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Selected Verse: John 1:3 - Strong Concordance

Verse	Translation	Text
Joh 1:3	Strong Concordance	All things [3956] were made [1096] by [1223] him [846]; and [2532] without [5565] him [846] was [1096] not [3761] any thing [1520] made [1096] that [3739] was made [1096].
	King James	All things were made by him; and without him was not any thing made that was made.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
All things, &c.--all things absolutely (as is evident from Joh 1:10; Co1 8:6; Col 1:16-17; but put beyond question by what follows). without Him was not any thing--not one thing. made--brought into being. that was made--This is a denial of the eternity and non-creation of matter, which was held by the whole thinking world outside of Judaism and Christianity: or rather, its proper creation was never so much as dreamt of save by the children of revealed religion.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

All things, &c.--all things absolutely (as is evident from Joh 1:10; Co1 8:6; Col 1:16-17; but put beyond question by what follows).

without Him was not any thing--not one thing.

made--brought into being.

that was made--This is a denial of the eternity and non-creation of matter, which was held by the whole thinking world outside of Judaism and Christianity: or rather, its proper creation was never so much as dreamt of save by the children of revealed religion.

Notes on the Bible, by Albert Barnes, [1834]
All things - The universe. The expression cannot be limited to any part of the universe. It appropriately expresses everything which exists - all the vast masses of material worlds, and all the animals and things, great or small, that compose those worlds. See Rev 4:11; Heb 1:2; Col 1:16. Were made - The original word is from the verb "to be," and signifies "were" by him; but it expresses the idea of creation here. It does not alter the sense whether it is said "'were' by him," or "were 'created' by him." The word is often used in the sense of "creating," or forming from nothing. See Jam 3:9; and Gen 2:4; Isa 48:7; in the Septuagint. By him - In this place it is affirmed that "creation" was effected by "the Word," or the Son of God. In Gen 1:1, it is said that the Being who created the heavens and the earth was God. In Psa 102:25-28, this work is ascribed to Yahweh. The "Word," or the Son of God, is therefore appropriately called "God." The work of "creation" is uniformly ascribed in the Scriptures to the Second Person of the Trinity. See Col 1:16; Heb 1:2, Heb 1:10. By this is meant, evidently, that he was the agent, or the efficient cause, by which the universe was made. There is no higher proof of omnipotence than the work of creation; and, hence, God often appeals to that work to prove that he is the true God, in opposition to idols. See Isa 40:18-28; Jer 10:3-16; Psa 24:2; Psa 39:11; Pro 3:19. It is absurd to say that God can invest a creature with omnipotence. If He can make a creature omnipotent, He can make him omniscient, and can in the same way make him omnipresent, and infinitely wise and good; that is, He can invest a creature with all His own attributes, or make another being like Himself, or, which is the same thing, there could be two Gods, or as many Gods as He should choose to make. But this is absurd! The Being, therefore, that "created" all things must be divine; and, since this work is ascribed to Jesus Christ, and as it is uniformly in the Scriptures declared to be the work of God, Jesus Christ is therefore equal with the Father. Without him - Without his agency; his notice; the exertion of his power. Compare Mat 10:29. This is a strong way of speaking, designed to confirm, beyond the possibility of doubt, what he had just said. He says, therefore, in general, that all things were made by Christ. In this part of the verse he shuts out all doubt, and affirms that there was "no exception;" that there was not a single thing, however minute or unimportant, which was not made by him. In this way, he confirms what he said in the first verse. Christ was not merely called God, but he did the works of God, and therefore the name is used in its proper sense as implying supreme divinity. To this same test Jesus himself appealed as proving that he was divine. Joh 10:37, "if I do not the works of my Father, believe me not." Joh 5:17, "my Father worketh hitherto, and I work."

Notes on the Bible, by Albert Barnes, [1834]

All things - The universe. The expression cannot be limited to any part of the universe. It appropriately expresses everything which exists - all the vast masses of material worlds, and all the animals and things, great or small, that compose those worlds. See Rev 4:11; Heb 1:2; Col 1:16.

Were made - The original word is from the verb "to be," and signifies "were" by him; but it expresses the idea of creation here. It does not alter the sense whether it is said "'were' by him," or "were 'created' by him." The word is often used in the sense of "creating," or forming from nothing. See Jam 3:9; and Gen 2:4; Isa 48:7; in the Septuagint.

By him - In this place it is affirmed that "creation" was effected by "the Word," or the Son of God. In Gen 1:1, it is said that the Being who created the heavens and the earth was God. In Psa 102:25-28, this work is ascribed to Yahweh. The "Word," or the Son of God, is therefore appropriately called "God." The work of "creation" is uniformly ascribed in the Scriptures to the Second Person of the Trinity. See Col 1:16; Heb 1:2, Heb 1:10. By this is meant, evidently, that he was the agent, or the efficient cause, by which the universe was made. There is no higher proof of omnipotence than the work of creation; and, hence, God often appeals to that work to prove that he is the true God, in opposition to idols. See Isa 40:18-28; Jer 10:3-16; Psa 24:2; Psa 39:11; Pro 3:19. It is absurd to say that God can invest a creature with omnipotence. If He can make a creature omnipotent, He can make him omniscient, and can in the same way make him omnipresent, and infinitely wise and good; that is, He can invest a creature with all His own attributes, or make another being like Himself, or, which is the same thing, there could be two Gods, or as many Gods as He should choose to make. But this is absurd! The Being, therefore, that "created" all things must be divine; and, since this work is ascribed to Jesus Christ, and as it is uniformly in the Scriptures declared to be the work of God, Jesus Christ is therefore equal with the Father.

Without him - Without his agency; his notice; the exertion of his power. Compare Mat 10:29. This is a strong way of speaking, designed to confirm, beyond the possibility of doubt, what he had just said. He says, therefore, in general, that all things were made by Christ. In this part of the verse he shuts out all doubt, and affirms that there was "no exception;" that there was not a single thing, however minute or unimportant, which was not made by him. In this way, he confirms what he said in the first verse. Christ was not merely called God, but he did the works of God, and therefore the name is used in its proper sense as implying supreme divinity. To this same test Jesus himself appealed as proving that he was divine. Joh 10:37, "if I do not the works of my Father, believe me not." Joh 5:17, "my Father worketh hitherto, and I work."

Vincent's Word Studies, by Marvin R. Vincent [1886]
All things (πάντα) Regarded severally. The reference is to the infinite detail of creation, rather than to creation as a whole, which is expressed by τὰ πάντα, the all (Col 1:16). For this reason John avoids the word κόσμος, the world, which denotes the world as a great system. Hence Bengel, quoted by Meyer, is wrong in referring to κόσμῳ (the world) of Joh 1:10 as a parallel. Were made (ἐγένετο) Literally, came into being, or became. Expressing the passage from nothingness into being, and the unfolding of a divine order. Compare Joh 1:14, Joh 1:17. Three words are used in the New Testament to express the act of creation: κτίζειν, to create (Rev 4:11; Rev 10:6; Col 1:16); ποιεῖν, to make (Rev 14:7; Mar 10:6), both of which refer to the Creator; and γίγνεσθαι, to become, which refers to that which is created. In Mar 10:6, both words occur. "From the beginning of the creation (κτίσεως) God made" (ἐποίησεν). So in Eph 2:10 : "We are His workmanship (ποίημα), created (κτισθέντες) in Christ Jesus." Here the distinction is between the absolute being expressed by ἦν (see on Joh 1:1), and the coming into being of creation (ἐγένετο). The same contrast occurs in Joh 1:6, Joh 1:9. "A man sent from God came into being" (ἐγένετο); "the true Light was" (ἦν). "The main conception of creation which is present in the writings of St. John is expressed by the first notice which he makes of it: All things came into being through the Word. This statement sets aside the notions of eternal matter and of inherent evil in matter. 'There was when' the world 'was not' (Joh 17:5, Joh 17:24); and, by implication, all things as made were good. The agency of the Word, 'who was God,' again excludes both the idea of a Creator essentially inferior to God, and the idea of an abstract Monotheism in which there is no living relation between the creature and the Creator; for as all things come into being 'through' the Word, so they are supported 'in' Him (Joh 1:3; compare Col 1:16 sq.; Heb 1:3). And yet more, the use of the term ἐγένετο, came into being, as distinguished from ἐκτίσθη, were created, suggests the thought that creation is to be regarded (according to our apprehension) as a manifestation of a divine law of love. Thus creation (all things came into being through Him) answers to the Incarnation (the Word became flesh). All the unfolding and infolding of finite being to the last issue lies in the fulfillment of His will who is love" (Westcott, on Jo1 2:17). By Him (δἰ αὐτοῦ) Literally, through him. The preposition διά is generally used to denote the working of God through some secondary agency, as διὰ τοῦ προφήτου, through the prophet (Mat 1:22, on which see note). It is the preposition by which the relation of Christ to creation is usually expressed (see Co1 8:6; Col 1:16; Heb 1:2), though it is occasionally used of the Father (Heb 2:10; Rom 11:36, and Gal 1:1, where it is used of both). Hence, as Godet remarks, it "does not lower the Word to the rank of a simple instrument," but merely implies a different relation to creation on the part of the Father and the Son. Without (χωρὶς) Literally, apart from. Compare Joh 15:5. Was not anything made that was made (ἐγένετο οὐδὲ ἕν ὁ γέγονεν). Many authorities place the period after ἕν, and join ὁ γένονεν with what follows, rendering, "without Him was not anything made. That which hath been made was life in Him." Made (ἐγένετο) As before, came into being. Not anything (οὐδὲ ἓν) Literally, not even one thing. Compare on πάντα (all things) at the beginning of this verse. That was made (ὁ γέγονεν) Rev., more correctly, that hath been made, observing the force of the perfect tense as distinguished from the aorist (ἐγένετο) The latter tense points back to the work of creation considered as a definite act or series of acts in the beginning of time. The perfect tense indicates the continuance of things created; so that the full idea is, that which hath been made and exists. The combination of a positive and negative clause (compare Joh 1:20) is characteristic of John's style, as also of James'. See note on "wanting nothing," Jam 1:4.

Vincent's Word Studies, by Marvin R. Vincent [1886]

All things (πάντα)

Regarded severally. The reference is to the infinite detail of creation, rather than to creation as a whole, which is expressed by τὰ πάντα, the all (Col 1:16). For this reason John avoids the word κόσμος, the world, which denotes the world as a great system. Hence Bengel, quoted by Meyer, is wrong in referring to κόσμῳ (the world) of Joh 1:10 as a parallel.

Were made (ἐγένετο)

Literally, came into being, or became. Expressing the passage from nothingness into being, and the unfolding of a divine order. Compare Joh 1:14, Joh 1:17. Three words are used in the New Testament to express the act of creation: κτίζειν, to create (Rev 4:11; Rev 10:6; Col 1:16); ποιεῖν, to make (Rev 14:7; Mar 10:6), both of which refer to the Creator; and γίγνεσθαι, to become, which refers to that which is created. In Mar 10:6, both words occur. "From the beginning of the creation (κτίσεως) God made" (ἐποίησεν). So in Eph 2:10 : "We are His workmanship (ποίημα), created (κτισθέντες) in Christ Jesus." Here the distinction is between the absolute being expressed by ἦν (see on Joh 1:1), and the coming into being of creation (ἐγένετο). The same contrast occurs in Joh 1:6, Joh 1:9. "A man sent from God came into being" (ἐγένετο); "the true Light was" (ἦν).

"The main conception of creation which is present in the writings of St. John is expressed by the first notice which he makes of it: All things came into being through the Word. This statement sets aside the notions of eternal matter and of inherent evil in matter. 'There was when' the world 'was not' (Joh 17:5, Joh 17:24); and, by implication, all things as made were good. The agency of the Word, 'who was God,' again excludes both the idea of a Creator essentially inferior to God, and the idea of an abstract Monotheism in which there is no living relation between the creature and the Creator; for as all things come into being 'through' the Word, so they are supported 'in' Him (Joh 1:3; compare Col 1:16 sq.; Heb 1:3). And yet more, the use of the term ἐγένετο, came into being, as distinguished from ἐκτίσθη, were created, suggests the thought that creation is to be regarded (according to our apprehension) as a manifestation of a divine law of love. Thus creation (all things came into being through Him) answers to the Incarnation (the Word became flesh). All the unfolding and infolding of finite being to the last issue lies in the fulfillment of His will who is love" (Westcott, on Jo1 2:17).

By Him (δἰ αὐτοῦ)

Literally, through him. The preposition διά is generally used to denote the working of God through some secondary agency, as διὰ τοῦ προφήτου, through the prophet (Mat 1:22, on which see note). It is the preposition by which the relation of Christ to creation is usually expressed (see Co1 8:6; Col 1:16; Heb 1:2), though it is occasionally used of the Father (Heb 2:10; Rom 11:36, and Gal 1:1, where it is used of both). Hence, as Godet remarks, it "does not lower the Word to the rank of a simple instrument," but merely implies a different relation to creation on the part of the Father and the Son.

Without (χωρὶς)

Literally, apart from. Compare Joh 15:5.

Was not anything made that was made (ἐγένετο οὐδὲ ἕν ὁ γέγονεν).

Many authorities place the period after ἕν, and join ὁ γένονεν with what follows, rendering, "without Him was not anything made. That which hath been made was life in Him."

Made (ἐγένετο)

As before, came into being.

Not anything (οὐδὲ ἓν)

Literally, not even one thing. Compare on πάντα (all things) at the beginning of this verse.

That was made (ὁ γέγονεν)

Rev., more correctly, that hath been made, observing the force of the perfect tense as distinguished from the aorist (ἐγένετο) The latter tense points back to the work of creation considered as a definite act or series of acts in the beginning of time. The perfect tense indicates the continuance of things created; so that the full idea is, that which hath been made and exists. The combination of a positive and negative clause (compare Joh 1:20) is characteristic of John's style, as also of James'. See note on "wanting nothing," Jam 1:4.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
All things beside God were made, and all things which were made, were made by the Word. In Joh 1:1-2 is described the state of things before the creation: Joh 1:3, In the creation: Joh 1:4, In the time of man's innocency: Joh 1:5, In the time of man's corruption.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
All things were made by him - That is, by this Logos. In Gen 1:1, God is said to have created all things: in this verse, Christ is said to have created all things: the same unerring Spirit spoke in Moses and in the evangelists: therefore Christ and the Father are One. To say that Christ made all things by a delegated power from God is absurd; because the thing is impossible. Creation means causing that to exist that had no previous being: this is evidently a work which can be effected only by omnipotence. Now, God cannot delegate his omnipotence to another: were this possible, he to whom this omnipotence was delegated would, in consequence, become God; and he from whom it was delegated would cease to be such: for it is impossible that there should be two omnipotent beings. On these important passages I find that many eminently learned men differ from me: it seems they cannot be of my opinion, and I feel I cannot be of theirs. May He, who is the Light and the Truth, guide them and me into all truth!

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¹⁶ For [3754] by [1722] him [846] were [2936] all things [3956] created [2936], that are in [1722] heaven [3772], and [2532] that are in [1909] earth [1093], visible [3707] and [2532] invisible [517], whether [1535] they be thrones [2362], or [1535] dominions [2963], or [1535] principalities [746], or [1535] powers [1849]: all things [3956] were created [2936] by [1223] him [846], and [2532] for [1519] him [846]:
¹⁷ And [2532] he [846] is [2076] before [4253] all things [3956], and [2532] by [1722] him [846] all things [3956] consist [4921].

⁶ But [235] to us [2254] there is but one [1520] God [2316], the Father [3962], of [1537] whom [3739] are all things [3956], and [2532] we [2249] in [1519] him [846]; and [2532] one [1520] Lord [2962] Jesus [2424] Christ [5547], by [1223] whom [3739] are all things [3956], and [2532] we [2249] by [1223] him [846].

¹⁰ He was [2258] in [1722] the world [2889], and [2532] the world [2889] was made [1096] by [1223] him [846], and [2532] the world [2889] knew [1097] him [846] not [3756].

¹⁷ But [1161] Jesus [2424] answered [611] them [846], My [3450] Father [3962] worketh [2038] hitherto [2193] [737], and I [2504] work [2038].

³⁷ If [1487] I do [4160] not [3756] the works [2041] of my [3450] Father [3962], believe [4100] me [3427] not [3361].

²⁹ Are [4453] not [3780] two [1417] sparrows [4765] sold [4453] for a farthing [787]? and [2532] one [1520] of [1537] them [846] shall [4098] not [3756] fall [4098] on [1909] the ground [1093] without [427] your [5216] Father [3962].

¹⁹ The LORD [03068] by wisdom [02451] hath founded [03245] the earth [0776]; by understanding [08394] hath he established [03559] the heavens [08064].

¹¹ When thou with rebukes [08433] dost correct [03256] man [0376] for iniquity [05771], thou makest his beauty [02530] to consume away [04529] like a moth [06211]: surely every man [0120] is vanity [01892]. Selah [05542].

² For he hath founded [03245] it upon the seas [03220], and established [03559] it upon the floods [05104].

³ For the customs [02708] of the people [05971] are vain [01892]: for one cutteth [03772] a tree [06086] out of the forest [03293], the work [04639] of the hands [03027] of the workman [02796], with the axe [04621].
⁴ They deck [03302] it with silver [03701] and with gold [02091]; they fasten [02388] it with nails [04548] and with hammers [04717], that it move [06328] not.
⁵ They are upright [04749] as the palm tree [08560], but speak [01696] not: they must needs [05375] be borne [05375], because they cannot go [06805]. Be not afraid [03372] of them; for they cannot do evil [07489], neither also is it in them to do good [03190].
⁶ Forasmuch as there is none like unto thee, O LORD [03068]; thou art great [01419], and thy name [08034] is great [01419] in might [01369].
⁷ Who would not fear [03372] thee, O King [04428] of nations [01471]? for to thee doth it appertain [02969]: forasmuch as among all the wise [02450] men of the nations [01471], and in all their kingdoms [04438], there is none like unto thee.
⁸ But they are altogether [0259] brutish [01197] and foolish [03688]: the stock [06086] is a doctrine [04148] of vanities [01892].
⁹ Silver [03701] spread into plates [07554] is brought [0935] from Tarshish [08659], and gold [02091] from Uphaz [0210], the work [04639] of the workman [02796], and of the hands [03027] of the founder [06884]: blue [08504] and purple [0713] is their clothing [03830]: they are all the work [04639] of cunning [02450] men.
¹⁰ But the LORD [03068] is the true [0571] God [0430], he is the living [02416] God [0430], and an everlasting [05769] king [04428]: at his wrath [07110] the earth [0776] shall tremble [07493], and the nations [01471] shall not be able to abide [03557] his indignation [02195].
¹¹ Thus [01836] shall ye say [0560] unto them, The gods [0426] that have not [03809] made [05648] the heavens [08065] and the earth [0778], even they shall perish [07] from the earth [0772], and from under [08460] these [0429] heavens [08065].
¹² He hath made [06213] the earth [0776] by his power [03581], he hath established [03559] the world [08398] by his wisdom [02451], and hath stretched out [05186] the heavens [08064] by his discretion [08394].
¹³ When he uttereth [05414] his voice [06963], there is a multitude [01995] of waters [04325] in the heavens [08064], and he causeth the vapours [05387] to ascend [05927] from the ends [07097] of the earth [0776]; he maketh [06213] lightnings [01300] with rain [04306], and bringeth forth [03318] the wind [07307] out of his treasures [0214].
¹⁴ Every man [0120] is brutish [01197] in his knowledge [01847]: every founder [06884] is confounded [03001] by the graven image [06459]: for his molten image [05262] is falsehood [08267], and there is no breath [07307] in them.
¹⁵ They are vanity [01892], and the work [04639] of errors [08595]: in the time [06256] of their visitation [06486] they shall perish [06].
¹⁶ The portion [02506] of Jacob [03290] is not like them: for he is the former [03335] of all things; and Israel [03478] is the rod [07626] of his inheritance [05159]: The LORD [03068] of hosts [06635] is his name [08034].

¹⁸ To whom then will ye liken [01819] God [0410]? or what likeness [01823] will ye compare [06186] unto him?
¹⁹ The workman [02796] melteth [05258] a graven image [06459], and the goldsmith [06884] spreadeth [07554] it over with gold [02091], and casteth [06884] silver [03701] chains [07577].
²⁰ He that is so impoverished [05533] [05534] that he hath no oblation [08641] chooseth [0977] a tree [06086] that will not rot [07537]; he seeketh [01245] unto him a cunning [02450] workman [02796] to prepare [03559] a graven image [06459], that shall not be moved [04131].
²¹ Have ye not known [03045]? have ye not heard [08085]? hath it not been told [05046] you from the beginning [07218]? have ye not understood [0995] from the foundations [04146] of the earth [0776]?
²² It is he that sitteth [03427] upon the circle [02329] of the earth [0776], and the inhabitants [03427] thereof are as grasshoppers [02284]; that stretcheth out [05186] the heavens [08064] as a curtain [01852], and spreadeth them out [04969] as a tent [0168] to dwell in [03427]:
²³ That bringeth [05414] the princes [07336] to nothing; he maketh [06213] the judges [08199] of the earth [0776] as vanity [08414].
²⁴ Yea, they shall not be planted [05193]; yea, they shall not be sown [02232]: yea, their stock [01503] shall not take root [08327] in the earth [0776]: and he shall also blow [05398] upon them, and they shall wither [03001], and the whirlwind [05591] shall take [05375] them away as stubble [07179].
²⁵ To whom then will ye liken [01819] me, or shall I be equal [07737]? saith [0559] the Holy One [06918].
²⁶ Lift up [05375] your eyes [05869] on high [04791], and behold [07200] who hath created [01254] these things, that bringeth out [03318] their host [06635] by number [04557]: he calleth [07121] them all by names [08034] by the greatness [07230] of his might [0202], for that he is strong [0533] in power [03581]; not one [0376] faileth [05737].
²⁷ Why sayest [0559] thou, O Jacob [03290], and speakest [01696], O Israel [03478], My way [01870] is hid [05641] from the LORD [03068], and my judgment [04941] is passed over [05674] from my God [0430]?
²⁸ Hast thou not known [03045]? hast thou not heard [08085], that the everlasting [05769] God [0430], the LORD [03068], the Creator [01254] of the ends [07098] of the earth [0776], fainteth [03286] not, neither is weary [03021]? there is no searching [02714] of his understanding [08394].

¹⁰ And [2532], Thou [4771], Lord [2962], in [2596] the beginning [746] hast laid the foundation [2311] of the earth [1093]; and [2532] the heavens [3772] are [1526] the works [2041] of thine [4675] hands [5495]:

² Hath [2980] in [1909] these [5130] last [2078] days [2250] spoken [2980] unto us [2254] by [1722] his Son [5207], whom [3739] he hath appointed [5087] heir [2818] of all things [3956], by [1223] whom [3739] also [2532] he made [4160] the worlds [165];

²⁵ Of old [06440] hast thou laid the foundation [03245] of the earth [0776]: and the heavens [08064] are the work [04639] of thy hands [03027].
²⁶ They shall perish [06], but thou shalt endure [05975]: yea, all of them shall wax old [01086] like a garment [0899]; as a vesture [03830] shalt thou change [02498] them, and they shall be changed [02498]:
²⁷ But thou art the same, and thy years [08141] shall have no end [08552].
²⁸ The children [01121] of thy servants [05650] shall continue [07931], and their seed [02233] shall be established [03559] before [06440] thee.

¹ In the beginning [07225] God [0430] created [01254] [0853] the heaven [08064] and [0853] the earth [0776].

⁷ They are created [01254] now, and not from the beginning; even before [06440] the day [03117] when thou heardest [08085] them not; lest thou shouldest say [0559], Behold, I knew [03045] them.

⁴ These [0428] are the generations [08435] of the heavens [08064] and of the earth [0776] when they were created [01254], in the day [03117] that the LORD [03068] God [0430] made [06213] the earth [0776] and the heavens [08064],

⁹ Therewith [1722] [846] bless we [2127] God [2316], even [2532] the Father [3962]; and [2532] therewith [1722] [846] curse we [2672] men [444], which [3588] are made [1096] after [2596] the similitude [3669] of God [2316].

¹¹ Thou art [1488] worthy [514], O Lord [2962], to receive [2983] glory [1391] and [2532] honour [5092] and [2532] power [1411]: for [3754] thou [4771] hast created [2936] all things [3956], and [2532] for [1223] thy [4675] pleasure [2307] they are [1526] and [2532] were created [2936].

⁴ But [1161] let [2192] patience [5281] have [2192] her perfect [5046] work [2041], that [2443] ye may be [5600] perfect [5046] and [2532] entire [3648], wanting [3007] nothing [1722] [3367].

²⁰ And [2532] he confessed [3670], and [2532] denied [720] not [3756]; but [2532] confessed [3670], [3754] I [1473] am [1510] not [3756] the Christ [5547].

⁵ I [1473] am [1510] the vine [288], ye [5210] are the branches [2814]: He that abideth [3306] in [1722] me [1698], and I [2504] in [1722] him [846], the same [3778] bringeth forth [5342] much [4183] fruit [2590]: for [3754] without [5565] me [1700] ye can [1410] do [4160] nothing [3756] [3762].

¹ Paul [3972], an apostle [652], (not [3756] of [575] men [444], neither [3761] by [1223] man [444], but [235] by [1223] Jesus [2424] Christ [5547], and [2532] God [2316] the Father [3962], who [3588] raised [1453] him [846] from [1537] the dead [3498];)

³⁶ For [3754] of [1537] him [846], and [2532] through [1223] him [846], and [2532] to [1519] him [846], are all things [3956]: to whom [846] be glory [1391] for [1519] ever [165]. Amen [281].

¹⁰ For [1063] it became [4241] him [846], for [1223] whom [3739] are all things [3956], and [2532] by [1223] whom [3739] are all things [3956], in bringing [71] many [4183] sons [5207] unto [1519] glory [1391], to make [5048] the captain [747] of their [846] salvation [4991] perfect [5048] through [1223] sufferings [3804].

²² Now [1161] all [3650] this [5124] was done [1096], that [2443] it might be fulfilled [4137] which [3588] was spoken [4483] of [5259] the Lord [2962] by [1223] the prophet [4396], saying [3004],

¹⁷ And [2532] the world [2889] passeth away [3855], and [2532] the lust [1939] thereof [846]: but [1161] he that doeth [4160] the will [2307] of God [2316] abideth [3306] for [1519] ever [165].

³ Who [3739] being [5607] the brightness [541] of his glory [1391], and [2532] the express image [5481] of his [846] person [5287], and [5037] upholding [5342] all things [3956] by the word [4487] of his [846] power [1411], when he had [4160] [2512] by [1223] himself [1438] purged [4160] [2512] our [2257] sins [266], sat down [2523] on [1722] the right hand [1188] of the Majesty [3172] on [1722] high [5308];

³ All things [3956] were made [1096] by [1223] him [846]; and [2532] without [5565] him [846] was [1096] not [3761] any thing [1520] made [1096] that [3739] was made [1096].

²⁴ Father [3962], I will [2309] that [2443] they also [2548], whom [3739] thou hast given [1325] me [3427], be [5600] with [3326] me [1700] where [3699] I [1473] am [1510]; that [2443] they may behold [2334] my [1699] glory [1391], which [3739] thou hast given [1325] me [3427]: for [3754] thou lovedst [25] me [3165] before [4253] the foundation [2602] of the world [2889].

⁵ And [2532] now [3568], O Father [3962], glorify [1392] thou [4771] me [3165] with [3844] thine own self [4572] with the glory [1391] which [3739] I had [2192] with [3844] thee [4671] before [4253] the world [2889] was [1511].

⁹ That was [2258] the true [228] Light [5457], which [3739] lighteth [5461] every man [3956] [444] that cometh [2064] into [1519] the world [2889].

⁶ There was [1096] a man [444] sent [649] from [3844] God [2316], whose [846] name [3686] was John [2491].

¹ In [1722] the beginning [746] was [2258] the Word [3056], and [2532] the Word [3056] was [2258] with [4314] God [2316], and [2532] the Word [3056] was [2258] God [2316].

¹⁰ For [1063] we are [2070] his [846] workmanship [4161], created [2936] in [1722] Christ [5547] Jesus [2424] unto [1909] good [18] works [2041], which [3739] God [2316] hath before ordained [4282] that [2443] we should walk [4043] in [1722] them [846].

⁶ But [1161] from [575] the beginning [746] of the creation [2937] God [2316] made [4160] them [846] male [730] and [2532] female [2338].

⁷ Saying [3004] with [1722] a loud [3173] voice [5456], Fear [5399] God [2316], and [2532] give [1325] glory [1391] to him [846]; for [3754] the hour [5610] of his [846] judgment [2920] is come [2064]: and [2532] worship [4352] him that made [4160] heaven [3772], and [2532] earth [1093], and [2532] the sea [2281], and [2532] the fountains [4077] of waters [5204].

⁶ And [2532] sware [3660] by [1722] him that liveth [2198] for [1519] ever [165] and ever [165], who [3739] created [2936] heaven [3772], and [2532] the things that therein are [1722] [846], and [2532] the earth [1093], and [2532] the things that therein are [1722] [846], and [2532] the sea [2281], and [2532] the things which are therein [1722] [846], that [3754] there should be [2071] time [5550] no [3756] longer [2089]:

¹⁷ For [3754] the law [3551] was given [1325] by [1223] Moses [3475], but grace [5485] and [2532] truth [225] came [1096] by [1223] Jesus [2424] Christ [5547].

¹⁴ And [2532] the Word [3056] was made [1096] flesh [4561], and [2532] dwelt [4637] among [1722] us [2254], (and [2532] we beheld [2300] his [846] glory [1391], the glory [1391] as [5613] of the only begotten [3439] of [3844] the Father [3962],) full [4134] of grace [5485] and [2532] truth [225].

¹⁰ He was [2258] in [1722] the world [2889], and [2532] the world [2889] was made [1096] by [1223] him [846], and [2532] the world [2889] knew [1097] him [846] not [3756].

⁵ And [2532] the light [5457] shineth [5316] in [1722] darkness [4653]; and [2532] the darkness [4653] comprehended [2638] it [846] not [3756].

⁴ In [1722] him [846] was [2258] life [2222]; and [2532] the life [2222] was [2258] the light [5457] of men [444].

³ All things [3956] were made [1096] by [1223] him [846]; and [2532] without [5565] him [846] was [1096] not [3761] any thing [1520] made [1096] that [3739] was made [1096].

¹ In [1722] the beginning [746] was [2258] the Word [3056], and [2532] the Word [3056] was [2258] with [4314] God [2316], and [2532] the Word [3056] was [2258] God [2316].
² The same [3778] was [2258] in [1722] the beginning [746] with [4314] God [2316].

¹ In the beginning [07225] God [0430] created [01254] [0853] the heaven [08064] and [0853] the earth [0776].