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Selected Verse: Matthew 23:16 - Strong Concordance
Verse |
Translation |
Text |
Mt 23:16 |
Strong Concordance |
Woe [3759] unto you [5213], ye blind [5185] guides [3595], which [3588] say [3004], Whosoever [3739] [302] shall swear [3660] by [1722] the temple [3485], it is [2076] nothing [3762]; but [1161] whosoever [3739] [302] shall swear [3660] by [1722] the gold [5557] of the temple [3485], he is a debtor [3784] ! |
|
King James |
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Woe unto you, ye blind guides--Striking expression this of the ruinous effects of erroneous teaching. Our Lord, here and in some following verses, condemns the subtle distinctions they made as to the sanctity of oaths--distinctions invented only to promote their own avaricious purposes.
which say, Whosoever shall swear by the temple, it is nothing--He has incurred no debt.
but whosoever shall swear by the gold of the temple--meaning not the gold that adorned the temple itself, but the Corban, set apart for sacred uses (see on Mat 15:5).
he is a debtor!--that is, it is no longer his own, even though the necessities of the parent might require it. We know who the successors of these men are.
but whosoever sweareth by the gift that is upon it, he is guilty--It should have been rendered, "he is a debtor," as in Mat 23:16. |
Notes on the Bible, by Albert Barnes, [1834] |
Whosoever shall swear ... - See the notes at Mat 5:33-37.
The temple - See the notes at Mat 21:12.
It is nothing - It amounts to nothing - it is not binding.
The gold of the temple - Either the golden vessels in the temple - the candlestick, etc.; or the gold with which the doors and other parts of the temple were covered; or the gold in the treasury. This, it seems, they considered far more sacred than any other part of the temple, but it is not known why.
He is a debtor - He is bound to keep his oath. He is guilty if he violates it. |
The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
debtor
Or, bound; also (Mat 23:18). "guilty:" |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Wo to you, ye blind guides - Before he had styled them hypocrites, from their personal character: now he gives them another title, respecting their influence upon others. Both these appellations are severely put together in Mat 23:23 and Mat 23:25; and this severity rises to the height in Mat 23:33. The gold of the temple - The treasure kept there. He is bound - To keep his oath. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Whosoever shall swear by the gold - The covetous man, says one, still gives preference to the object of his lust; gold has still the first place in his heart. A man is to be suspected when he recommends those good works most from which he receives most advantage.
Is bound thereby, i.e. to fulfill his oath. |
16 Woe [3759] unto you [5213], ye blind [5185] guides [3595], which [3588] say [3004], Whosoever [3739] [302] shall swear [3660] by [1722] the temple [3485], it is [2076] nothing [3762]; but [1161] whosoever [3739] [302] shall swear [3660] by [1722] the gold [5557] of the temple [3485], he is a debtor [3784] !
5 But [1161] ye [5210] say [3004], Whosoever [3739] [302] shall say [2036] to his father [3962] or [2228] his mother [3384], It is a gift [1435], by [1537] whatsoever [3739] [1437] thou mightest be profited [5623] by me [1700];
12 And [2532] Jesus [2424] went [1525] into [1519] the temple [2411] of God [2316], and [2532] cast out [1544] all them [3956] that sold [4453] and [2532] bought [59] in [1722] the temple [2411], and [2532] overthrew [2690] the tables [5132] of the moneychangers [2855], and [2532] the seats [2515] of them that sold [4453] doves [4058],
33 Again [3825], ye have heard [191] that [3754] it hath been said [4483] by them of old time [744], Thou shalt [1964] not [3756] forswear thyself [1964], but [1161] shalt perform [591] unto the Lord [2962] thine [4675] oaths [3727]:
34 But [1161] I [1473] say [3004] unto you [5213], Swear [3660] not [3361] at all [3654]; neither [3383] by [1722] heaven [3772]; for [3754] it is [2076] God's [2316] throne [2362]:
35 Nor [3383] by [1722] the earth [1093]; for [3754] it is [2076] his [846] footstool [4228] [5286]: neither [3383] by [1519] Jerusalem [2414]; for [3754] it is [2076] the city [4172] of the great [3173] King [935].
36 Neither [3383] shalt thou swear [3660] by [1722] thy [4675] head [2776], because [3754] thou canst [1410] not [3756] make [4160] one [3391] hair [2359] white [3022] or [2228] black [3189].
37 But [1161] let [2077] your [5216] communication [3056] be [2077], Yea [3483], yea [3483]; Nay [3756], nay [3756]: for [1161] whatsoever is more [4053] than these [5130] cometh [2076] of [1537] evil [4190].
18 And [2532], Whosoever [3739] [1437] shall swear [3660] by [1722] the altar [2379], it is [2076] nothing [3762]; but [1161] whosoever [3739] [302] sweareth [3660] by [1722] the gift [1435] that is upon [1883] it [846], he is guilty [3784].
33 Ye serpents [3789], ye generation [1081] of vipers [2191], how [4459] can ye [5343] escape [575] the damnation [2920] of hell [1067]?
25 Woe [3759] unto you [5213], scribes [1122] and [2532] Pharisees [5330], hypocrites [5273]! for [3754] ye make clean [2511] the outside [1855] of the cup [4221] and [2532] of the platter [3953], but [1161] within [2081] they are full [1073] of [1537] extortion [724] and [2532] excess [192].
23 Woe [3759] unto you [5213], scribes [1122] and [2532] Pharisees [5330], hypocrites [5273]! for [3754] ye pay tithe [586] of mint [2238] and [2532] anise [432] and [2532] cummin [2951], and [2532] have omitted [863] the weightier [926] matters of the law [3551], judgment [2920], [2532] mercy [1656], and [2532] faith [4102]: these [5023] ought ye [1163] to have done [4160], and not [3361] to leave [863] the other [2548] undone [863].