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Selected Verse: Matthew 8:2 - Strong Concordance

Verse	Translation	Text
Mt 8:2	Strong Concordance	And [2532], behold [2400], there came [2064] a leper [3015] and worshipped [4352] him [846], saying [3004], Lord [2962], if [1437] thou wilt [2309], thou canst [1410] make [2511] me [3165] clean [2511].
	King James	And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
And, behold, there came a leper--"a man full of leprosy," says Luk 5:12. Much has been written on this disease of leprosy, but certain points remain still doubtful. All that needs be said here is that it was a cutaneous disease, of a loathsome, diffusive, and, there is reason to believe, when thoroughly pronounced, incurable character; that though in its distinctive features it is still found in several countries--as Arabia, Egypt, and South Africa--it prevailed, in the form of what is called white leprosy, to an unusual extent, and from a very early period, among the Hebrews; and that it thus furnished to the whole nation a familiar and affecting symbol of SIN, considered as (1) loathsome, (2) spreading, (3) incurable. And while the ceremonial ordinances for detection and cleansing prescribed in this case by the law of Moses (Lev. 13:1-14:57) held forth a coming remedy "for sin and for uncleanness" (Psa 51:7; Kg2 5:1, Kg2 5:7, Kg2 5:10, Kg2 5:13-14), the numerous cases of leprosy with which our Lord came in contact, and the glorious cures of them which He wrought, were a fitting manifestation of the work which He came to accomplish. In this view, it deserves to be noticed that the first of our Lord's miracles of healing recorded by Matthew is this cure of a leper. and worshipped him--in what sense we shall presently see. Mark says (Mar 1:40), he came, "beseeching and kneeling to Him," and Luke says (Luk 5:12), "he fell on his face." saying, Lord, if thou wilt, thou canst make me clean--As this is the only cure of leprosy recorded by all the three first Evangelists, it was probably the first case of the kind; and if so, this leper's faith in the power of Christ must have been formed in him by what he had heard of His other cures. And how striking a faith is it! He does not say he believed Him able, but with a brevity expressive of a confidence that knew no doubt, he says simply, "Thou canst." But of Christ's willingness to heal him he was not so sure. It needed more knowledge of Jesus than he could be supposed to have to assure him of that. But one thing he was sure of, that He had but to "will" it. This shows with what "worship" of Christ this leper fell on his face before Him. Clear theological knowledge of the Person of Christ was not then possessed even by those who were most with Him and nearest to Him. Much less could full insight into all that we know of the Only-begotten of the Father be expected of this leper. But he who at that moment felt and owned that to heal an incurable disease needed but the fiat of the Person who stood before him, had assuredly that very faith in the germ which now casts its crown before Him that loved us, and would at any time die for His blessed name.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

And, behold, there came a leper--"a man full of leprosy," says Luk 5:12. Much has been written on this disease of leprosy, but certain points remain still doubtful. All that needs be said here is that it was a cutaneous disease, of a loathsome, diffusive, and, there is reason to believe, when thoroughly pronounced, incurable character; that though in its distinctive features it is still found in several countries--as Arabia, Egypt, and South Africa--it prevailed, in the form of what is called white leprosy, to an unusual extent, and from a very early period, among the Hebrews; and that it thus furnished to the whole nation a familiar and affecting symbol of SIN, considered as (1) loathsome, (2) spreading, (3) incurable. And while the ceremonial ordinances for detection and cleansing prescribed in this case by the law of Moses (Lev. 13:1-14:57) held forth a coming remedy "for sin and for uncleanness" (Psa 51:7; Kg2 5:1, Kg2 5:7, Kg2 5:10, Kg2 5:13-14), the numerous cases of leprosy with which our Lord came in contact, and the glorious cures of them which He wrought, were a fitting manifestation of the work which He came to accomplish. In this view, it deserves to be noticed that the first of our Lord's miracles of healing recorded by Matthew is this cure of a leper.

and worshipped him--in what sense we shall presently see. Mark says (Mar 1:40), he came, "beseeching and kneeling to Him," and Luke says (Luk 5:12), "he fell on his face."

saying, Lord, if thou wilt, thou canst make me clean--As this is the only cure of leprosy recorded by all the three first Evangelists, it was probably the first case of the kind; and if so, this leper's faith in the power of Christ must have been formed in him by what he had heard of His other cures. And how striking a faith is it! He does not say he believed Him able, but with a brevity expressive of a confidence that knew no doubt, he says simply, "Thou canst." But of Christ's willingness to heal him he was not so sure. It needed more knowledge of Jesus than he could be supposed to have to assure him of that. But one thing he was sure of, that He had but to "will" it. This shows with what "worship" of Christ this leper fell on his face before Him. Clear theological knowledge of the Person of Christ was not then possessed even by those who were most with Him and nearest to Him. Much less could full insight into all that we know of the Only-begotten of the Father be expected of this leper. But he who at that moment felt and owned that to heal an incurable disease needed but the fiat of the Person who stood before him, had assuredly that very faith in the germ which now casts its crown before Him that loved us, and would at any time die for His blessed name.

Notes on the Bible, by Albert Barnes, [1834]
There came a leper - No disease with which the human family has been afflicted has been more dreadful than that which is often mentioned in the Bible "as the leprosy." It first exhibits itself on the surface of the skin. The appearance is not always the same, but it commonly resembles the spot made by the puncture of a pin or the pustules of a ringworm. The spots generally make their appearance very suddenly. Perhaps its appearance might be hastened by any sudden passion, as fear or anger. See Num 12:10; Ch2 26:19. The spots commonly exhibit themselves at first on the face, about the nose and eyes, and increase in size a number of years, until they become as large as a pea or a bean. There are three kinds of leprosy, distinguished by the appearance of the spots - the white, the black, and the red leprosy. These spots, though few at first, gradually spread until they cover the whole body. But, though the "appearance" of the disease is at first in the skin, yet it is deeply seated in the bones, and marrow, and joints of the body. We have reason to suppose that in children it is concealed in the system for a number of years until they arrive at the age of puberty; and in adults for three or four years, until at last it gives fearful indications on the skin of its having gained a well-rooted and permanent existence. A leprous person may live twenty, or thirty, or even fifty years, if he received the disease at his birth, but they will be years of indescribable misery. The bones and marrow are pervaded with the disease. The malady advances from one stage to another with slow and certain ruin. "Life still lingers amid the desolation;" the joints, and hands, and feet lose their power; and the body "collapses," or falls together in a form hideous and awful. There is a form of the disease in which it commences at the extremities: the joints separate; the fingers, toes, and other members one by one fall off; and the malady thus gradually approaches the seat of life. The wretched victim is thus doomed to see himself dying "piecemeal," assured that no human power can arrest for a moment the silent and steady march of this foe to the seat of life. This disease is contagious and hereditary. It is easily communicated from one to another, and is transmitted to the third and fourth generation. The last generation that is afflicted with it commonly exhibits the symptoms by decayed teeth, by a fetid breath, and by a diseased complexion. Moses gave particular directions by which the real leprosy was to be distinguished from other diseases. See Lev. 13. The leprous person was, in order to avoid contagion, very properly separated from the congregation. The inspection of the disease was committed to the priest; and a declaration on his part that the person was healed, was sufficient evidence to restore the afflicted man to the congregation. It was required, also, that the leprous person should bring an offering to the priest of two birds, probably "sparrows" (see Lev 14:4 's margin), one of which was slain and the other dismissed, Lev 14:5-7. In compliance with the laws of the land, Jesus directed the man that he had healed to make the customary offering, and to obtain the testimony of the priest that he was healed. The leprosy has once, and but once, appeared in America. This loathsome and most painful disease has in all other instances been confined to the Old World, and chiefly to the Eastern nations. It is matter of profound gratitude to a benignant God that this scourge has been permitted but once to visit the New World. That awful calamity was on the island of Guadeloupe, in the West Indies, about the year 1730, and is thus described by an eye-witness: "Its commencement is imperceptible. There appear only some few white spots on the skin. At first they are attended with no pain or inconvenience, but no means whatever will remove them. The disease imperceptibly increases for many years. The spots become larger, and spread over the whole body. When the disease advances, the upper part of the nose swells, the nostrils become enlarged, and the nose itself grows soft. Tumors appear on the jaws; the eyebrows swell; the ears become thick; the points of the fingers, as also the feet and the toes, swell; the nails become scaly; the joints of the hands and feet separate and drop off. In the last stage of the disease the patient becomes a hideous spectacle, and falls to pieces. Worshipped him - Bowed down before him, to show him respect. See the notes at Mat 2:2. If thou wilt - This was an exhibition of great faith, and also an acknowledgment of his dependence on the will of Jesus, in order to be healed. So every sinner must come. He must feel that Jesus "can" save him. He must also feel that he has no claim on him; that it depends on his sovereign will; and must cast himself at his feet with the feelings of the leper: "I can but perish if I go; I am resolved to try; For if I stay away, I know I shall forever die." Happily, no one ever came to Jesus with this feeling who was not received and pardoned. Make me clean - Heal me. The leprosy was regarded as an unclean and disgusting disease. To be "healed," therefore, was expressed by being "cleansed" from it.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
behold, there came a leper The King, having in Chapters 5-7. declared the principles of the kingdom, makes proof, in Chapters 8, 9, of His power to banish from the earth the consequences of sin, and to control the elements of nature. Lord Greek, "Kurios". The first occurrence of the word is applied to Jesus with His evident sanction. In itself the word means "master," and is so used of mere human relationships in, for example (Mat 6:24); (Mat 15:27); (Mar 13:35); (Eph 6:9) Both uses, divine and human, are brought together in (Col 4:1). It is the Greek equivalent of the Hebrew, "Adonai." (See Scofield) - (Gen 15:2), and is so used by Jesus Christ in (Mat 22:43-35). In the New Testament the distinctive uses of "Kurios" (Lord) are: (1) As the New Testament translation of the Hebrew, "Jehovah" (Lord), for example (Mat 1:20); (Mat 1:22); (Mat 2:15); (Mat 3:3); (Mat 4:7); (Mat 4:10); (Mat 11:25); (Mat 21:9); (Mar 12:29-30); (Luk 1:68); (Luk 2:9). (2) Jesus Himself so uses "Kurios", for example (Mat 4:7); (Mat 4:10); (Mat 11:25); (Mar 12:11). (3) But the great use of "Kurios" is as the divine title of Jesus, the Christ. In this sense it occurs in the New Testament 663 times. That the intent is to identify Jesus Christ with the Old Testament Deity is evident from (Mat 3:3); (Mat 12:8); (Mat 21:9); (Psa 118:26); (Mat 22:43-45); (Luk 1:43); (Joh 8:58); (Joh 14:8-10); (Joh 20:28); (Act 9:5); (Act 13:33). (Psalm 2). (See Scofield) - (Joh 20:28).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
A leper came - Leprosies in those countries were seldom curable by natural means, any more than palsies or lunacy. Probably this leper, though he might not mix with the people, had heard our Lord at a distance. Mar 1:40; Luk 5:12.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
And, behold, there came a leper - The leprosy λεπρα, from λεπις, a scale, was an inveterate cutaneous disease, appearing in dry, thin, white scurfy scales or scabs, either on the whole body, or on some part of it, usually attended with violent itching, and often with great pain. The eastern leprosy was a distemper of the most loathsome kind, highly contagious, so as to infect garments, (Lev 13:47, etc)., and houses, (Lev 14:34, etc)., and was deemed incurable by any human means. Among the Jews, God alone was applied to for its removal; and the cure was ever attributed to his sovereign power. The various symptoms of this dreadful disorder, which was a striking emblem of sin, may be seen in Lev 13:14 :, where also may be read the legal ordinances concerning it; which, as on the one hand, they set forth how odious sin is to God, so, on the other, they represent the cleansing of our pollutions by the sacrifice and resurrection of Christ, by the sprinkling and application of his blood, and by the sanctifying and healing influences of the Holy Spirit. The Greek name λεπρα, seems to have been given to this distemper, on account of the thin, white Scales (λεπιδες) with which the bodies of the leprous were sometimes so covered as to give them the appearance of snow, Exo 4:6; Num 12:10; Kg2 5:27. Herodotus, lib. 1, mentions this disorder as existing, in his time, among the Persians. He calls it λευκην, the white scab; and says, that those who were affected with it were prohibited from mingling with the other citizens; and so dreadful was this malady esteemed among them that they considered it a punishment on the person, from their great god, the sun, for some evil committed against him. Dr. Mead mentions a remarkable case of this kind which came under his own observation. "A countryman whose whole body was so miserably seized with it that his skin was shining as covered with flakes of snow, and as the furfuraceous or bran-like scales were daily rubbed off, the flesh appeared quick or raw underneath." See the doctor's Medica Sacra, chap. 2. It was probably on account of its tendency to produce this disorder, in that warm climate, that God forbade the use of swine's flesh to the Jews. Feeding on this crude aliment, in union with the intemperate use of ardent spirits, is, in all likelihood, the grand cause of the scurvy, which is so common in the British nations, and which would probably assume the form and virulence of a leprosy, were our climate as hot as that of Judea. See the notes on Exo 4:6, and on Leviticus 13 (note) and Leviticus 14 (note). Lord, if thou wilt, thou canst make me clean - As this leper may be considered as a fit emblem of the corruption of man by sin; so may his cure, of the redemption of the soul by Christ. A sinner, truly penitent, seeks God with a respectful faith; approaches him in the spirit of adoration; humbles himself under his mighty hand, acknowledging the greatness of his fall, and the vileness of his sin; his prayer, like that of the leper, should be humble, plain, and full of confidence in that God who can do all things, and of dependence upon his will or mercy, from which all good must be derived. It is peculiar to God that he need only will what he intends to perform. His power is his will. The ability of God to do what is necessary to be done, and his willingness to make his creatures happy, should be deeply considered by all those who approach him in prayer. The leper had no doubt of the former, but he was far from being equally satisfied in respect of the latter.

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¹² And [2532] it came to pass [1096], when he [846] was [1511] [1722] in [1722] a certain [3391] city [4172], [2532] behold [2400] a man [435] full [4134] of leprosy [3014]: who [2532] seeing [1492] Jesus [2424] fell [4098] on [1909] his face [4383], and besought [1189] him [846], saying [3004], Lord [2962], if [1437] thou wilt [2309], thou canst [1410] make [2511] me [3165] clean [2511].

⁴⁰ And [2532] there came [2064] a leper [3015] to [4314] him [846], beseeching [3870] him [846], and [2532] kneeling down [1120] to him [846], and [2532] saying [3004] unto him [846], [3754] If [1437] thou wilt [2309], thou canst [1410] make [2511] me [3165] clean [2511].

¹³ And his servants [05650] came near [05066], and spake [01696] unto him, and said [0559], My father [01], if the prophet [05030] had bid [01696] thee do some great [01419] thing [01697], wouldest thou not have done [06213] it? how much rather then [0637], when he saith [0559] to thee, Wash [07364], and be clean [02891]?
¹⁴ Then went he down [03381], and dipped [02881] himself seven [07651] times [06471] in Jordan [03383], according to the saying [01697] of the man [0376] of God [0430]: and his flesh [01320] came again [07725] like unto the flesh [01320] of a little [06996] child [05288], and he was clean [02891].

¹⁰ And Elisha [0477] sent [07971] a messenger [04397] unto him, saying [0559], Go [01980] and wash [07364] in Jordan [03383] seven [07651] times [06471], and thy flesh [01320] shall come again [07725] to thee, and thou shalt be clean [02891].

⁷ And it came to pass, when the king [04428] of Israel [03478] had read [07121] the letter [05612], that he rent [07167] his clothes [0899], and said [0559], Am I God [0430], to kill [04191] and to make alive [02421], that this man [02088] doth send [07971] unto me to recover [0622] a man [0376] of his leprosy [06883]? wherefore [0389] consider [03045], I pray you, and see [07200] how he seeketh a quarrel [0579] against me.

¹ Now Naaman [05283], captain [08269] of the host [06635] of the king [04428] of Syria [0758], was a great [01419] man [0376] with [06440] his master [0113], and honourable [05375], because by him the LORD [03068] had given [05414] deliverance [08668] unto Syria [0758]: he was also a mighty [01368] man [0376] in valour [02428], but he was a leper [06879].

⁷ Purge [02398] me with hyssop [0231], and I shall be clean [02891]: wash [03526] me, and I shall be whiter [03835] than snow [07950].

² Saying [3004], Where [4226] is [2076] he that is born [5088] King [935] of the Jews [2453]? for [1063] we have seen [1492] his [846] star [792] in [1722] the east [395], and [2532] are come [2064] to worship [4352] him [846].

⁵ And the priest [03548] shall command [06680] that one [0259] of the birds [06833] be killed [07819] in an earthen [02789] vessel [03627] over running [02416] water [04325]:
⁶ As for the living [02416] bird [06833], he shall take [03947] it, and the cedar [0730] wood [06086], and the scarlet [08144] [08438], and the hyssop [0231], and shall dip [02881] them and the living [02416] bird [06833] in the blood [01818] of the bird [06833] that was killed [07819] over the running [02416] water [04325]:
⁷ And he shall sprinkle [05137] upon him that is to be cleansed [02891] from the leprosy [06883] seven [07651] times [06471], and shall pronounce him clean [02891], and shall let the living [02416] bird [06833] loose [07971] into the open [06440] field [07704].

⁴ Then shall the priest [03548] command [06680] to take [03947] for him that is to be cleansed [02891] two [08147] birds [06833] alive [02416] and clean [02889], and cedar [0730] wood [06086], and scarlet [08144] [08438], and hyssop [0231]:

¹⁹ Then Uzziah [05818] was wroth [02196], and had a censer [04730] in his hand [03027] to burn incense [06999]: and while he was wroth [02196] with the priests [03548], the leprosy [06883] even rose up [02224] in his forehead [04696] before [06440] the priests [03548] in the house [01004] of the LORD [03068], from beside the incense [07004] altar [04196].

¹⁰ And the cloud [06051] departed [05493] from off the tabernacle [0168]; and, behold, Miriam [04813] became leprous [06879], white as snow [07950]: and Aaron [0175] looked [06437] upon Miriam [04813], and, behold, she was leprous [06879].

²⁸ And [2532] Thomas [2381] answered [611] and [2532] said [2036] unto him [846], My [3450] Lord [2962] and [2532] my [3450] God [2316].

³³ God [2316] hath fulfilled [1603] the same [5026] unto us [2254] their [846] children [5043], in that he hath raised up [450] Jesus [2424] again [450]; as [5613] it is [1125] also [2532] written [1125] in [1722] the second [1208] psalm [5568], Thou [4771] art [1488] my [3450] Son [5207], this day [4594] have I [1473] begotten [1080] thee [4571].

⁵ And [1161] he said [2036], Who [5101] art thou [1488], Lord [2962]? And [1161] the Lord [2962] said [2036], I [1473] am [1510] Jesus [2424] whom [3739] thou [4771] persecutest [1377]: it is hard [4642] for thee [4671] to kick [2979] against [4314] the pricks [2759].

²⁸ And [2532] Thomas [2381] answered [611] and [2532] said [2036] unto him [846], My [3450] Lord [2962] and [2532] my [3450] God [2316].

⁸ Philip [5376] saith [3004] unto him [846], Lord [2962], shew [1166] us [2254] the Father [3962], and [2532] it sufficeth [714] us [2254].
⁹ Jesus [2424] saith [3004] unto him [846], Have I been [1510] so long [5118] time [5550] with [3326] you [5216], and yet [2532] hast thou [1097] not [3756] known [1097] me [3165], Philip [5376]? he that hath seen [3708] me [1691] hath seen [3708] the Father [3962]; and [2532] how [4459] sayest [3004] thou [4771] then, Shew [1166] us [2254] the Father [3962]?
¹⁰ Believest thou [4100] not [3756] that [3754] I [1473] am [2076] in [1722] the Father [3962], and [2532] the Father [3962] in [1722] me [1698]? the words [4487] that [3739] I [1473] speak [2980] unto you [5213] I speak [2980] not [3756] of [575] myself [1683]: but [1161] the Father [3962] that dwelleth [3306] in [1722] me [1698], he [846] doeth [4160] the works [2041].

⁵⁸ Jesus [2424] said [2036] unto them [846], Verily [281], verily [281], I say [3004] unto you [5213], Before [4250] Abraham [11] was [1096], I [1473] am [1510].

⁴³ And [2532] whence [4159] is this [5124] to me [3427], that [2443] the mother [3384] of my [3450] Lord [2962] should come [2064] to [4314] me [3165]?

⁴³ He saith [3004] unto them [846], How [4459] then [3767] doth David [1138] in [1722] spirit [4151] call [2564] him [846] Lord [2962], saying [3004],
⁴⁴ The LORD [2962] said [2036] unto my [3450] Lord [2962], Sit thou [2521] on [1537] my [3450] right hand [1188], till [2193] [302] I make [5087] thine [4675] enemies [2190] thy [4675] footstool [5286] [4228]?
⁴⁵ If [1487] David [1138] then [3767] call [2564] him [846] Lord [2962], how [4459] is he [2076] his [846] son [5207]?

²⁶ Blessed [01288] be he that cometh [0935] in the name [08034] of the LORD [03068]: we have blessed [01288] you out of the house [01004] of the LORD [03068].

⁹ And [1161] the multitudes [3793] that went before [4254], and [2532] that followed [190], cried [2896], saying [3004], Hosanna [5614] to the Son [5207] of David [1138]: Blessed [2127] is he that cometh [2064] in [1722] the name [3686] of the Lord [2962]; Hosanna [5614] in [1722] the highest [5310].

⁸ For [1063] the Son [5207] of man [444] is [2076] Lord [2962] even [2532] of the sabbath day [4521].

³ For [1063] this [3778] is he [2076] that was spoken [4483] of by [5259] the prophet [4396] Esaias [2268], saying [3004], The voice [5456] of one crying [994] in [1722] the wilderness [2048], Prepare ye [2090] the way [3598] of the Lord [2962], make [4160] his [846] paths [5147] straight [2117].

¹¹ This [3778] was [1096] the Lord's [2962] doing [1096] [3844], and [2532] it is [2076] marvellous [2298] in [1722] our [2257] eyes [3788]?

²⁵ At [1722] that [1565] time [2540] Jesus [2424] answered [611] and said [2036], I thank [1843] thee [4671], O Father [3962], Lord [2962] of heaven [3772] and [2532] earth [1093], because [3754] thou hast hid [613] these things [5023] from [575] the wise [4680] and [2532] prudent [4908], and [2532] hast revealed [601] them [846] unto babes [3516].

¹⁰ Then [5119] saith [3004] Jesus [2424] unto him [846], Get thee hence [5217], Satan [4567]: for [1063] it is written [1125], Thou shalt worship [4352] the Lord [2962] thy [4675] God [2316], and [2532] him [846] only [3441] shalt thou serve [3000].

⁷ Jesus [2424] said [5346] unto him [846], It is written [1125] again [3825], Thou shalt [1598] not [3756] tempt [1598] the Lord [2962] thy [4675] God [2316].

⁹ And [2532], lo [2400], the angel [32] of the Lord [2962] came upon [2186] them [846], and [2532] the glory [1391] of the Lord [2962] shone round about [4034] them [846]: and [2532] they were sore [3173] afraid [5399] [5401].

⁶⁸ Blessed [2128] be the Lord [2962] God [2316] of Israel [2474]; for [3754] he hath visited [1980] and [2532] redeemed [3085] his [846] people [2992] [4160],

²⁹ And [1161] Jesus [2424] answered [611] him [846], The [3754] first [4413] of all [3956] the commandments [1785] is, Hear [191], O Israel [2474]; The Lord [2962] our [2257] God [2316] is [2076] one [1520] Lord [2962]:
³⁰ And [2532] thou shalt love [25] the Lord [2962] thy [4675] God [2316] with [1537] all [3650] thy [4675] heart [2588], and [2532] with [1537] all [3650] thy [4675] soul [5590], and [2532] with [1537] all [3650] thy [4675] mind [1271], and [2532] with [1537] all [3650] thy [4675] strength [2479]: this [3778] is the first [4413] commandment [1785].

⁷ Jesus [2424] said [5346] unto him [846], It is written [1125] again [3825], Thou shalt [1598] not [3756] tempt [1598] the Lord [2962] thy [4675] God [2316].

¹⁵ And [2532] was [2258] there [1563] until [2193] the death [5054] of Herod [2264]: that [2443] it might be fulfilled [4137] which [3588] was spoken [4483] of [5259] the Lord [2962] by [1223] the prophet [4396], saying [3004], Out of [1537] Egypt [125] have I called [2564] my [3450] son [5207].

²² Now [1161] all [3650] this [5124] was done [1096], that [2443] it might be fulfilled [4137] which [3588] was spoken [4483] of [5259] the Lord [2962] by [1223] the prophet [4396], saying [3004],

²⁰ But [1161] while he [846] thought on [1760] these things [5023], behold [2400], the angel [32] of the Lord [2962] appeared [5316] unto him [846] in [2596] a dream [3677], saying [3004], Joseph [2501], thou son [5207] of David [1138], fear [5399] not [3361] to take [3880] unto thee [4675] Mary [3137] thy wife [1135]: for [1063] that which is conceived [1080] in [1722] her [846] is [2076] of [1537] the Holy [40] Ghost [4151].

³⁵ Then [2532] one [1520] of [1537] them [846], which was a lawyer [3544], asked [1905] him a question, tempting [3985] him [846], and [2532] saying [3004],
⁴³ He saith [3004] unto them [846], How [4459] then [3767] doth David [1138] in [1722] spirit [4151] call [2564] him [846] Lord [2962], saying [3004],

² And Abram [087] said [0559], Lord [0136] GOD [03069], what wilt thou give [05414] me, seeing I go [01980] childless [06185], and the steward [01121] [04943] of my house [01004] is this [01931] Eliezer [0461] of Damascus [01834]?

¹ Masters [2962], give [3930] unto your servants [1401] that which is just [1342] and [2532] equal [2471]; knowing [1492] that [3754] ye [5210] also [2532] have [2192] a Master [2962] in [1722] heaven [3772].

⁹ And [2532], ye masters [2962], do [4160] the same things [846] unto [4314] them [846], forbearing [447] threatening [547]: knowing [1492] that [3754] your [5216] [846] Master [2962] also [2532] is [2076] in [1722] heaven [3772]; neither [2532] [3756] is there [2076] respect of persons [4382] with [3844] him [846].

³⁵ Watch ye [1127] therefore [3767]: for [1063] ye know [1492] not [3756] when [4219] the master [2962] of the house [3614] cometh [2064], at even [3796], or [2228] at midnight [3317], or [2228] at the cockcrowing [219], or [2228] in the morning [4404]:

²⁷ And [1161] she said [2036], Truth [3483], Lord [2962]: yet [2532] [1063] the dogs [2952] eat [2068] of [575] the crumbs [5589] which [3588] fall [4098] from [575] their [846] masters [2962]' table [5132].

²⁴ No man [3762] can [1410] serve [1398] two [1417] masters [2962]: for [1063] either [2228] he will hate [3404] the one [1520], and [2532] love [25] the other [2087]; or else [2228] he will hold [472] to the one [1520], and [2532] despise [2706] the other [2087]. Ye cannot [3756] [1410] serve [1398] God [2316] and [2532] mammon [3126].

⁶ And the LORD [03068] said [0559] furthermore [05750] unto him, Put [0935] now thine hand [03027] into thy bosom [02436]. And he put [0935] his hand [03027] into his bosom [02436]: and when he took [03318] it out, behold, his hand [03027] was leprous [06879] as snow [07950].

²⁷ The leprosy [06883] therefore of Naaman [05283] shall cleave [01692] unto thee, and unto thy seed [02233] for ever [05769]. And he went out [03318] from his presence [06440] a leper [06879] as white as snow [07950].

¹⁴ But when [03117] raw [02416] flesh [01320] appeareth [07200] in him, he shall be unclean [02930].

³⁴ When ye be come [0935] into the land [0776] of Canaan [03667], which I give [05414] to you for a possession [0272], and I put [05414] the plague [05061] of leprosy [06883] in a house [01004] of the land [0776] of your possession [0272];

⁴⁷ The garment [0899] also that the plague [05061] of leprosy [06883] is in, whether it be a woollen [06785] garment [0899], or a linen [06593] garment [0899];