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Selected Verse: Luke 1:35 - Strong Concordance

Verse	Translation	Text
Lu 1:35	Strong Concordance	And [2532] the angel [32] answered [611] and said [2036] unto her [846], The Holy [40] Ghost [4151] shall come [1904] upon [1909] thee [4571], and [2532] the power [1411] of the Highest [5310] shall overshadow [1982] thee [4671]: therefore [1352] also [2532] that holy thing [40] which shall be born [1080] of [1537] thee [4675] shall be called [2564] the Son [5207] of God [2316].
	King James	And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Holy Ghost--(See on Mat 1:18). power of the highest--the immediate energy of the Godhead conveyed by the Holy Ghost. overshadow--a word suggesting how gentle, while yet efficacious, would be this Power [BENGEL]; and its mysterious secrecy, withdrawn, as if by a cloud, from human scrutiny [CALVIN]. that holy thing born of thee--that holy Offspring of thine. therefore . . . Son of God--That Christ is the Son of God in His divine and eternal nature is clear from all the New Testament; yet here we see that Sonship efflorescing into human and palpable manifestation by His being born, through "the power of the Highest," an Infant of days. We must neither think of a double Sonship, as some do, harshly and without all ground, nor deny what is here plainly expressed, the connection between His human birth and His proper personal Sonship.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Holy Ghost--(See on Mat 1:18).

power of the highest--the immediate energy of the Godhead conveyed by the Holy Ghost.

overshadow--a word suggesting how gentle, while yet efficacious, would be this Power [BENGEL]; and its mysterious secrecy, withdrawn, as if by a cloud, from human scrutiny [CALVIN].

that holy thing born of thee--that holy Offspring of thine.

therefore . . . Son of God--That Christ is the Son of God in His divine and eternal nature is clear from all the New Testament; yet here we see that Sonship efflorescing into human and palpable manifestation by His being born, through "the power of the Highest," an Infant of days. We must neither think of a double Sonship, as some do, harshly and without all ground, nor deny what is here plainly expressed, the connection between His human birth and His proper personal Sonship.

Notes on the Bible, by Albert Barnes, [1834]
The Holy Ghost shall come upon thee - See Mat 1:20. The power of the Highest ... - This evidently means that the body of Jesus would be created by the direct power of God. It was not by ordinary generation; but, as the Messiah came to redeem sinners - to make atonement for "others," and not for himself it was necessary that his human nature should be pure, and free from the corruption of the fall. God therefore prepared him a body by direct creation that should be pure and holy. See Heb 10:5. That holy thing ... - That holy progeny or child. Shall be called the Son of God - This is spoken in reference to the human nature of Christ, and this passage proves, beyond controversy, that "one" reason why Jesus was called the Son of God was because he was begotten in a supernatural manner. He is also called the "Son of God" on account of his resurrection, Rom 1:4; Act 13:33, compared with Psa 2:7.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Shall overshadow "Denoting the mildest and most gentle operation of divine power, that the divine fire should not consume Mary, but make her fruitful" (Bengel). Compare Exo 33:22; Mar 9:7. Compare the classical legend of Semele, who, being beloved of Jove, besought him to appear to her as he appeared in heaven, in all the terrors of the thunderer, and was consumed by his lightning. The metaphor in the word is taken from a cloud, in which God had appeared (Exo 40:34; Kg1 8:10).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee - The power of God was put forth by the Holy Ghost, as the immediate Divine agent in this work: and so he exerted the power of the Highest as his own power, who together with the Father and the Son is the most high God. Therefore also - Not only as he is God from eternity, but on this account likewise he shall be called the Son of God.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The Holy Ghost shall come upon thee - This conception shall take place suddenly, and the Holy Spirit himself shall be the grand operator. The power, δυναμις, the miracle-working power, of the Most High shall overshadow thee, to accomplish this purpose, and to protect thee from danger. As there is a plain allusion to the Spirit of God brooding over the face of the waters, to render them prolific, Gen 1:2, I am the more firmly established in the opinion advanced on Mat 1:20, that the rudiments of the human nature of Christ was a real creation in the womb of the virgin, by the energy of the Spirit of God. Therefore also that holy thing (or person) - shall be called the Son of God - We may plainly perceive here, that the angel does not give the appellation of Son of God to the Divine nature of Christ; but to that holy person or thing, το ἁγιον, which was to be born of the virgin, by the energy of the Holy Spirit. The Divine nature could not be born of the virgin; the human nature was born of her. The Divine nature had no beginning; it was God manifested in the flesh, Ti1 3:16; it was that Word which being in the beginning (from eternity) with God, Joh 1:2, was afterwards made flesh, (became manifest in human nature), and tabernacled among us, Joh 1:14. Of this Divine nature the angel does not particularly speak here, but of the tabernacle or shrine which God was now preparing for it, viz. the holy thing that was to be born of the virgin. Two natures must ever be distinguished in Christ: the human nature, in reference to which he is the Son of God and inferior to him, Mar 13:32; Joh 5:19; Joh 14:28, and the Divine nature which was from eternity, and equal to God, Joh 1:1; Joh 10:30; Rom 9:5; Col 1:16-18. It is true, that to Jesus the Christ, as he appeared among men, every characteristic of the Divine nature is sometimes attributed, without appearing to make any distinction between the Divine and human natures; but is there any part of the Scriptures in which it is plainly said that the Divine nature of Jesus was the Son of God? Here, I trust, I may be permitted to say, with all due respect for those who differ from me, that the doctrine of the eternal Sonship of Christ is, in my opinion, anti-scriptural, and highly dangerous. This doctrine I reject for the following reasons: - 1st. I have not been able to find any express declaration in the Scriptures concerning it. 2dly. If Christ be the Son of God as to his Divine nature, then he cannot be eternal; for son implies a father; and father implies, in reference to son, precedency in time, if not in nature too. Father and son imply the idea of generation; and generation implies a time in which it was effected, and time also antecedent to such generation. 3dly. If Christ be the Son of God, as to his Divine nature, then the Father is of necessity prior, consequently superior to him. 4thly. Again, if this Divine nature were begotten of the Father, then it must be in time; i.e. there was a period in which it did not exist, and a period when it began to exist. This destroys the eternity of our blessed Lord, and robs him at once of his Godhead. 5thly. To say that he was begotten from all eternity, is, in my opinion, absurd; and the phrase eternal Son is a positive self-contradiction. Eternity is that which has had no beginning, nor stands in any reference to Time. Son supposes time, generation, and father; and time also antecedent to such generation. Therefore the conjunction of these two terms, Son and eternity is absolutely impossible, as they imply essentially different and opposite ideas. The enemies of Christ's Divinity have, in all ages, availed themselves of this incautious method of treating this subject, and on this ground, have ever had the advantage of the defenders of the Godhead of Christ. This doctrine of the eternal Sonship destroys the deity of Christ; now, if his deity be taken away, the whole Gospel scheme of redemption is ruined. On this ground, the atonement of Christ cannot have been of infinite merit, and consequently could not purchase pardon for the offenses of mankind, nor give any right to, or possession of, an eternal glory. The very use of this phrase is both absurd and dangerous; therefore let all those who value Jesus and their salvation abide by the Scriptures. This doctrine of the eternal Sonship, as it has been lately explained in many a pamphlet, and many a paper in magazines, I must and do consider as an awful heresy, and mere sheer Arianism; which, in many cases, has terminated in Socinianism, and that in Deism. From such heterodoxies, and their abetters, may God save his Church! Amen!

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

The Holy Ghost shall come upon thee - This conception shall take place suddenly, and the Holy Spirit himself shall be the grand operator. The power, δυναμις, the miracle-working power, of the Most High shall overshadow thee, to accomplish this purpose, and to protect thee from danger. As there is a plain allusion to the Spirit of God brooding over the face of the waters, to render them prolific, Gen 1:2, I am the more firmly established in the opinion advanced on Mat 1:20, that the rudiments of the human nature of Christ was a real creation in the womb of the virgin, by the energy of the Spirit of God.

Therefore also that holy thing (or person) - shall be called the Son of God - We may plainly perceive here, that the angel does not give the appellation of Son of God to the Divine nature of Christ; but to that holy person or thing, το ἁγιον, which was to be born of the virgin, by the energy of the Holy Spirit. The Divine nature could not be born of the virgin; the human nature was born of her. The Divine nature had no beginning; it was God manifested in the flesh, Ti1 3:16; it was that Word which being in the beginning (from eternity) with God, Joh 1:2, was afterwards made flesh, (became manifest in human nature), and tabernacled among us, Joh 1:14. Of this Divine nature the angel does not particularly speak here, but of the tabernacle or shrine which God was now preparing for it, viz. the holy thing that was to be born of the virgin. Two natures must ever be distinguished in Christ: the human nature, in reference to which he is the Son of God and inferior to him, Mar 13:32; Joh 5:19; Joh 14:28, and the Divine nature which was from eternity, and equal to God, Joh 1:1; Joh 10:30; Rom 9:5; Col 1:16-18. It is true, that to Jesus the Christ, as he appeared among men, every characteristic of the Divine nature is sometimes attributed, without appearing to make any distinction between the Divine and human natures; but is there any part of the Scriptures in which it is plainly said that the Divine nature of Jesus was the Son of God? Here, I trust, I may be permitted to say, with all due respect for those who differ from me, that the doctrine of the eternal Sonship of Christ is, in my opinion, anti-scriptural, and highly dangerous. This doctrine I reject for the following reasons: -

1st. I have not been able to find any express declaration in the Scriptures concerning it.

2dly. If Christ be the Son of God as to his Divine nature, then he cannot be eternal; for son implies a father; and father implies, in reference to son, precedency in time, if not in nature too. Father and son imply the idea of generation; and generation implies a time in which it was effected, and time also antecedent to such generation.

3dly. If Christ be the Son of God, as to his Divine nature, then the Father is of necessity prior, consequently superior to him.

4thly. Again, if this Divine nature were begotten of the Father, then it must be in time; i.e. there was a period in which it did not exist, and a period when it began to exist. This destroys the eternity of our blessed Lord, and robs him at once of his Godhead.

5thly. To say that he was begotten from all eternity, is, in my opinion, absurd; and the phrase eternal Son is a positive self-contradiction. Eternity is that which has had no beginning, nor stands in any reference to Time. Son supposes time, generation, and father; and time also antecedent to such generation. Therefore the conjunction of these two terms, Son and eternity is absolutely impossible, as they imply essentially different and opposite ideas.

The enemies of Christ's Divinity have, in all ages, availed themselves of this incautious method of treating this subject, and on this ground, have ever had the advantage of the defenders of the Godhead of Christ. This doctrine of the eternal Sonship destroys the deity of Christ; now, if his deity be taken away, the whole Gospel scheme of redemption is ruined. On this ground, the atonement of Christ cannot have been of infinite merit, and consequently could not purchase pardon for the offenses of mankind, nor give any right to, or possession of, an eternal glory. The very use of this phrase is both absurd and dangerous; therefore let all those who value Jesus and their salvation abide by the Scriptures. This doctrine of the eternal Sonship, as it has been lately explained in many a pamphlet, and many a paper in magazines, I must and do consider as an awful heresy, and mere sheer Arianism; which, in many cases, has terminated in Socinianism, and that in Deism. From such heterodoxies, and their abetters, may God save his Church! Amen!

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¹⁸ Now [1161] the birth [1083] of Jesus [2424] Christ [5547] was [2258] on this wise [3779]: When as [1063] his [846] mother [3384] Mary [3137] was espoused [3423] to Joseph [2501], before [4250] [2228] they [846] came together [4905], she was found [2147] with child [1722] [1064] [2192] of [1537] the Holy [40] Ghost [4151].

⁷ I will declare [05608] the decree [02706]: the LORD [03068] hath said [0559] unto me, Thou art my Son [01121]; this day [03117] have I begotten [03205] thee.

³³ God [2316] hath fulfilled [1603] the same [5026] unto us [2254] their [846] children [5043], in that he hath raised up [450] Jesus [2424] again [450]; as [5613] it is [1125] also [2532] written [1125] in [1722] the second [1208] psalm [5568], Thou [4771] art [1488] my [3450] Son [5207], this day [4594] have I [1473] begotten [1080] thee [4571].

⁴ And declared [3724] to be the Son [5207] of God [2316] with [1722] power [1411], according [2596] to the spirit [4151] of holiness [42], by [1537] the resurrection [386] from the dead [3498]:

⁵ Wherefore [1352] when he cometh [1525] into [1519] the world [2889], he saith [3004], Sacrifice [2378] and [2532] offering [4376] thou wouldest [2309] not [3756], but [1161] a body [4983] hast thou prepared [2675] me [3427]:

²⁰ But [1161] while he [846] thought on [1760] these things [5023], behold [2400], the angel [32] of the Lord [2962] appeared [5316] unto him [846] in [2596] a dream [3677], saying [3004], Joseph [2501], thou son [5207] of David [1138], fear [5399] not [3361] to take [3880] unto thee [4675] Mary [3137] thy wife [1135]: for [1063] that which is conceived [1080] in [1722] her [846] is [2076] of [1537] the Holy [40] Ghost [4151].

¹⁰ And it came to pass, when the priests [03548] were come out [03318] of the holy [06944] place, that the cloud [06051] filled [04390] the house [01004] of the LORD [03068],

³⁴ Then a cloud [06051] covered [03680] the tent [0168] of the congregation [04150], and the glory [03519] of the LORD [03068] filled [04390] the tabernacle [04908].

⁷ And [2532] there was [1096] a cloud [3507] that overshadowed [1982] them [846]: and [2532] a voice [5456] came [2064] out of [1537] the cloud [3507], saying [3004], This [3778] is [2076] my [3450] beloved [27] Son [5207]: hear [191] him [846].

²² And it shall come to pass, while my glory [03519] passeth by [05674], that I will put [07760] thee in a clift [05366] of the rock [06697], and will cover [05526] thee with my hand [03709] while [05704] I pass by [05674]:

¹⁶ For [3754] by [1722] him [846] were [2936] all things [3956] created [2936], that are in [1722] heaven [3772], and [2532] that are in [1909] earth [1093], visible [3707] and [2532] invisible [517], whether [1535] they be thrones [2362], or [1535] dominions [2963], or [1535] principalities [746], or [1535] powers [1849]: all things [3956] were created [2936] by [1223] him [846], and [2532] for [1519] him [846]:
¹⁷ And [2532] he [846] is [2076] before [4253] all things [3956], and [2532] by [1722] him [846] all things [3956] consist [4921].
¹⁸ And [2532] he [846] is [2076] the head [2776] of the body [4983], the church [1577]: who [3739] is [2076] the beginning [746], the firstborn [4416] from [1537] the dead [3498]; that [2443] in [1722] all [3956] things he [846] might have [1096] the preeminence [4409].

⁵ Whose [3739] are the fathers [3962], and [2532] of [1537] whom [3739] as concerning [2596] the flesh [4561] Christ [5547] came, who [5607] is over [1909] all [3956], God [2316] blessed [2128] for [1519] ever [165]. Amen [281].

³⁰ I [1473] and [2532] my Father [3962] are [2070] one [1520].

¹ In [1722] the beginning [746] was [2258] the Word [3056], and [2532] the Word [3056] was [2258] with [4314] God [2316], and [2532] the Word [3056] was [2258] God [2316].

²⁸ Ye have heard [191] how [3754] I [1473] said [2036] unto you [5213], I go away [5217], and [2532] come [2064] again unto [4314] you [5209]. If [1487] ye loved [25] me [3165], [302] ye would rejoice [5463], because [3754] I said [2036], I go [4198] unto [4314] the Father [3962]: for [3754] my [3450] Father [3962] is [2076] greater than [3187] I [3450].

¹⁹ Then [3767] answered [611] Jesus [2424] and [2532] said [2036] unto them [846], Verily [281], verily [281], I say [3004] unto you [5213], The Son [5207] can [1410] [3756] do [4160] nothing [3762] of [575] himself [1438], but [3362] what [5100] he seeth [991] the Father [3962] do [4160]: for [1063] what things soever [3739] [302] he [1565] doeth [4160], these [5023] also [2532] doeth [4160] the Son [5207] likewise [3668].

³² But [1161] of [4012] that [1565] day [2250] and [2532] that hour [5610] knoweth [1492] no man [3762], no, not [3761] the angels [32] which [3588] are in [1722] heaven [3772], neither [3761] the Son [5207], but [1508] the Father [3962].

¹⁴ And [2532] the Word [3056] was made [1096] flesh [4561], and [2532] dwelt [4637] among [1722] us [2254], (and [2532] we beheld [2300] his [846] glory [1391], the glory [1391] as [5613] of the only begotten [3439] of [3844] the Father [3962],) full [4134] of grace [5485] and [2532] truth [225].

² The same [3778] was [2258] in [1722] the beginning [746] with [4314] God [2316].

¹⁶ And [2532] without controversy [3672] great [3173] is [2076] the mystery [3466] of godliness [2150]: God [2316] was manifest [5319] in [1722] the flesh [4561], justified [1344] in [1722] the Spirit [4151], seen [3700] of angels [32], preached [2784] unto [1722] the Gentiles [1484], believed on [4100] in [1722] the world [2889], received up [353] into [1722] glory [1391].

² And the earth [0776] was [01961] without form [08414], and void [0922]; and darkness [02822] was upon the face [06440] of the deep [08415]. And the Spirit [07307] of God [0430] moved [07363] upon [05921] the face [06440] of the waters [04325].