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Selected Verse: Matthew 20:15 - Strong Concordance
| Verse |
Translation |
Text |
| Mt 20:15 |
Strong Concordance |
[2228] Is it not [3756] lawful [1832] for me [3427] to do [4160] what [3739] I will [2309] with [1722] mine own [1699]? [1487] Is [2076] thine [4675] eye [3788] evil [4190], because [3754] I [1473] am [1510] good [18]? |
| |
King James |
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?--that is, "You appeal to justice, and by that your mouth is shut; for the sum you agreed for is paid you. Your case being disposed of, with the terms I make with other laborers you have nothing to do; and to grudge the benevolence shown to others, when by your own admission you have been honorably dealt with, is both unworthy envy of your neighbor, and discontent with the goodness that engaged and rewarded you in his service at all." |
| Notes on the Bible, by Albert Barnes, [1834] |
| Is thine we evil because I am good? - The Hebrews used the word evil, when applied to the eye, to denote one envious and malicious, Deu 15:9; Pro 23:6. The eye is called evil in such cases, because envy and malice show themselves directly in the eye. No passions are so fully expressed by the eye as these. "Does envy show itself in the eye? is thine eye so soon turned to express envy and malice because I have chosen to do good?" |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Is it not lawful for me to do what I will with my own? - Yea, doubtless, to give either to Jew or Gentile a reward infinitely greater than he deserves. But can it be inferred from hence, that it is lawful, or possible, for the merciful Father of spirits to "Consign an unborn soul to hell? Or damn him from his mother's womb?"
Is thine eye evil because I am good - Art thou envious, because I am gracious? Here is an evident reference to that malignant aspect, which is generally the attendant of a selfish and envious temper. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Is it not lawful for me - As eternal life is the free gift of God, he has a right to give it in whatever proportions, at whatever times, and on whatever conditions he pleases.
Is thine eye evil - An evil eye among the Jews meant a malicious, covetous, or envious person.
Most commentators have different methods of interpreting this parable. Something was undoubtedly designed by its principal parts, besides the scope and design mentioned at the conclusion of the last chapter. The following, which is taken principally from the very pious Quesnel, may render it as useful to the reader as any thing else that has been written on it.
The Church is a vineyard, because it is a place of labor, where no man should be idle. Each of us is engaged to labor in this vineyard - to work out our salvation through him who worketh in us to will and to perform. Life is but a day, whereof childhood, or the first use of reason, is the day-break or first hour, Mat 20:1, in which we receive the first Call.
The promise of the kingdom of glory is given to all those who are workers together with him, Mat 20:2.
The second call is in the time of youth, which is most commonly idle, or only employed in dissipation and worldly cares, Mat 20:3.
The third call is at the age of manhood.
The fourth, in the decline of life, Mat 20:5.
The fifth, when sickness and the infirmities of life press upon us. How many are there in the world who are just ready to leave it, before they properly consider for what end they were brought into it! Still idle, still unemployed in the things which concern their souls; though eternal life is offered to them, and hell moving from beneath to meet them! Mat 20:6.
Others consider the morning the first dawn of the Gospel; and the first call to be the preaching of John Baptist.
The second call, the public preaching of our Lord; and that of the apostles when they got an especial commission to the Jews, Mat 10:5, Mat 10:6, together with that of the seventy disciples mentioned Luk 10:1.
The third call, which was at mid-day, represents the preaching of the fullness of the Gospel after the ascension of Christ, which was the meridian of evangelic glory and excellence.
The fourth call represents the mission of the apostles to the various synagogues of the Jews, in every part of the world where they were scattered; the history of which is particularly given in the Acts of the Apostles.
The fifth call, or eleventh hour, represents the general call of the Gentiles into the Church of Christ, when the unbelieving Jews were finally rejected.
What makes this interpretation the more likely is, that the persons who are addressed at Mat 20:7, say, No man hath hired us, i.e. We never heard the voice of a prophet announcing the true God, nor of an apostle preaching the Lord Jesus, until now. The Jews could not use this as an argument for their carelessness about their eternal interests. |
6 Eat [03898] thou not the bread [03899] of him that hath an evil [07451] eye [05869], neither desire [0183] thou his dainty meats [04303]:
9 Beware [08104] that there be not a thought [01697] in thy wicked [01100] heart [03824], saying [0559], The seventh [07651] year [08141], the year [08141] of release [08059], is at hand [07126]; and thine eye [05869] be evil [07489] against thy poor [034] brother [0251], and thou givest [05414] him nought; and he cry [07121] unto the LORD [03068] against thee, and it be sin [02399] unto thee.
7 They say [3004] unto him [846], Because [3754] no man [3762] hath hired [3409] us [2248]. He saith [3004] unto them [846], Go [5217] ye [5210] also [2532] into [1519] the vineyard [290]; and [2532] whatsoever [3739] [1437] is [5600] right [1342], that shall ye receive [2983].
1 [1161] After [3326] these things [5023] the Lord [2962] appointed [322] other [2087] seventy [1440] also [2532], and [2532] sent [649] them [846] two [303] and two [1417] before [4253] his [846] face [4383] into [1519] every [3956] city [4172] and [2532] place [5117], whither [3757] [3739] he himself [846] would [3195] come [2064].
6 But [1161] go [4198] rather [3123] to [4314] the lost [622] sheep [4263] of the house [3624] of Israel [2474].
5 These [5128] twelve [1427] Jesus [2424] sent forth [649], and commanded [3853] them [846], saying [3004], Go [565] not [3361] into [1519] the way [3598] of the Gentiles [1484], and [2532] into [1519] any city [4172] of the Samaritans [4541] enter ye [1525] not [3361]:
6 And [1161] about [4012] the eleventh [1734] hour [5610] he went out [1831], and found [2147] others [243] standing [2476] idle [692], and [2532] saith [3004] unto them [846], Why [5101] stand ye [2476] here [5602] all [3650] the day [2250] idle [692]?
5 Again [3825] he went out [1831] about [4012] the sixth [1623] and [2532] ninth [1766] hour [5610], and did [4160] likewise [5615].
3 And [2532] he went out [1831] about [4012] the third [5154] hour [5610], and saw [1492] others [243] standing [2476] idle [692] in [1722] the marketplace [58],
2 And [1161] when he had agreed [4856] with [3326] the labourers [2040] for [1537] a penny [1220] a day [2250], he sent [649] them [846] into [1519] his [846] vineyard [290].
1 For [1063] the kingdom [932] of heaven [3772] is [2076] like [3664] unto a man [444] that is an householder [3617], which [3748] went out [1831] early in the morning [260] [4404] to hire [3409] labourers [2040] into [1519] his [846] vineyard [290].