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Selected Verse: Acts 10:7 - Strong Concordance

Verse	Translation	Text
Ac 10:7	Strong Concordance	And [1161] when [5613] the angel [32] which [3588] spake [2980] unto Cornelius [2883] was departed [565], he called [5455] two [1417] of his [846] household servants [3610], and [2532] a devout [2152] soldier [4757] of them that waited on [4342] him [846] continually [4342];
	King James	And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
when the angel . . . was departed, he called--immediately doing as directed, and thereby showing the simplicity of his faith. a devout soldier of them that waited on him continually--of the "soldiers under him," such as the centurion at Capernaum had (Mat 8:9). Who this "devout soldier" was, can only be matter of conjecture. DA COSTA [Four Witnesses] gives a number of ingenious reasons for thinking that, having attached himself henceforth to Peter--whose influence in the composition of the second Gospel is attested by the earliest tradition, and is stamped on that Gospel itself--he is no other than the Evangelist Mark.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

when the angel . . . was departed, he called--immediately doing as directed, and thereby showing the simplicity of his faith.

a devout soldier of them that waited on him continually--of the "soldiers under him," such as the centurion at Capernaum had (Mat 8:9). Who this "devout soldier" was, can only be matter of conjecture. DA COSTA [Four Witnesses] gives a number of ingenious reasons for thinking that, having attached himself henceforth to Peter--whose influence in the composition of the second Gospel is attested by the earliest tradition, and is stamped on that Gospel itself--he is no other than the Evangelist Mark.

Notes on the Bible, by Albert Barnes, [1834]
A devout soldier - A pious man. This is an instance of the effect of piety in a military officer. Few people have more influence; and in this case the effect was seen not only in the piety of his family, but of this attending soldier. Such men have usually been supposed to be far from the influence of religion; but this instance shows that even the disadvantages of a camp are not necessarily hostile to the existence of piety. Compare Luk 3:14.

Notes on the Bible, by Albert Barnes, [1834]

A devout soldier - A pious man. This is an instance of the effect of piety in a military officer. Few people have more influence; and in this case the effect was seen not only in the piety of his family, but of this attending soldier. Such men have usually been supposed to be far from the influence of religion; but this instance shows that even the disadvantages of a camp are not necessarily hostile to the existence of piety. Compare Luk 3:14.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
angel (See Scofield) - (Heb 1:4).

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

angel

(See Scofield) - (Heb 1:4).

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
And a devout soldier - It has already been remarked that Cornelius had taken care to instruct his family in Divine things; and it appears also that he had been attentive to the spiritual interests of his regiment. We do not find that it was then, even among the Romans, considered a disgrace for a military officer to teach his men lessons of morality, and piety towards God, whatever it may be in some Christian countries in the present time.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

And a devout soldier - It has already been remarked that Cornelius had taken care to instruct his family in Divine things; and it appears also that he had been attentive to the spiritual interests of his regiment. We do not find that it was then, even among the Romans, considered a disgrace for a military officer to teach his men lessons of morality, and piety towards God, whatever it may be in some Christian countries in the present time.

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