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Selected Verse: Mark 8:25 - Strong Concordance
Verse |
Translation |
Text |
Mr 8:25 |
Strong Concordance |
After [1534] that he put [2007] his hands [5495] again [3825] upon [1909] his [846] eyes [3788], and [2532] made [4160] him [846] look up [308]: and [2532] he was restored [600], and [2532] saw [1689] every man [537] clearly [5081]. |
|
King James |
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
After that he put his hands again upon his eyes, and made him look up; and he was restored, and saw every man clearly--Perhaps the one operation perfectly restored the eyes, while the other imparted immediately the faculty of using them. It is the only recorded example of a progressive cure, and it certainly illustrates similar methods in the spiritual kingdom. Of the four recorded cases of sight restored, all the patients save one either came or were brought to the Physician. In the case of the man born blind, the Physician came to the patient. So some seek and find Christ; of others He is found who seek Him not. |
Notes on the Bible, by Albert Barnes, [1834] |
Every man clearly - Could see their form and features. His sight was completely restored. Though our Lord did not by this, probably, "intend" to teach any lesson in regard to the way in which the mind of a sinner is enlightened, yet it affords a striking illustration of it. Sinners are by nature blind, Co2 4:4; Jo1 2:11; Joh 9:39. The effect of religion, or of the influence of the Holy Spirit, is to open the eyes, to show the sinner his condition and his danger, and to lead him to "look" on him as a Saviour. Yet at first he sees indistinctly. He does not soon learn to distinguish objects. When converted he is in a new world. Light is shed on every object, and he sees the Scriptures, the Saviour, and the works of creation, the sun, the stars, the hills, the vales, in a new light. He sees the beauty of the plan of salvation, and wonders that he has not seen it before. Yet he sees at first indistinctly. It is only by repeated applications to the Source of light that he sees all things clearly. At first religion appears full of mysteries. Doctrines and facts are brought before his mind that he cannot fully comprehend. He is still perplexed, and he may doubt whether he has ever seen anything aright, or has been ever renewed. Yet let him not despair. Light, in due time, will be shed on these obscure and mysterious truths. Faithful and repeated application to the Father of lights in prayer, and in searching the Scriptures, and in the ordinances of religion, will dissipate these doubts, and he will see all things clearly, and the universe will appear to be filled with one broad flood of light. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Made him look up
The best texts omit, and substitute διέβλεψεν, he looked stedfastly. See on Mat 7:5. Instead of vaguely staring, he fixed his eyes on definite objects.
He saw (ἐνέβλεπεν)
Imperfect tense. Continuous action. He saw and continued to see. Compare the aorist tense above: He looked stedfastly, fastened his eyes, denoting the single act, the first exercise of his restored sight.
Every man
Following the reading ἕπαντας. But the best texts read ἅπαντα, all things. So Rev.
Clearly (τηλαυγῶς)
From τῆλε, far, αὐγή, shining. The farthest things were clearly seen. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
And saw every man clearly - But instead of ἁπαντας, all men, several excellent MSS., and the principal versions, have ἁπαντα, all things, every object; for the view he had of them before was indistinct and confused. Our Lord could have restored this man to sight in a moment; but he chose to do it in the way mentioned in the text, to show that he is sovereign of his own graces; and to point out that, however insignificant means may appear in themselves, they are divinely efficacious when he chooses to work by them; and that, however small the first manifestations of mercy may be, they are nevertheless the beginnings of the fullness of the blessings of the Gospel of peace. Reader, art thou in this man's state? Art thou blind? Then come to Jesus that he may restore thee. Hast thou a measure of light? Then pray that he may lay his hands again on thee, that thou mayest be enabled to read thy title clear to the heavenly inheritance. |
39 And [2532] Jesus [2424] said [2036], For [1519] judgment [2917] I [1473] am come [2064] into [1519] this [5126] world [2889], that [2443] they which see [991] not [3361] might see [991]; and [2532] that they which see [991] might be made [1096] blind [5185].
11 But [1161] he that hateth [3404] his [846] brother [80] is [2076] in [1722] darkness [4653], and [2532] walketh [4043] in [1722] darkness [4653], and [2532] knoweth [1492] not [3756] whither [4226] he goeth [5217], because [3754] that darkness [4653] hath blinded [5186] his [846] eyes [3788].
4 In [1722] whom [3739] the god [2316] of this [5127] world [165] hath blinded [5186] the minds [3540] of them which believe not [571], lest [1519] [3361] the light [5462] of the glorious [1391] gospel [2098] of Christ [5547], who [3739] is [2076] the image [1504] of God [2316], should shine [826] unto them [846].
5 Thou hypocrite [5273], first [4412] cast out [1544] the beam [1385] out of [1537] thine own [4675] eye [3788]; and [2532] then [5119] shalt thou see clearly [1227] to cast out [1544] the mote [2595] out of [1537] thy [4675] brother's [80] eye [3788].