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Selected Verse: Romans 2:18 - Strong Concordance

Verse	Translation	Text
Ro 2:18	Strong Concordance	And [2532] knowest [1097] his will [2307], and [2532] approvest [1381] the things that are more excellent [1308], being instructed [2727] out of [1537] the law [3551];
	King James	And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
approvest the things that are excellent--"triest the things that differ" (Margin). Both senses are good, and indeed the former is but the result of the latter action. (See on Phi 1:10).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

approvest the things that are excellent--"triest the things that differ" (Margin). Both senses are good, and indeed the former is but the result of the latter action. (See on Phi 1:10).

Notes on the Bible, by Albert Barnes, [1834]
And knowest his will - The will or commands of God. This knowledge they obtained from the Scriptures; and of course in this they were distinguished from other nations. And approvest - The word used here is capable of two interpretations. It may mean either to distinguish, or to approve. The word is properly and usually applied to the process of testing or trying metals by fire. Hence, it comes to be used in a general sense to try or to distinguish anything; to ascertain its nature, quality, etc.; Luk 12:56. This is probably its meaning here, referring rather to the intellectual process of discriminating, than to the moral process of approving. It could not, perhaps, be said with propriety, at least the scope of the passage does not properly suppose this, that the Jew approved or loved the things of God: but the scope of the passage is, that the Jew valued himself on his knowledge of what was conformable to the will of God; see the notes at Rom. 14. The things that are more excellent - The word translated here "more excellent" denotes properly the things that differ from others, and then also the things that excel. It has an ambiguity similar to the word translated "approved." If the interpretation of that word above given is correct, then this word here means those things that differ from others. The reference is to the rites and customs, to the distinctions of meats and days, etc., prescribed by the Law of Moses. The Jew would pride himself on the fact that he had been taught by the Law to make these distinctions, while all the pagan world had been left in ignorance of them. This was one of the advantages on which he valued himself and his religion. Being instructed ... - That is, in regard to the one God, his will, and the distinguishing rites of his worship.

Notes on the Bible, by Albert Barnes, [1834]

And knowest his will - The will or commands of God. This knowledge they obtained from the Scriptures; and of course in this they were distinguished from other nations.

And approvest - The word used here is capable of two interpretations. It may mean either to distinguish, or to approve. The word is properly and usually applied to the process of testing or trying metals by fire. Hence, it comes to be used in a general sense to try or to distinguish anything; to ascertain its nature, quality, etc.; Luk 12:56. This is probably its meaning here, referring rather to the intellectual process of discriminating, than to the moral process of approving. It could not, perhaps, be said with propriety, at least the scope of the passage does not properly suppose this, that the Jew approved or loved the things of God: but the scope of the passage is, that the Jew valued himself on his knowledge of what was conformable to the will of God; see the notes at Rom. 14.

The things that are more excellent - The word translated here "more excellent" denotes properly the things that differ from others, and then also the things that excel. It has an ambiguity similar to the word translated "approved." If the interpretation of that word above given is correct, then this word here means those things that differ from others. The reference is to the rites and customs, to the distinctions of meats and days, etc., prescribed by the Law of Moses. The Jew would pride himself on the fact that he had been taught by the Law to make these distinctions, while all the pagan world had been left in ignorance of them. This was one of the advantages on which he valued himself and his religion.

Being instructed ... - That is, in regard to the one God, his will, and the distinguishing rites of his worship.

Vincent's Word Studies, by Marvin R. Vincent [1886]
The things that are more excellent (τὰ διαφέροντα) This may be the meaning, and it is adopted by Rev. with the proper omission of more. But it may also mean the things which differ; in which case we shall render provest instead of approvest. The sense will then be: thou dost test with nice discrimination questions of casuistry. Compare Phi 1:10. The latter interpretation seems preferable, being borne out by the succeeding being instructed. Being instructed (κατηχούμενος) Systematically through catechetical and synagoguic instruction. See on Luk 1:4. This formal instruction is the basis of the critical discrimination.

Vincent's Word Studies, by Marvin R. Vincent [1886]

The things that are more excellent (τὰ διαφέροντα)

This may be the meaning, and it is adopted by Rev. with the proper omission of more. But it may also mean the things which differ; in which case we shall render provest instead of approvest. The sense will then be: thou dost test with nice discrimination questions of casuistry. Compare Phi 1:10. The latter interpretation seems preferable, being borne out by the succeeding being instructed.

Being instructed (κατηχούμενος)

Systematically through catechetical and synagoguic instruction. See on Luk 1:4. This formal instruction is the basis of the critical discrimination.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Knowest his will - Hast been favored with a revelation of his own will, immediately from himself. The things that are more excellent - τα δισφεροντα, The things that differ - that revelation which God has given of himself makes the nicest distinctions between right and wrong; between vice and virtue; showing how you should walk so as to please God, and, consequently, acquire the most excellent portion that human spirits can have on this side heaven: for all these blessings ye acknowledge to receive from your law, being instructed, κατηχουμενος, being catechized, from your infancy, in the knowledge of Divine things.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Knowest his will - Hast been favored with a revelation of his own will, immediately from himself.

The things that are more excellent - τα δισφεροντα, The things that differ - that revelation which God has given of himself makes the nicest distinctions between right and wrong; between vice and virtue; showing how you should walk so as to please God, and, consequently, acquire the most excellent portion that human spirits can have on this side heaven: for all these blessings ye acknowledge to receive from your law, being instructed, κατηχουμενος, being catechized, from your infancy, in the knowledge of Divine things.

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