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Selected Verse: Acts 13:3 - Strong Concordance

Verse	Translation	Text
Ac 13:3	Strong Concordance	And [5119] when they had fasted [3522] and [2532] prayed [4336], and [2532] laid [2007] their hands [5495] on [2007] them [846], they sent them away [630].
	King James	And when they had fasted and prayed, and laid their hands on them, they sent them away.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
laid their hands on them--(See on Act 6:6) --"recommending them to the grace of God for the work which they had to fulfil" (Act 14:26). sent them away--with the double call--of the Spirit first, and next of the Church. So clothed, their mission is thus described: "They being sent forth by the Holy Ghost." Have we not here for all time the true principle of appointment to sacred offices?

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

laid their hands on them--(See on Act 6:6) --"recommending them to the grace of God for the work which they had to fulfil" (Act 14:26).

sent them away--with the double call--of the Spirit first, and next of the Church. So clothed, their mission is thus described: "They being sent forth by the Holy Ghost." Have we not here for all time the true principle of appointment to sacred offices?

Notes on the Bible, by Albert Barnes, [1834]
And when they had fasted - They were fasting when they were commanded to set them apart. Yet this probably refers to an appointed day of prayer, with reference to this very purpose. The first formal mission to the Gentiles was an important event in the church, and they engaged in this appointment with deep solemnity and with humbling themselves before God. And prayed - This enterprise was a new one. The gospel had been preached to the Jews, to Cornelius, and to the Gentiles at Antioch. But there had been no solemn, public, and concerted plan of sending it to the Gentiles, or of appointing a mission to the pagan. It was a new event, and was full of danger and hardships. The primitive church felt the need of divine direction and aid in the great work. Two missionaries were to be sent forth among strangers, to be exposed to perils by sea and land; and the commencement of the enterprise demanded prayer. The church humbled itself, and this primitive missionary society sought, as all others should do, the divine blessing to attend the labors of those employed in this work. The result showed that the prayer was heard. And laid their hands on them - That is, those who are mentioned in Act 13:1. This was not to set them apart to the apostolic office. Saul was chosen by Christ himself, and there is no evidence that any of the apostles were ordained by the imposition of hands (see Act 1:26 notes; Mat 10:1-5 notes; Luk 6:12-16 notes), and Barnabas was not an apostle in the original and unique sense of the word. Nor is it meant that this was an ordination to the ministry, to the once of preaching the gospel, for both had been engaged in this before. Saul received his commission directly from the Saviour, and began at once to preach, Act 9:20; Gal 1:11-17. Barnabas had preached at Antioch, and was evidently recognized as a preacher by the apostles, Act 9:27; Act 11:22-23. It follows, therefore, that this was not an ordination in the doctrinal sense of this term, either Episcopal or Presbyterian, but was a designation to a particular work - a work of vast importance; strictly a missionary appointment by the church, under the authority of the Holy Spirit. The act of laying hands on any person was practiced not only in ordination, but in conferring a favor, and in setting apart for any purpose. See Lev 3:2, Lev 3:8,Lev 3:13; Lev 4:4, Lev 4:29; Lev 16:21; Num 8:12; Mar 5:23; Mar 16:18; Mat 21:46. It means in this case that they appointed them to a particular field of labor, and by laying hands on them they implored the blessing of God to attend them. They sent them away - The church by its teachers sent them forth under the direction of the Holy Spirit. All missionaries are thus sent by the church; and the church should not forget its ambassadors in their great and perilous work.

Notes on the Bible, by Albert Barnes, [1834]

And when they had fasted - They were fasting when they were commanded to set them apart. Yet this probably refers to an appointed day of prayer, with reference to this very purpose. The first formal mission to the Gentiles was an important event in the church, and they engaged in this appointment with deep solemnity and with humbling themselves before God.

And prayed - This enterprise was a new one. The gospel had been preached to the Jews, to Cornelius, and to the Gentiles at Antioch. But there had been no solemn, public, and concerted plan of sending it to the Gentiles, or of appointing a mission to the pagan. It was a new event, and was full of danger and hardships. The primitive church felt the need of divine direction and aid in the great work. Two missionaries were to be sent forth among strangers, to be exposed to perils by sea and land; and the commencement of the enterprise demanded prayer. The church humbled itself, and this primitive missionary society sought, as all others should do, the divine blessing to attend the labors of those employed in this work. The result showed that the prayer was heard.

And laid their hands on them - That is, those who are mentioned in Act 13:1. This was not to set them apart to the apostolic office. Saul was chosen by Christ himself, and there is no evidence that any of the apostles were ordained by the imposition of hands (see Act 1:26 notes; Mat 10:1-5 notes; Luk 6:12-16 notes), and Barnabas was not an apostle in the original and unique sense of the word. Nor is it meant that this was an ordination to the ministry, to the once of preaching the gospel, for both had been engaged in this before. Saul received his commission directly from the Saviour, and began at once to preach, Act 9:20; Gal 1:11-17. Barnabas had preached at Antioch, and was evidently recognized as a preacher by the apostles, Act 9:27; Act 11:22-23. It follows, therefore, that this was not an ordination in the doctrinal sense of this term, either Episcopal or Presbyterian, but was a designation to a particular work - a work of vast importance; strictly a missionary appointment by the church, under the authority of the Holy Spirit. The act of laying hands on any person was practiced not only in ordination, but in conferring a favor, and in setting apart for any purpose. See Lev 3:2, Lev 3:8,Lev 3:13; Lev 4:4, Lev 4:29; Lev 16:21; Num 8:12; Mar 5:23; Mar 16:18; Mat 21:46. It means in this case that they appointed them to a particular field of labor, and by laying hands on them they implored the blessing of God to attend them.

They sent them away - The church by its teachers sent them forth under the direction of the Holy Spirit. All missionaries are thus sent by the church; and the church should not forget its ambassadors in their great and perilous work.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Then having fasted - Again. Thus they did also, Act 14:23.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
And when they had fasted and prayed, and laid their hands on them - 1. They fasted: this was probably done by the whole Church. 2. They prayed, that God would bless and prosper them in their work. 3. They land hands upon them; thus solemnly appointing them to that particular work. But was it by this fasting, praying, and imposition of hands that these men were qualified for this work? No. God had already called them to it, Act 13:2, and he who called them had qualified them. Both their call and their qualification came from God; but he chose that they should have also the sanction of that Church of which they had been members; and therefore he said, Separate me, etc. The ordination of elders among the Jews was by three persons; and here we find three, Simeon, Lucius, and Manaen, ordaining two others, Barnabas and Saul. But how did the Jews ordain? Not by imposition of hands: this is strictly forbidden, see Maimon. Sanh. chap. 4. "After what manner is the ordaining of elders for ever? Not that they should lay their hands on the head of an elder; but only that they should call him Rabbi, and say to him, Behold, thou art ordained, and hast power of judging, etc." It is remarkable that the imposition of hands in the ordaining of elders was not used among the ancient Jews, probably never under the first temple; and rarely, if ever, under the second. See Lightfoot on this place. The Church at Antioch, however, did depart from this custom: they put their hands on the heads of Barnabas and Saul; thus designating them to be the persons whom they, under the direction of the Holy Spirit, sent to preach the Gospel of Christ to the heathen. When the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them, and the elders of the Church, in consequence, prayed, fasted, and laid their hands upon them, they certainly understood that by acting thus they fulfilled the mind of the Spirit. Hence, is it not evident that, when the elders of the Church of God have good reason to believe that He has called certain persons to the work of the ministry, and qualified them for that work, they should proceed as the elders of the Church of Antioch did; and by fasting, prayer, and imposition of hands, separate those persons for the work whereunto God has called them. Such persons will consider themselves accountable to God and his Church, and should take care how they use the gift and authority received from both. Is it not being wise above what is written to say, "When God has called and given authority, there is no need of ordination or appointment from man?" I would just ask the objector, Why, then, when God had called Barnabas and Saul to the work, did he command the Church to separate them to him for that very work? And why did they, in obedience, fast, pray, and lay hands upon them? I shall dispute with no man about the superior excellence of the episcopal or presbyterian form in ordination: if all the preliminaries be right, they may be both equally good, for all that I have ever been able to learn to the contrary; but that there should be some proper scriptural form attended to, I am fully satisfied. Besides, if the plan of the Church at Antioch were regularly and faithfully followed, in sending forth the ministers of the Gospel, no man can prove that God would not own them in an especial manner, and more particularly prosper their work. But, O ye rulers of the Church! be careful, as ye shall answer it to God, never to lay hands on the head of a man whom ye have not just reason to believe God has called to the work; and whose eye is single, and whose heart is pure. Let none be sent to teach Christianity, who have not experienced it to be the power of God to the salvation of their own souls. If ye do, though they have your authority, they never can have the blessing nor the approbation of God. "I sent them not: therefore they shall not profit this people at all, saith the Lord." Jer 23:32.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

And when they had fasted and prayed, and laid their hands on them -

1. They fasted: this was probably done by the whole Church.

2. They prayed, that God would bless and prosper them in their work.

3. They land hands upon them; thus solemnly appointing them to that particular work.

But was it by this fasting, praying, and imposition of hands that these men were qualified for this work? No. God had already called them to it, Act 13:2, and he who called them had qualified them. Both their call and their qualification came from God; but he chose that they should have also the sanction of that Church of which they had been members; and therefore he said, Separate me, etc. The ordination of elders among the Jews was by three persons; and here we find three, Simeon, Lucius, and Manaen, ordaining two others, Barnabas and Saul. But how did the Jews ordain? Not by imposition of hands: this is strictly forbidden, see Maimon. Sanh. chap. 4. "After what manner is the ordaining of elders for ever? Not that they should lay their hands on the head of an elder; but only that they should call him Rabbi, and say to him, Behold, thou art ordained, and hast power of judging, etc." It is remarkable that the imposition of hands in the ordaining of elders was not used among the ancient Jews, probably never under the first temple; and rarely, if ever, under the second. See Lightfoot on this place. The Church at Antioch, however, did depart from this custom: they put their hands on the heads of Barnabas and Saul; thus designating them to be the persons whom they, under the direction of the Holy Spirit, sent to preach the Gospel of Christ to the heathen.

When the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them, and the elders of the Church, in consequence, prayed, fasted, and laid their hands upon them, they certainly understood that by acting thus they fulfilled the mind of the Spirit. Hence, is it not evident that, when the elders of the Church of God have good reason to believe that He has called certain persons to the work of the ministry, and qualified them for that work, they should proceed as the elders of the Church of Antioch did; and by fasting, prayer, and imposition of hands, separate those persons for the work whereunto God has called them. Such persons will consider themselves accountable to God and his Church, and should take care how they use the gift and authority received from both. Is it not being wise above what is written to say, "When God has called and given authority, there is no need of ordination or appointment from man?" I would just ask the objector, Why, then, when God had called Barnabas and Saul to the work, did he command the Church to separate them to him for that very work? And why did they, in obedience, fast, pray, and lay hands upon them? I shall dispute with no man about the superior excellence of the episcopal or presbyterian form in ordination: if all the preliminaries be right, they may be both equally good, for all that I have ever been able to learn to the contrary; but that there should be some proper scriptural form attended to, I am fully satisfied. Besides, if the plan of the Church at Antioch were regularly and faithfully followed, in sending forth the ministers of the Gospel, no man can prove that God would not own them in an especial manner, and more particularly prosper their work. But, O ye rulers of the Church! be careful, as ye shall answer it to God, never to lay hands on the head of a man whom ye have not just reason to believe God has called to the work; and whose eye is single, and whose heart is pure. Let none be sent to teach Christianity, who have not experienced it to be the power of God to the salvation of their own souls. If ye do, though they have your authority, they never can have the blessing nor the approbation of God. "I sent them not: therefore they shall not profit this people at all, saith the Lord." Jer 23:32.

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²⁶ And thence [2547] sailed [636] to [1519] Antioch [490], from whence [3606] they had been [2258] recommended [3860] to the grace [5485] of God [2316] for [1519] the work [2041] which [3739] they fulfilled [4137].

⁶ Whom [3739] they set [2476] before [1799] the apostles [652]: and [2532] when they had prayed [4336], they laid [2007] their hands [5495] on [2007] them [846].

⁴⁶ But [2532] when they sought [2212] to lay hands [2902] on him [846], they feared [5399] the multitude [3793], because [1894] they took [2192] him [846] for [5613] a prophet [4396].

¹⁸ They shall take up [142] serpents [3789]; and if [2579] they drink [4095] any [5100] deadly [2286] thing [5100], it shall not [3364] hurt [984] them [846]; they shall lay [2007] hands [5495] on [1909] the sick [732], and [2532] they shall [2192] recover [2573].

²³ And [2532] besought [3870] him [846] greatly [4183], saying [3004], [3754] My [3450] little daughter [2365] lieth [2079] at the point of death [2192]: I pray thee, come [2064] and [2443] lay [2007] thy hands [5495] on her [846], that [3704] she may be healed [4982]; and [2532] she shall live [2198].

¹² And the Levites [03881] shall lay [05564] their hands [03027] upon the heads [07218] of the bullocks [06499]: and thou shalt offer [06213] the one [0259] for a sin offering [02403], and the other [0259] for a burnt offering [05930], unto the LORD [03068], to make an atonement [03722] for the Levites [03881].

²¹ And Aaron [0175] shall lay [05564] both [08147] his hands [03027] upon the head [07218] of the live [02416] goat [08163], and confess [03034] over him all the iniquities [05771] of the children [01121] of Israel [03478], and all their transgressions [06588] in all their sins [02403], putting [05414] them upon the head [07218] of the goat [08163], and shall send him away [07971] by the hand [03027] of a fit [06261] man [0376] into the wilderness [04057]:

²⁹ And he shall lay [05564] his hand [03027] upon the head [07218] of the sin offering [02403], and slay [07819] the sin offering [02403] in the place [04725] of the burnt offering [05930].

⁴ And he shall bring [0935] the bullock [06499] unto the door [06607] of the tabernacle [0168] of the congregation [04150] before [06440] the LORD [03068]; and shall lay [05564] his hand [03027] upon the bullock's [06499] head [07218], and kill [07819] the bullock [06499] before [06440] the LORD [03068].

¹³ And he shall lay [05564] his hand [03027] upon the head [07218] of it, and kill [07819] it before [06440] the tabernacle [0168] of the congregation [04150]: and the sons [01121] of Aaron [0175] shall sprinkle [02236] the blood [01818] thereof upon the altar [04196] round about [05439].

⁸ And he shall lay [05564] his hand [03027] upon the head [07218] of his offering [07133], and kill [07819] it before [06440] the tabernacle [0168] of the congregation [04150]: and Aaron's [0175] sons [01121] shall sprinkle [02236] the blood [01818] thereof round about [05439] upon the altar [04196].

² And he shall lay [05564] his hand [03027] upon the head [07218] of his offering [07133], and kill [07819] it at the door [06607] of the tabernacle [0168] of the congregation [04150]: and Aaron's [0175] sons [01121] the priests [03548] shall sprinkle [02236] the blood [01818] upon the altar [04196] round about [05439].

²² Then [1161] tidings [3056] of [4012] these things [846] came [191] unto [1519] the ears [3775] of the church [1577] which [3588] was in [1722] Jerusalem [2414]: and [2532] they sent forth [1821] Barnabas [921], that he should go [1330] as far as [2193] Antioch [490].
²³ Who [3739], when he came [3854], and [2532] had seen [1492] the grace [5485] of God [2316], was glad [5463], and [2532] exhorted [3870] them all [3956], that with purpose [4286] of heart [2588] they would cleave unto [4357] the Lord [2962].

²⁷ But [1161] Barnabas [921] took [1949] him [846], and brought [71] him to [4314] the apostles [652], and [2532] declared [1334] unto them [846] how [4459] he had seen [1492] the Lord [2962] in [1722] the way [3598], and [2532] that [3754] he had spoken [2980] to him [846], and [2532] how [4459] he had preached boldly [3955] at [1722] Damascus [1154] in [1722] the name [3686] of Jesus [2424].

¹¹ But [1161] I certify [1107] you [5213], brethren [80], that [3754] the gospel [2098] which [3588] was preached [2097] of [5259] me [1700] is [2076] not [3756] after [2596] man [444].
¹² For [1063] I [1473] neither [3761] received [3880] it [846] of [3844] man [444], neither [3777] was I taught [1321] it, but [235] by [1223] the revelation [602] of Jesus [2424] Christ [5547].
¹³ For [1063] ye have heard [191] of my [1699] conversation [391] in time past [4218] in [1722] the Jews' religion [2454], how that [3754] beyond [2596] measure [5236] I persecuted [1377] the church [1577] of God [2316], and [2532] wasted [4199] it [846]:
¹⁴ And [2532] profited [4298] in [1722] the Jews' religion [2454] above [5228] many [4183] my equals [4915] in [1722] mine own [3450] nation [1085], being [5225] more exceedingly [4056] zealous [2207] of the traditions [3862] of my [3450] fathers [3967].
¹⁵ But [1161] when [3753] it pleased [2106] God [2316], who [3588] separated [873] me [3165] from [1537] my [3450] mother's [3384] womb [2836], and [2532] called [2564] me by [1223] his [846] grace [5485],
¹⁶ To reveal [601] his [846] Son [5207] in [1722] me [1698], that [2443] I might preach [2097] him [846] among [1722] the heathen [1484]; immediately [2112] I conferred [4323] not [3756] with flesh [4561] and [2532] blood [129]:
¹⁷ Neither [3761] went I up [424] to [1519] Jerusalem [2414] to [4314] them which were apostles [652] before [4253] me [1700]; but [235] I went [565] into [1519] Arabia [688], and [2532] returned [5290] again [3825] unto [1519] Damascus [1154].

²⁰ And [2532] straightway [2112] he preached [2784] Christ [5547] in [1722] the synagogues [4864], that [3754] he [3778] is [2076] the Son [5207] of God [2316].

¹² And [1161] it came to pass [1096] in [1722] those [5025] days [2250], that he went out [1831] into [1519] a mountain [3735] to pray [4336], and [2532] continued all night [1273] [2258] in [1722] prayer [4335] to God [2316].
¹³ And [2532] when [3753] it was [1096] day [2250], he called [4377] unto him his [846] disciples [3101]: and [2532] of [575] them [846] he chose [1586] twelve [1427], whom [3739] also [2532] he named [3687] apostles [652];
¹⁴ Simon [4613], (whom [3739] he also [2532] named [3687] Peter [4074],) and [2532] Andrew [406] his [846] brother [80], James [2385] and [2532] John [2491], Philip [5376] and [2532] Bartholomew [918],
¹⁵ Matthew [3156] and [2532] Thomas [2381], James [2385] the [3588] son of Alphaeus [256], and [2532] Simon [4613] called [2564] Zelotes [2208],
¹⁶ And Judas [2455] the brother of James [2385], and [2532] Judas [2455] Iscariot [2469], which [3739] also [2532] was [1096] the traitor [4273].

¹ And [2532] when he had called [4341] unto him his [846] twelve [1427] disciples [3101], he gave [1325] them [846] power [1849] against unclean [169] spirits [4151], to [5620] cast [1544] them [846] out [1544], and [2532] to heal [2323] all manner [3956] of sickness [3554] and [2532] all manner [3956] of disease [3119].
² Now [1161] the names [3686] of the twelve [1427] apostles [652] are [2076] these [5023]; The first [4413], Simon [4613], who [3588] is called [3004] Peter [4074], and [2532] Andrew [406] his [846] brother [80]; James [2385] the son of [3588] Zebedee [2199], and [2532] John [2491] his [846] brother [80];
³ Philip [5376], and [2532] Bartholomew [918]; Thomas [2381], and [2532] Matthew [3156] the publican [5057]; James [2385] the son of [3588] Alphaeus [256], and [2532] Lebbaeus [3002], whose surname was [1941] Thaddaeus [2280];
⁴ Simon [4613] the Canaanite [2581], and [2532] Judas [2455] Iscariot [2469], who [3588] also [2532] betrayed [3860] him [846].
⁵ These [5128] twelve [1427] Jesus [2424] sent forth [649], and commanded [3853] them [846], saying [3004], Go [565] not [3361] into [1519] the way [3598] of the Gentiles [1484], and [2532] into [1519] any city [4172] of the Samaritans [4541] enter ye [1525] not [3361]:

²⁶ And [2532] they gave forth [1325] their [846] lots [2819]; and [2532] the lot [2819] fell [4098] upon [1909] Matthias [3159]; and [2532] he was numbered [4785] with [3326] the eleven [1733] apostles [652].

¹ Now [1161] there were [2258] in [2596] the church [1577] that was [5607] at [1722] Antioch [490] certain [5100] prophets [4396] and [2532] teachers [1320]; as [5037] Barnabas [921], and [2532] Simeon [4826] that was called [2564] Niger [3526], and [2532] Lucius [3066] of Cyrene [2956], and [5037] Manaen [3127], which had been brought up [4939] with Herod [2264] the tetrarch [5076], and [2532] Saul [4569].

²³ And [1161] when they had ordained [5500] them [846] elders [4245] in every [2596] church [1577], and had prayed [4336] with [3326] fasting [3521], they commended [3908] them [846] to the Lord [2962], on [1519] whom [3739] they believed [4100].

³² Behold, I am against them that prophesy [05012] false [08267] dreams [02472], saith [05002] the LORD [03068], and do tell [05608] them, and cause my people [05971] to err [08582] by their lies [08267], and by their lightness [06350]; yet I sent [07971] them not, nor commanded [06680] them: therefore they shall not profit [03276] this people [05971] at all [03276], saith [05002] the LORD [03068].

² As [1161] they [846] ministered [3008] to the Lord [2962], and [2532] fasted [3522], the Holy [40] Ghost [4151] said [2036], [1211] Separate [873] me [3427] [5037] Barnabas [921] and [2532] Saul [4569] for [1519] the work [2041] whereunto [3739] I have called [4341] them [846].