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Selected Verse: John 10:24 - Strong Concordance

Verse	Translation	Text
Joh 10:24	Strong Concordance	Then [3767] came [2944] the Jews [2453] round about [2944] him [846], and [2532] said [3004] unto him [846], How long [2193] [4219] dost thou make [142] us [2257] to doubt [5590]? If [1487] thou [4771] be [1488] the Christ [5547], tell [2036] us [2254] plainly [3954].
	King James	Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Then came the Jews--the rulers. (See on Joh 1:19). How long dost thou make us to doubt?--"hold us in suspense" (Margin). If thou be the Christ, tell us plainly--But when the plainest evidence of it was resisted, what weight could a mere assertion of it have?

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Then came the Jews--the rulers. (See on Joh 1:19).

How long dost thou make us to doubt?--"hold us in suspense" (Margin).

If thou be the Christ, tell us plainly--But when the plainest evidence of it was resisted, what weight could a mere assertion of it have?

Notes on the Bible, by Albert Barnes, [1834]
Tell us plainly - The Messiah was predicted as a shepherd. Jesus had applied that prediction to himself. They supposed that that was an evidence that he claimed to be the Messiah. He also performed miracles, which they considered as evidence that he was the Christ, Joh 7:31. Yet the rulers made a difficulty. They alleged that he was from Galilee, and that the Messiah could not come from thence, Joh 7:52. He was poor and despised. He came contrary to the common expectation. A splendid prince and conqueror had been expected. In this perplexity they came to him for a plain and positive declaration that he was the Messiah.

Notes on the Bible, by Albert Barnes, [1834]

Tell us plainly - The Messiah was predicted as a shepherd. Jesus had applied that prediction to himself. They supposed that that was an evidence that he claimed to be the Messiah. He also performed miracles, which they considered as evidence that he was the Christ, Joh 7:31. Yet the rulers made a difficulty. They alleged that he was from Galilee, and that the Messiah could not come from thence, Joh 7:52. He was poor and despised. He came contrary to the common expectation. A splendid prince and conqueror had been expected. In this perplexity they came to him for a plain and positive declaration that he was the Messiah.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Make us to doubt (τὴν ψυχὴν ἡμῶν αἴρεις) Literally, lift up our soul. Excite us and inflame our hopes. Rev., hold us in suspense. Plainly (παῤῥησίᾳ) See on Joh 7:13.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Make us to doubt (τὴν ψυχὴν ἡμῶν αἴρεις)

Literally, lift up our soul. Excite us and inflame our hopes. Rev., hold us in suspense.

Plainly (παῤῥησίᾳ)

See on Joh 7:13.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
How long dost than make us to doubt? - Or, How long dost thou kill us with suspense? Ἑως ποτε την ψυχην ἡμων αιρεις, literally, How long wilt thou take away our life? Mr. Markland would read αιωρεις for αιρεις, which amounts nearly to the same sense with the above. The Jews asked this question through extreme perfidiousness: they wished to get him to declare himself king of the Jews, that they might accuse him to the Roman governor; and by it they insolently insinuated that all the proofs he had hitherto given them of his Divine mission were good for nothing.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

How long dost than make us to doubt? - Or, How long dost thou kill us with suspense? Ἑως ποτε την ψυχην ἡμων αιρεις, literally, How long wilt thou take away our life? Mr. Markland would read αιωρεις for αιρεις, which amounts nearly to the same sense with the above. The Jews asked this question through extreme perfidiousness: they wished to get him to declare himself king of the Jews, that they might accuse him to the Roman governor; and by it they insolently insinuated that all the proofs he had hitherto given them of his Divine mission were good for nothing.

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