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Selected Verse: Luke 5:8 - Strong Concordance

Verse	Translation	Text
Lu 5:8	Strong Concordance	When [1161] Simon [4613] Peter [4074] saw [1492] it, he fell down at [4363] Jesus [2424]' knees [1119], saying [3004], Depart [1831] from [575] me [1700]; for [3754] I am [1510] a sinful [268] man [435], O Lord [2962].
	King James	When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Depart, &c.--Did Peter then wish Christ to leave him? Verily no. His all was wrapt up in Him (Joh 6:68). "It was rather, Woe is me, Lord! How shall I abide this blaze of glory? A sinner such as I am is not fit company for Thee." (Compare Isa 6:5.)

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Depart, &c.--Did Peter then wish Christ to leave him? Verily no. His all was wrapt up in Him (Joh 6:68). "It was rather, Woe is me, Lord! How shall I abide this blaze of glory? A sinner such as I am is not fit company for Thee." (Compare Isa 6:5.)

Notes on the Bible, by Albert Barnes, [1834]
When Simon Peter saw it - Saw the great amount of fishes; the remarkable success of letting down the net. He fell down at Jesus' knees - This was a common posture of "supplication." He had no doubt now of the power and knowledge of Jesus. In amazement, wonder, and gratitude, and not doubting that he was in the presence of some divine being, he prostrated himself to the earth, trembling and afraid. So should sinful people "always" throw themselves at the feet of Jesus at the proofs of his power; so should they humble themselves before him at the manifestations of his goodness. Depart from me - This is an expression of Peter's humility, and of his consciousness of his unworthiness. It was not from want of love to Jesus; it did not show that he would not be pleased with his favor and presence; but it was the result of being convinced that Jesus was a messenger from God - a high and holy being; and he felt that he was unworthy to be in his presence. In his deep consciousness of sin, therefore, he requested that Jesus would depart from him and his little vessel. Peter's feeling was not unnatural, though it was not proper to request Jesus to leave him. It was an involuntary, sudden request, and arose from ignorance of the character of Jesus. We "are" not worthy to be with him, to be reckoned among his friends, or to dwell in heaven with him; but he came to seek the lost and to save the impure. He graciously condescends to dwell with those who are humble and contrite, though they are conscious that they are not worthy of his presence; and we may therefore come boldly to him, and ask him to receive us to his home - to an eternal dwelling with him in the heavens.

Notes on the Bible, by Albert Barnes, [1834]

When Simon Peter saw it - Saw the great amount of fishes; the remarkable success of letting down the net.

He fell down at Jesus' knees - This was a common posture of "supplication." He had no doubt now of the power and knowledge of Jesus. In amazement, wonder, and gratitude, and not doubting that he was in the presence of some divine being, he prostrated himself to the earth, trembling and afraid. So should sinful people "always" throw themselves at the feet of Jesus at the proofs of his power; so should they humble themselves before him at the manifestations of his goodness.

Depart from me - This is an expression of Peter's humility, and of his consciousness of his unworthiness. It was not from want of love to Jesus; it did not show that he would not be pleased with his favor and presence; but it was the result of being convinced that Jesus was a messenger from God - a high and holy being; and he felt that he was unworthy to be in his presence. In his deep consciousness of sin, therefore, he requested that Jesus would depart from him and his little vessel. Peter's feeling was not unnatural, though it was not proper to request Jesus to leave him. It was an involuntary, sudden request, and arose from ignorance of the character of Jesus. We "are" not worthy to be with him, to be reckoned among his friends, or to dwell in heaven with him; but he came to seek the lost and to save the impure. He graciously condescends to dwell with those who are humble and contrite, though they are conscious that they are not worthy of his presence; and we may therefore come boldly to him, and ask him to receive us to his home - to an eternal dwelling with him in the heavens.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
sinful Sin (See Scofield) - (Rom 3:23).

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

sinful

Sin

(See Scofield) - (Rom 3:23).

Vincent's Word Studies, by Marvin R. Vincent [1886]
Fell down at Jesus' knees Compare Sophocles, "Oedipus at Colonus," 1605: "Zeus from the dark depths thundered, and the girls Heard it, and shuddering, at their father's knees Falling, they wept."

Vincent's Word Studies, by Marvin R. Vincent [1886]

Fell down at Jesus' knees

Compare Sophocles, "Oedipus at Colonus," 1605:

"Zeus from the dark depths thundered, and the girls

Heard it, and shuddering, at their father's knees

Falling, they wept."

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Depart from me, for I am a sinful man - And therefore not worthy to be in thy presence.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Depart from me, for I am a sinful man - And therefore not worthy to be in thy presence.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Depart from me; for I am a sinful man - Εξελθε απ' εμου, Go out from me, i.e. from my boat. Peter was fully convinced that this draught of fish was a miraculous one; and that God himself had particularly interfered in this matter, whose presence and power he reverenced in the person of Jesus. But as he felt himself a sinner, he was afraid the Divine purity of Christ could not possibly endure him; therefore he wished for a separation from that power, which he was afraid might break forth and consume him. It seems to have been a received maxim among the Jews, that whoever had seen a particular manifestation of God should speedily die. Hence Jacob seemed astonished that his life should have been preserved, when he had seen God face to face, Gen 32:30. So the nobles of Israel saw God, and yet did eat and drink; for on them he had laid not his hand, i.e. to destroy them, though it appears to have been expected by them, in consequence of this discovery which he made of himself. See Exo 24:10, Exo 24:11 (note), and the notes there. This supposition of the Jews seems to have been founded on the authority of God himself, Exo 33:20 : There shall no man see my Face and Live. So Moses, Deu 5:26 : Who is there of all flesh that hath heard the voice of the living God, speaking out of the midst of the fire as we have, and Lived? So Gideon expected to be immediately slain, because he had seen an angel of the Lord, and a miracle performed by him. See Jdg 6:21-23. So likewise Manoah and his wife, Jdg 13:22 : We shall surely Die, for we have Seen God. These different passages sufficiently show in what sense these words of Peter are to be understood.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Depart from me; for I am a sinful man - Εξελθε απ' εμου, Go out from me, i.e. from my boat. Peter was fully convinced that this draught of fish was a miraculous one; and that God himself had particularly interfered in this matter, whose presence and power he reverenced in the person of Jesus. But as he felt himself a sinner, he was afraid the Divine purity of Christ could not possibly endure him; therefore he wished for a separation from that power, which he was afraid might break forth and consume him. It seems to have been a received maxim among the Jews, that whoever had seen a particular manifestation of God should speedily die. Hence Jacob seemed astonished that his life should have been preserved, when he had seen God face to face, Gen 32:30. So the nobles of Israel saw God, and yet did eat and drink; for on them he had laid not his hand, i.e. to destroy them, though it appears to have been expected by them, in consequence of this discovery which he made of himself. See Exo 24:10, Exo 24:11 (note), and the notes there. This supposition of the Jews seems to have been founded on the authority of God himself, Exo 33:20 : There shall no man see my Face and Live. So Moses, Deu 5:26 : Who is there of all flesh that hath heard the voice of the living God, speaking out of the midst of the fire as we have, and Lived? So Gideon expected to be immediately slain, because he had seen an angel of the Lord, and a miracle performed by him. See Jdg 6:21-23. So likewise Manoah and his wife, Jdg 13:22 : We shall surely Die, for we have Seen God. These different passages sufficiently show in what sense these words of Peter are to be understood.

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