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Selected Verse: Matthew 4:10 - Strong Concordance
| Verse |
Translation |
Text |
| Mt 4:10 |
Strong Concordance |
Then [5119] saith [3004] Jesus [2424] unto him [846], Get thee hence [5217], Satan [4567]: for [1063] it is written [1125], Thou shalt worship [4352] the Lord [2962] thy [4675] God [2316], and [2532] him [846] only [3441] shalt thou serve [3000]. |
| |
King James |
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Then saith Jesus unto him, Get thee hence, Satan--Since the tempter has now thrown off the mask, and stands forth in his true character, our Lord no longer deals with him as a pretended friend and pious counsellor, but calls him by his right name--His knowledge of which from the outset He had carefully concealed till now--and orders him off. This is the final and conclusive evidence, as we think, that Matthew's must be the right order of the temptations. For who can well conceive of the tempter's returning to the assault after this, in the pious character again, and hoping still to dislodge the consciousness of His Sonship, while our Lord must in that case be supposed to quote Scripture to one He had called the devil to his face--thus throwing His pearls before worse than swine?
for it is written-- (Deu 6:13). Thus does our Lord part with Satan on the rock of Scripture.
Thou shalt worship--In the Hebrew and the Septuagint it is, "Thou shalt fear"; but as the sense is the same, so "worship" is here used to show emphatically that what the tempter claimed was precisely what God had forbidden.
the Lord thy God, and him only shalt thou serve--The word "serve" in the second clause, is one never used by the Septuagint of any but religious service; and in this sense exclusively is it used in the New Testament, as we find it here. Once more the word "only," in the second clause--not expressed in the Hebrew and the Septuagint--is here added to bring out emphatically the negative and prohibitory feature of the command. (See Gal 3:10 for a similar supplement of the word "all" in a quotation from Deu 27:26). |
| Notes on the Bible, by Albert Barnes, [1834] |
Get thee hence - These temptations, and this one especially, the Saviour met with a decided rebuke. This was a bolder attack than any which had been made before. The other temptations had been founded on an appeal to his necessities, and an offer of the protection of God in great danger; in both cases plausible, and in neither a direct violation of the law of God. Here was a higher attempt, a more decided and deadly thrust at the piety of the Saviour. It was a proposition that the Son of God should worship the devil, instead of honoring and adoring Him who made heaven and earth; that he should bow down before the Prince of wickedness and give him homage.
It is written - In Deu 6:13. Satan asked him to worship him. This was expressly forbidden, and Jesus therefore drove him from his presence. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Get thee hence, Satan - Not, get thee behind me, that is, into thy proper place; as he said on a quite different occasion to Peter, speaking what was not expedient. Deu 6:13. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Get thee hence - Or, behind me, οπισω μου. This is added by a multitude of the best MSS., Versions, and Fathers. This temptation savoring of nothing but diabolical impudence, Jesus did not treat it as the others; but, with Divine authority, commanded the tempter to return to his own place.
In the course of this trial, it appears that our blessed Lord was tempted,
1st. To Distrust. Command these stones to become bread.
2dly. To Presumption. Cast thyself down.
3dly. To worldly Ambition. All these will I give.
4thly. To Idolatry. Fall down and worship me, or do me homage. There is probably not a temptation of Satan, but is reducible to one or other of these four articles.
From the whole we may learn:
First. No man, howsoever holy, is exempted from temptation: for God manifested to the flesh was tempted by the devil.
Secondly. That the best way to foil the adversary, is by the sword of the Spirit, which is the word of God, Eph 6:17.
Thirdly. That to be tempted even to the greatest abominations (while a person resists) is not sin: for Christ was tempted to worship the Devil.
Fourthly. That there is no temptation which is from its own nature, or favoring circumstances, irresistible. God has promised to bruise even Satan under our feet.
As I wish to speak what I think most necessary on every subject, when I first meet it, and once for all, I would observe -
First, That the fear of being tempted may become a most dangerous snare.
Secondly, That when God permits a temptation or trial to come he will give grace to bear or overcome it.
Thirdly, That our spiritual interests shall be always advanced, in proportion to our trials and faithful resistance.
Fourthly, That a more than ordinary measure of Divine consolation shall be the consequence of every victory. |
26 Cursed [0779] be he that confirmeth [06965] not all the words [01697] of this law [08451] to do [06213] them. And all the people [05971] shall say [0559], Amen [0543].
10 For [1063] as many as [3745] are [1526] of [1537] the works [2041] of the law [3551] are [1526] under [5259] the curse [2671]: for [1063] it is written [1125], Cursed [1944] is every one [3956] that [3739] continueth [1696] not [3756] in [1722] all things [3956] which [3588] are written [1125] in [1722] the book [975] of the law [3551] to do [4160] them [846].
13 Thou shalt fear [03372] the LORD [03068] thy God [0430], and serve [05647] him, and shalt swear [07650] by his name [08034].
13 Thou shalt fear [03372] the LORD [03068] thy God [0430], and serve [05647] him, and shalt swear [07650] by his name [08034].
13 Thou shalt fear [03372] the LORD [03068] thy God [0430], and serve [05647] him, and shalt swear [07650] by his name [08034].
17 And [2532] take [1209] the helmet [4030] of salvation [4992], and [2532] the sword [3162] of the Spirit [4151], which is [3603] the word [4487] of God [2316]: