS PURPOSE IN DOING SO: EXHORTATION BASED ON OUR PRIVILEGES AS BUILT TOGETHER, AN HOLY TEMPLE, IN CHRIST, THROUGH THE SPIRIT. (Eph. 2:1-22) And you--"You also," among those who have experienced His mighty power in enabling them to believe (Eph 1:19-23). hath he quickened--supplied from the Greek (Eph 2:5). dead--spiritually. (Col 2:13). A living corpse: without the gracious presence of God's Spirit in the soul, and so unable to think, will, or do aught that is holy. in trespasses . . . sins--in them, as the element in which the unbeliever is, and through which he is dead to the true life. Sin is the death of the soul. Isa 9:2; Joh 5:25, "dead" (spiritually), Ti1 5:6. "Alienated from the life of God" (Eph 4:18). Translate, as Greek, "in your trespasses," &c. "Trespass" in Greek, expresses a FALL or LAPSE, such as the transgression of Adam whereby he fell. "Sin." (Greek, "hamartia") implies innate corruption and ALIENATION from God (literally, erring of the mind from the rule of truth), exhibited in acts of sin (Greek, "hamartemata"). BENGEL, refers "trespasses" to the Jews who had the law, and yet revolted from it; "sins," to the Gentiles who know not God.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

GOD'S LOVE AND GRACE IN QUICKENING US, ONCE DEAD, THROUGH CHRIST. HIS PURPOSE IN DOING SO: EXHORTATION BASED ON OUR PRIVILEGES AS BUILT TOGETHER, AN HOLY TEMPLE, IN CHRIST, THROUGH THE SPIRIT. (Eph. 2:1-22)

And you--"You also," among those who have experienced His mighty power in enabling them to believe (Eph 1:19-23).

hath he quickened--supplied from the Greek (Eph 2:5).

dead--spiritually. (Col 2:13). A living corpse: without the gracious presence of God's Spirit in the soul, and so unable to think, will, or do aught that is holy.

in trespasses . . . sins--in them, as the element in which the unbeliever is, and through which he is dead to the true life. Sin is the death of the soul. Isa 9:2; Joh 5:25, "dead" (spiritually), Ti1 5:6. "Alienated from the life of God" (Eph 4:18). Translate, as Greek, "in your trespasses," &c. "Trespass" in Greek, expresses a FALL or LAPSE, such as the transgression of Adam whereby he fell. "Sin." (Greek, "hamartia") implies innate corruption and ALIENATION from God (literally, erring of the mind from the rule of truth), exhibited in acts of sin (Greek, "hamartemata"). BENGEL, refers "trespasses" to the Jews who had the law, and yet revolted from it; "sins," to the Gentiles who know not God.

Notes on the Bible, by Albert Barnes, [1834]
And you hath he quickened - The words "hath he quickened," or "made to live," are supplied, but not improperly, by our translators. The object of the apostle is to show the great power which God had evinced toward the people Eph 1:19; and to show that this was put forth in connection with the resurrection of the Lord Jesus, and his exaltation to the right hand of God in heaven; see the notes at Rom 6:4-11; compare Col 2:12-13; Col 3:1. The words "hath he quickened" mean, hath he made alive, or made to live; Joh 5:21; Rom 4:17; Co1 15:36. Who were dead in trespasses and sins - On the meaning of the word "dead," see the notes at Rom 5:12; Rom 6:2, note. It is affirmed here of those to whom Paul wrote at Ephesus, that before they were converted, they were "dead in sins." There is not anywhere a more explicit proof of depravity than this, and no stronger language can be used. They were "dead" in relation to that to which they afterward became alive - i. e., to holiness. Of course, this does not mean that they were in all respects dead. It does not mean that they had no animal life, or that they did not breathe, and walk, and act. Nor can it mean that they had no living intellect or mental powers, which would not have been true. Nor does it settle any question as to their ability or power while in that state. It simply affirms a fact - that in relation to real spiritual life they were, in consequence of sin, like a dead man in regard to the objects which are around him. A corpse is insensible. It sees not, and hears not, and feels not. The sound of music, and the voice of friendship and of alarm, do not arouse it. The rose and the lily breathe forth their fragrance around it, but the corpse perceives it not. The world is busy and active around it, but it is unconscious of it all. It sees no beauty in the landscape; hears not the voice of a friend; looks not upon the glorious sun and stars; and is unaffected by the running stream and the rolling ocean. So with the sinner in regard to the spiritual and eternal world. He sees no beauty in religion; he hears not the call of God; he is unaffected by the dying love of the Saviour; and he has no interest in eternal realities. In all these he feels no more concern, and sees no more beauty, than a dead man does in the world around him. Such is, in "fact," the condition of a sinful world. There is, indeed, life, and energy, and motion. There are vast plans and projects, and the world is intensely active. But in regard to religion, all is dead. The sinner sees no beauty there; and no human power can arouse him to act for God, anymore than human power can rouse the sleeping dead, or open the sightless eyeballs on the light of day. The same power is needed in the conversion of a sinner which is needed in raising the dead; and one and the other alike demonstrate the omnipotence of him who can do it.

Vincent's Word Studies, by Marvin R. Vincent [1886]
And you Taking up the closing thought of the preceding chapter, the magnitude of God's power toward believers as exhibited in Christ's resurrection. He now shows that the same power is applied to his readers. Hence the connection is: "When He raised Him from the dead, etc., and you did He quicken, even as He quickened Christ." The structure of the passage is broken. Paul having prominently in mind the thought God quickened you as He did Christ, begins with you also. Then the connection is interrupted by Eph 2:2, Eph 2:3, which describe their previous condition. Then Eph 2:1 is taken up in Eph 2:4, by but God, God introducing a new sentence. Who were dead (ὄντας νεκροὺς) Better, Rev., when ye were dead, thus giving the sense of the continued state in the past expressed by the participle being. Trespasses - sins (παραπτώμασιν - ἁμαρτίαις) See on Mat 1:21; see on Mat 6:14. Trespasses, special acts. Sins, all forms and phases of sin: more general.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
And he hath quickened you - In Eph 1:19-20, St. Paul spoke of God's working in them by the same almighty power whereby he raised Christ from the dead. On the mention of this he, in the fulness of his heart, runs into a flow of thought concerning the glory of Christ's exaltation in the three following verses. He here resumes the thread of his discourse. Who were dead - Not only diseased, but dead; absolutely void of all spiritual life; and as incapable of quickening yourselves, as persons literally dead. In trespasses and sins - Sins seem to be spoken chiefly of the gentiles, who knew not God; trespasses, of the Jews, who had his law, and yet regarded it not, Eph 2:5. The latter herein obeyed the flesh; the former, the prince of the power of the air.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
And you hath he quickened - This chapter should not have been separated from the preceding, with which it is most intimately connected. As Christ fills the whole body of Christian believers with his fullness, (Eph 1:23), so had he dealt with the converted Ephesians, who before were dead in trespasses, and dead in sins. Death is often used by all writers, and in all nations, to express a state of extreme misery. The Ephesians, by trespassing and sinning, had brought themselves into a state of deplorable wretchedness, as had all the heathen nations; and having thus sinned against God, they were condemned by him, and might be considered as dead in law - incapable of performing any legal act, and always liable to the punishment of death, which they had deserved, and which was ready to be inflicted upon them. Trespasses, παραπτωμασι, may signify the slightest deviation from the line and rule of moral equity, as well as any flagrant offense; for these are equally transgressions, as long as the sacred line that separates between vice and virtue is passed over. Sins, ἁμαρτιαις, may probably mean here habitual transgression; sinning knowingly and daringly.

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¹⁸ Having the understanding [1271] darkened [4654], being [5607] alienated [526] from the life [2222] of God [2316] through [1223] the ignorance [52] that is [5607] in [1722] them [846], because [1223] of the blindness [4457] of their [846] heart [2588]:

⁶ But [1161] she that liveth in pleasure [4684] is dead [2348] while she liveth [2198].

²⁵ Verily [281], verily [281], I say [3004] unto you [5213], [3754] The hour [5610] is coming [2064], and [2532] now [3568] is [2076], when [3753] the dead [3498] shall hear [191] the voice [5456] of the Son [5207] of God [2316]: and [2532] they that hear [191] shall live [2198].

² The people [05971] that walked [01980] in darkness [02822] have seen [07200] a great [01419] light [0216]: they that dwell [03427] in the land [0776] of the shadow of death [06757], upon them hath the light [0216] shined [05050].

¹³ And [2532] you [5209], being [5607] dead [3498] in [1722] your sins [3900] and [2532] the uncircumcision [203] of your [5216] flesh [4561], hath he quickened together [4806] with [4862] him [846], having forgiven [5483] you [5213] all [3956] trespasses [3900];

⁵ Even [2532] when we [2248] were [5607] dead [3498] in sins [3900], hath quickened us together with [4806] Christ [5547], (by grace [5485] ye are [2075] saved [4982]

¹⁹ And [2532] what [5101] is the exceeding [5235] greatness [3174] of his [846] power [1411] to [1519] us-ward [2248] who [3588] believe [4100], according to [2596] the working [1753] of his [846] mighty [2479] power [2904],
²⁰ Which [3739] he wrought [1754] in [1722] Christ [5547], when he raised [1453] him [846] from [1537] the dead [3498], and [2532] set [2523] him at [1722] his own [846] right hand [1188] in [1722] the heavenly [2032] places,
²¹ Far above [5231] all [3956] principality [746], and [2532] power [1849], and [2532] might [1411], and [2532] dominion [2963], and [2532] every [3956] name [3686] that is named [3687], not [3756] only [3440] in [1722] this [5129] world [165], but [235] also [2532] in [1722] that which is to come [3195]:
²² And [2532] hath put [5293] all [3956] things under [5259] his [846] feet [4228], and [2532] gave [1325] him [846] to be the head [2776] over [5228] all [3956] things to the church [1577],
²³ Which [3748] is [2076] his [846] body [4983], the fulness [4138] of him that filleth [4137] all [3956] in [1722] all [3956].

² God forbid [3361] [1096]. How [4459] shall we, that [3748] are dead [599] to sin [266], live [2198] any longer [2089] therein [1722] [846]?

¹² Wherefore [1223] [5124], as [5618] by [1223] one [1520] man [444] sin [266] entered [1525] into [1519] the world [2889], and [2532] death [2288] by [1223] sin [266]; and [2532] so [3779] death [2288] passed [1330] upon [1519] all [3956] men [444], for [1909] that [3739] all [3956] have sinned [264]:

³⁶ Thou fool [878], that which [3739] thou [4771] sowest [4687] is [2227] not [3756] quickened [2227], except [3362] it die [599]:

¹⁷ (As [2531] it is written [1125], [3754] I have made [5087] thee [4571] a father [3962] of many [4183] nations [1484],) before [2713] him whom [3739] he believed [4100], even God [2316], who quickeneth [2227] the dead [3498], and [2532] calleth [2564] those things which be [5607] not [3361] as though [5613] they were [5607].

²¹ For [1063] as [5618] the Father [3962] raiseth up [1453] the dead [3498], and [2532] quickeneth [2227] them; even [2532] so [3779] the Son [5207] quickeneth [2227] whom [3739] he will [2309].

¹ If [1487] ye [4891] then [3767] be risen [4891] with Christ [5547], seek [2212] those things which are above [507], where [3757] Christ [5547] sitteth [2076] [2521] on [1722] the right hand [1188] of God [2316].

¹² Buried with [4916] him [846] in [1722] baptism [908], wherein [1722] [3739] also [2532] ye are risen with [4891] him through [1223] the faith [4102] of the operation [1753] of God [2316], who [3588] hath raised [1453] him [846] from [1537] the dead [3498].
¹³ And [2532] you [5209], being [5607] dead [3498] in [1722] your sins [3900] and [2532] the uncircumcision [203] of your [5216] flesh [4561], hath he quickened together [4806] with [4862] him [846], having forgiven [5483] you [5213] all [3956] trespasses [3900];

⁴ Therefore [3767] we are buried with [4916] him [846] by [1223] baptism [908] into [1519] death [2288]: that [2443] like as [5618] Christ [5547] was raised up [1453] from [1537] the dead [3498] by [1223] the glory [1391] of the Father [3962], even so [3779] we [2249] also [2532] should walk [4043] in [1722] newness [2538] of life [2222].
⁵ For [1063] if [1487] we have been [1096] planted together [4854] in the likeness [3667] of his [846] death [2288], we shall be [2071] also [235] [2532] in the likeness of his resurrection [386]:
⁶ Knowing [1097] this [5124], that [3754] our [2257] old [3820] man [444] is crucified with [4957] him, that [2443] the body [4983] of sin [266] might be destroyed [2673], that henceforth [3371] we [2248] should [1398] not [3371] serve [1398] sin [266].
⁷ For [1063] he that is dead [599] is freed [1344] from [575] sin [266].
⁸ Now [1161] if [1487] we be dead [599] with [4862] Christ [5547], we believe [4100] that [3754] we shall [4800] also [2532] live [4800] with him [846]:
⁹ Knowing [1492] that [3754] Christ [5547] being raised [1453] from [1537] the dead [3498] dieth [599] no more [3765]; death [2288] hath [2961] no more [3765] dominion over [2961] him [846].
¹⁰ For [3739] [1063] in that he died [599], he died [599] unto sin [266] once [2178]: but [1161] in that [3739] he liveth [2198], he liveth [2198] unto God [2316].
¹¹ Likewise [3779] reckon [3049] ye [5210] also [2532] yourselves [1438] to be [1511] dead [3498] indeed [3303] unto sin [266], but [1161] alive [2198] unto God [2316] through [1722] Jesus [2424] Christ [5547] our [2257] Lord [2962].

¹⁴ For [1063] if [1437] ye forgive [863] men [444] their [846] trespasses [3900], your [5216] heavenly [3770] Father [3962] will also [2532] forgive [863] you [5213]:

²¹ And [1161] she shall bring forth [5088] a son [5207], and [2532] thou shalt call [2564] his [846] name [3686] JESUS [2424]: for [1063] he [846] shall save [4982] his [846] people [2992] from [575] their [846] sins [266].

⁴ But [1161] God [2316], who is [5607] rich [4145] in [1722] mercy [1656], for [1223] his [846] great [4183] love [26] wherewith [3739] he loved [25] us [2248],

¹ And [2532] you [5209] hath he quickened, who were [5607] dead [3498] in trespasses [3900] and [2532] sins [266];

³ Among [1722] whom [3739] also [2532] we [2249] all [3956] had our conversation [390] in times past [4218] in [1722] the lusts [1939] of our [2257] flesh [4561], fulfilling [4160] the desires [2307] of the flesh [4561] and [2532] of the mind [1271]; and [2532] were [2258] by nature [5449] the children [5043] of wrath [3709], even [2532] as [5613] others [3062].

² Wherein [1722] [3739] in time past [4218] ye walked [4043] according to [2596] the course [165] of this [5127] world [2889], according to [2596] the prince [758] of the power [1849] of the air [109], the spirit [4151] that now [3568] worketh [1754] in [1722] the children [5207] of disobedience [543]:

⁵ Even [2532] when we [2248] were [5607] dead [3498] in sins [3900], hath quickened us together with [4806] Christ [5547], (by grace [5485] ye are [2075] saved [4982]

²³ Which [3748] is [2076] his [846] body [4983], the fulness [4138] of him that filleth [4137] all [3956] in [1722] all [3956].