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Selected Verse: Romans 16:13 - Strong Concordance

Verse	Translation	Text
Ro 16:13	Strong Concordance	Salute [782] Rufus [4504] chosen [1588] in [1722] the Lord [2962], and [2532] his [846] mother [3384] and [2532] mine [1700].
	King James	Salute Rufus chosen in the Lord, and his mother and mine.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Salute Rufus, chosen--"the chosen" in the Lord--meaning, not "who is one of the elect," as every believer is, but "the choice" or "precious one" in the Lord. (See Pe1 2:4; Jo2 1:13). We read in Mar 15:21 that Simon of Cyrene, who was compelled to bear our Lord's cross, was "the father of Alexander and Rufus." From this we naturally conclude that when Mark wrote his Gospel, Alexander and Rufus must have been well known as Christians among those by whom he expected his Gospel to be first read; and, in all likelihood, this was that very "Rufus"; in which case our interest is deepened by what immediately follows about his mother. and--salute. his mother and mine--The apostle calls her "his own mother," not so much as our Lord calls every elderly woman believer His mother (Mat 12:49-50), but in grateful acknowledgment of her motherly attentions to himself, bestowed no doubt for his Master's sake, and the love she bore to his honored servants. To us it seems altogether likely that the conversion of Simon the Cyrenian dated from that memorable day when "passing [casually] by, as he came from the country" (Mar 15:21), "they compelled him to bear the" Saviour's cross. Sweet compulsion, if what he thus beheld issued in his voluntarily taking up his own cross! Through him it is natural to suppose that his wife would be brought in, and that this believing couple, now "heirs together of the grace of life" (Pe1 3:7), as they told their two sons, Alexander and Rufus, what honor had unwittingly been put upon their father at that hour of deepest and dearest moment to all Christians, might be blessed to the inbringing of both of them to Christ. In this case, supposing the elder of the two to have departed to be with Christ ere this letter was written, or to have been residing in some other place, and Rufus left alone with his mother, how instructive and beautiful is the testimony here borne to her!

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Salute Rufus, chosen--"the chosen"

in the Lord--meaning, not "who is one of the elect," as every believer is, but "the choice" or "precious one" in the Lord. (See Pe1 2:4; Jo2 1:13). We read in Mar 15:21 that Simon of Cyrene, who was compelled to bear our Lord's cross, was "the father of Alexander and Rufus." From this we naturally conclude that when Mark wrote his Gospel, Alexander and Rufus must have been well known as Christians among those by whom he expected his Gospel to be first read; and, in all likelihood, this was that very "Rufus"; in which case our interest is deepened by what immediately follows about his mother.

and--salute.

his mother and mine--The apostle calls her "his own mother," not so much as our Lord calls every elderly woman believer His mother (Mat 12:49-50), but in grateful acknowledgment of her motherly attentions to himself, bestowed no doubt for his Master's sake, and the love she bore to his honored servants. To us it seems altogether likely that the conversion of Simon the Cyrenian dated from that memorable day when "passing [casually] by, as he came from the country" (Mar 15:21), "they compelled him to bear the" Saviour's cross. Sweet compulsion, if what he thus beheld issued in his voluntarily taking up his own cross! Through him it is natural to suppose that his wife would be brought in, and that this believing couple, now "heirs together of the grace of life" (Pe1 3:7), as they told their two sons, Alexander and Rufus, what honor had unwittingly been put upon their father at that hour of deepest and dearest moment to all Christians, might be blessed to the inbringing of both of them to Christ. In this case, supposing the elder of the two to have departed to be with Christ ere this letter was written, or to have been residing in some other place, and Rufus left alone with his mother, how instructive and beautiful is the testimony here borne to her!

Notes on the Bible, by Albert Barnes, [1834]
Chosen in the Lord - "Elect" in the Lord; that is, a chosen follower of Christ. And his mother and mine - "His mother in a literal sense, and mine in a figurative one." An instance of the delicacy and tenderness of Paul; of his love for this disciple and his mother, as if he were of the same family. Religion binds the hearts of all who embrace it tenderly together. It makes them feel that they are one great family, united by tender ties, and joined by special attachments. See what the Lord Jesus declared in Mat 12:47-50, and his tender address to John when he was on the cross; Joh 19:26-27.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Rufus Meaning red. Possibly the son of Simon of Cyrene, Mar 15:21. Mark probably wrote in Rome. And mine Delicately intimating her maternal care for him.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Salute Rufus - Perhaps the same that is mentioned, Mar 15:21. And his mother and mine - This expression may only denote the tender care which Rufus's mother had taken of him.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Rufus, chosen in the Lord - Τον εκλεκον, one of great excellence in Christianity; a choice man, as we would say. So the word εκλεκτος often signifies. Psa 78:31 : They smote τους εκλεκτους, the chosen men that were of Israel. So εκλεκτα μνημεια are choice sepulchres, Gen 23:6 : εκλεκτα των δωρων choice gifts, Deu 12:11; and ανδρες εκλεκτοι, choice men, Jdg 20:16. By the same use of the word, the companions of Paul and Barnabas are termed chosen men, εκλεξαμενους ανδρας, persons in whom the Church of God could confide. See Whitby. His mother and mine - It is not likely that the mother of Rufus was the mother of Paul; but while she was the natural mother of the former, she acted as a mother to the latter. We say of a person of this character, that she is a motherly woman. Among the ancients, he or she who acted a kind, instructing, and indulgent part to another, was styled the father or mother of such a one. So Terence: - Natura tu illi pater es, consiliis ego. Adelphi, Act. i. scen. 2, ver. 47. Thou art his father by nature, I by instruction.

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⁷ Likewise [3668], ye husbands [435], dwell with [4924] them according to [2596] knowledge [1108], giving [632] honour [5092] unto the wife [1134], as [5613] unto the weaker [772] vessel [4632], and [2532] as [5613] being heirs together [4789] of the grace [5485] of life [2222]; that [1519] your [5216] prayers [4335] be [1581] not [3361] hindered [1581].

²¹ And [2532] they compel [29] one [5100] Simon [4613] a Cyrenian [2956], who passed by [3855], coming [2064] out of [575] the country [68], the father [3962] of Alexander [223] and [2532] Rufus [4504], to [2443] bear [142] his [846] cross [4716].

⁴⁹ And [2532] he stretched forth [1614] his [846] hand [5495] toward [1909] his [846] disciples [3101], and said [2036], Behold [2400] my [3450] mother [3384] and [2532] my [3450] brethren [80]!
⁵⁰ For [1063] whosoever [3748] [302] shall do [4160] the will [2307] of my [3450] Father [3962] which [3588] is in [1722] heaven [3772], the same [846] is [2076] my [3450] brother [80], and [2532] sister [79], and [2532] mother [3384].

¹³ The children [5043] of thy [4675] elect [1588] sister [79] greet [782] thee [4571]. Amen [281].

⁴ To [4314] whom [3739] coming [4334], as unto a living [2198] stone [3037], disallowed [593] indeed [3303] of [5259] men [444], but [1161] chosen [1588] of [3844] God [2316], and precious [1784],

²⁶ When Jesus [2424] therefore [3767] saw [1492] his mother [3384], and [2532] the disciple [3101] standing by [3936], whom [3739] he loved [25], he saith [3004] unto his [846] mother [3384], Woman [1135], behold [2400] thy [4675] son [5207]!
²⁷ Then [1534] saith he [3004] to the disciple [3101], Behold [2400] thy [4675] mother [3384]! And [2532] from [575] that [1565] hour [5610] that disciple [3101] took [2983] her [846] unto [1519] his own [2398] home.

⁴⁷ Then [1161] one [5100] said [2036] unto him [846], Behold [2400], thy [4675] mother [3384] and [2532] thy [4675] brethren [80] stand [2476] without [1854], desiring [2212] to speak [2980] with thee [4671].
⁴⁸ But [1161] he answered [611] and said [2036] unto him that told [2036] him [846], Who [5101] is [2076] my [3450] mother [3384]? and [2532] who [5101] are [1526] my [3450] brethren [80]?
⁴⁹ And [2532] he stretched forth [1614] his [846] hand [5495] toward [1909] his [846] disciples [3101], and said [2036], Behold [2400] my [3450] mother [3384] and [2532] my [3450] brethren [80]!
⁵⁰ For [1063] whosoever [3748] [302] shall do [4160] the will [2307] of my [3450] Father [3962] which [3588] is in [1722] heaven [3772], the same [846] is [2076] my [3450] brother [80], and [2532] sister [79], and [2532] mother [3384].

¹⁶ Among all this people [05971] there were seven [07651] hundred [03967] chosen [0977] men [0376] lefthanded [0334] [03027] [03225]; every one could sling [07049] stones [068] at an hair [08185] breadth, and not miss [02398].

¹¹ Then there shall be a place [04725] which the LORD [03068] your God [0430] shall choose [0977] to cause his name [08034] to dwell [07931] there; thither shall ye bring [0935] all that I command [06680] you; your burnt offerings [05930], and your sacrifices [02077], your tithes [04643], and the heave offering [08641] of your hand [03027], and all your choice [04005] vows [05088] which ye vow [05087] unto the LORD [03068]:

⁶ Hear us [08085], my lord [0113]: thou art a mighty [0430] prince [05387] among us [08432]: in the choice [04005] of our sepulchres [06913] bury [06912] thy dead [04191]; none [03808] [0376] of us shall withhold [03607] from thee his sepulchre [06913], but that thou mayest bury [06912] thy dead [04191].

³¹ The wrath [0639] of God [0430] came [05927] upon them, and slew [02026] the fattest [04924] of them, and smote down [03766] the chosen [0970] men of Israel [03478].