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Selected Verse: Matthew 16:19 - Strong Concordance
Verse |
Translation |
Text |
Mt 16:19 |
Strong Concordance |
And [2532] I will give [1325] unto thee [4671] the keys [2807] of the kingdom [932] of heaven [3772]: and [2532] whatsoever [3739] [1437] thou shalt bind [1210] on [1909] earth [1093] shall be [2071] bound [1210] in [1722] heaven [3772]: and [2532] whatsoever [3739] [1437] thou shalt loose [3089] on [1909] earth [1093] shall be [2071] loosed [3089] in [1722] heaven [3772]. |
|
King James |
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
And I will give unto thee the keys of the kingdom of heaven--the kingdom of God about to be set up on earth
and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven--Whatever this mean, it was soon expressly extended to all the apostles (Mat 18:18); so that the claim of supreme authority in the Church, made for Peter by the Church of Rome, and then arrogated to themselves by the popes as the legitimate successors of St. Peter, is baseless and impudent. As first in confessing Christ, Peter got this commission before the rest; and with these "keys," on the day of Pentecost, he first "opened the door of faith" to the Jews, and then, in the person of Cornelius, he was honored to do the same to the Gentiles. Hence, in the lists of the apostles, Peter is always first named. See on Mat 18:18. One thing is clear, that not in all the New Testament is there the vestige of any authority either claimed or exercised by Peter, or conceded to him, above the rest of the apostles--a thing conclusive against the Romish claims in behalf of that apostle. |
The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
keys of the kingdom
Not the keys of the church, but of the kingdom of heaven in the sense of Matthew 13, that is, the sphere of Christian profession. A key is a badge of power or authority (cf) (Isa 22:22); (Rev 3:7). The apostolic history explains and limits this trust, for it was Peter who opened the door of Christian opportunity to Israel on the day of Pentecost (Act 2:38-42) and to Gentiles in the house of Cornelius. (Act 10:34-46). There was no assumption by Peter of any other authority (Act 15:7-11). In the council James, not Peter, seems to have presided; (Act 15:19); (Gal 2:11-15). Peter claimed no more for himself than to be an apostle by gift (Pe1 1:1) and an elder by office (Pe1 5:1).
The power of binding and loosing was shared (Mat 18:18); (Joh 20:23) by the other disciples. That it did not involve the determination of the eternal destiny of souls is clear from (Rev 1:18). The keys of death and the place of departed spirits are held by Christ alone.
kingdom
(See Scofield) - (Mat 3:2). |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Keys (κλεῖδας)
The similitude corresponding to build. The church or kingdom is conceived as a house, of which Peter is to be the steward, bearing the keys. "Even as he had been the first to utter the confession of the church, so was he also privileged to be the first to open its hitherto closed gates to the Gentiles, when God made choice of him, that, through his mouth, the Gentiles should first hear the words of the Gospel, and at his bidding first be baptized" (Edersheim, "Life and Times of Jesus").
Bind - loose (δήσῃς - λύσῃς)
In a sense common among the Jews, of forbidding or allowing. No other terms were in more constant use in Rabbinic canon-law than those of binding and loosing. They represented the legislative and judicial powers of the Rabbinic office. These powers Christ now transferred, and that not in their pretension, but in their reality, to his apostles; the first, here, to Peter, as their representative, the second, after his resurrection, to the church (Joh 20:23, Edersheim). "This legislative authority conferred upon Peter can only wear an offensive aspect when it is conceived of as possessing an arbitrary character, and as being in no way determined by the ethical influences of the Holy Spirit, and when it is regarded as being of an absolute nature, as independent of any connection with the rest of the apostles. Since the power of binding and loosing, which is here conferred upon Peter, is ascribed (Mat 18:18) to the apostles generally, the power conferred upon the former is set in its proper light, and shown to be of necessity a power of a collegiate nature, so that Peter is not to be regarded as exclusively endowed with it, either in whole or in part, but is simply to be looked upon as first among his equals" (Meyer on Mat 16:19; Mat 18:18). |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
I will give thee the keys of the kingdom of heaven - Indeed not to him alone, (for they were equally given to all the apostles at the same time, Joh 20:21-23;) but to him were first given the keys both of doctrine and discipline. He first, after our Lord's resurrection, exercised the apostleship, Act 1:15. And he first by preaching opened the kingdom of heaven, both to the Jews, Act 2:14 &c., and to the Gentiles, Act 10:34 &c. Under the term of binding and loosing are contained all those acts of discipline which Peter and his brethren performed as apostles: and undoubtedly what they thus performed on earth, God confirmed in heaven. Mat 18:18. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
The keys of the kingdom - By the kingdom of heaven, we may consider the true Church, that house of God, to be meant; and by the keys, the power of admitting into that house, or of preventing any improper person from coming in. In other words, the doctrine of salvation, and the full declaration of the way in which God will save sinners; and who they are that shall be finally excluded from heaven; and on what account. When the Jews made a man a doctor of the law, they put into his hand the key of the closet in the temple where the sacred books were kept, and also tablets to write upon; signifying, by this, that they gave him authority to teach, and to explain the Scriptures to the people. - Martin. This prophetic declaration of our Lord was literally fulfilled to Peter, as he was made the first instrument of opening, i.e. preaching the doctrines of the kingdom of heaven to the Jews, Act 2:41; and to the Gentiles, Act 10:44-47; Act 11:1; Act 15:7.
Whatsoever thou shalt bind on earth - This mode of expression was frequent among the Jews: they considered that every thing that was done upon earth, according to the order of God, was at the same time done in heaven: hence they were accustomed to say, that when the priest, on the day of atonement, offered the two goats upon earth, the same were offered in heaven. As one goat therefore is permitted to escape on earth, one is permitted to escape in heaven; and when the priests cast the lots on earth, the priest also casts the lots in heaven. See Sohar. Leviticus fol. 26; and see Lightfoot and Schoettgen. These words will receive considerable light from Lev 13:3, Lev 13:23 : The priest shall look upon him (the leper) and pronounce him unclean. Hebrew וטמא אתו vetime otho, he shall pollute him, i.e. shall declare him polluted, from the evidences mentioned before. And in Lev 13:23 : The priest shall pronounce him clean, וטהרו הכה vetiharo hacohen, the priest shall cleanse him, i.e. declare he is clean, from the evidences mentioned in the verse. In the one case the priest declared the person infected with the leprosy, and unfit for civil society; and, in the other, that the suspected person was clean, and might safely associate with his fellows in civil or religious assemblies. The disciples of our Lord, from having the keys, i.e. the true knowledge of the doctrine of the kingdom of heaven, should be able at all times to distinguish between the clean and the unclean, and pronounce infallible judgment; and this binding and loosing, or pronouncing fit or unfit for fellowship with the members of Christ, being always according to the doctrine of the Gospel of God, should be considered as proceeding immediately from heaven, and consequently as Divinely ratified.
That binding and loosing were terms in frequent use among the Jews, and that they meant bidding and forbidding, granting and refusing, declaring lawful or unlawful, etc., Dr. Lightfoot, after having given numerous instances, thus concludes: -
"To these may be added, if need were, the frequent (shall I say?) or infinite use of the phrases, אסור ומותר bound and loosed, which we meet with thousands of times over. But from these allegations the reader sees, abundantly enough, both the frequency and the common use of this phrase, and the sense of it also; namely, first, that it is used in doctrine, and in judgments, concerning things allowed or not allowed in the law. Secondly, that to bind is the same with, to forbid, or to declare forbidden. To think that Christ, when he used the common phrase, was not understood by his hearers in the common and vulgar sense, shall I call it a matter of laughter, or of madness?
To this, therefore, do these words amount: When the time was come wherein the Mosaic law, as to some part of it, was to be abolished, and left off, and, as to another part of it, was to be continued and to last for ever, he granted Peter here, and to the rest of the apostles, Mat 18:18, a power to abolish or confirm what they thought good, and as they thought good; being taught this, and led by the Holy Spirit: as if he should say, Whatsoever ye shall bind in the law of Moses, that is, forbid, it shall be forbidden, the Divine authority confirming it; and whatsoever ye shall loose, that is, permit, or shall teach that it is permitted and lawful, shall be lawful and permitted. Hence they bound, that is forbade, circumcision to the believers; eating of things offered to idols, of things strangled, and of blood, for a time, to the Gentiles; and that which they bound on earth was confirmed in heaven. They loosed, that is, allowed purification to Paul, and to four other brethren, for the shunning of scandal; Act 21:24 and, in a word, by these words of Christ it was committed to them, the Holy Spirit directing, that they should make decrees concerning religion, as to the use or rejection of Mosaic rites and judgments, and that either for a time, or for ever.
"Let the words be applied by way of paraphrase to the matter that was transacted at present with Peter: 'I am about to build a Gentile Church,' saith Christ, and to thee, O Peter, do I give the keys of the kingdom of heaven, that thou mayest first open the door of faith to them; but if thou askest by what rule that Church is to be governed, when the Mosaic rule may seem so improper for it, thou shalt be so guided by the Holy Spirit, that whatsoever of the law of Moses thou shalt forbid them shall be forbidden; whatsoever thou grantest them shall be granted; and that under a sanction made in heaven.' Hence, in that instant, when he should use his keys, that is, when he was now ready to open the gate of the Gospel to the Gentiles, Acts 10, he was taught from heaven that the consorting of the Jew with the Gentile, which before had been bound, was now loosed; and the eating of any creature convenient for food was now loosed, which before had been bound; and he in like manner looses both these.
"Those words of our Savior, Joh 20:23, Whose sins ye remit, they are remitted to them, for the most part are forced to the same sense with these before us, when they carry quite another sense. Here the business is of doctrine only, not of persons; there of persons, not of doctrine. Here of things lawful or unlawful in religion, to be determined by the apostles; there of persons obstinate or not obstinate, to be punished by them, or not to be punished.
"As to doctrine, the apostles were doubly instructed. 1. So long sitting at the feet of their Master, they had imbibed the evangelical doctrine.
"2. The Holy Spirit directing them, they were to determine concerning the legal doctrine and practice, being completely instructed and enabled in both by the Holy Spirit descending upon them. As to the persons, they were endowed with a peculiar gift, so that, the same Spirit directing them, if they would retain and punish the sins of any, a power was delivered into their hands of delivering to Satan, of punishing with diseases, plagues, yea, death itself, which Peter did to Ananias and Sapphira; Paul to Elymas, Hymeneus, and Philetus, etc."
After all these evidences and proofs of the proper use of these terms, to attempt to press the word, into the service long assigned them by the Church of Rome, would, to use the words of Dr. Lightfoot, be "a matter of laughter or of madness." No Church can use them in the sense thus imposed upon them, which was done merely to serve secular ends; and least of all can that very Church that thus abuses them. |
18 Verily [281] I say [3004] unto you [5213], Whatsoever [3745] [1437] ye shall bind [1210] on [1909] earth [1093] shall be [2071] bound [1210] in [1722] heaven [3772]: and [2532] whatsoever [3745] [1437] ye shall loose [3089] on [1909] earth [1093] shall be [2071] loosed [3089] in [1722] heaven [3772].
18 Verily [281] I say [3004] unto you [5213], Whatsoever [3745] [1437] ye shall bind [1210] on [1909] earth [1093] shall be [2071] bound [1210] in [1722] heaven [3772]: and [2532] whatsoever [3745] [1437] ye shall loose [3089] on [1909] earth [1093] shall be [2071] loosed [3089] in [1722] heaven [3772].
2 And [2532] saying [3004], Repent ye [3340]: for [1063] the kingdom [932] of heaven [3772] is at hand [1448].
18 [2532] I am he that liveth [2198], and [2532] was [1096] dead [3498]; and [2532], behold [2400], I am [1510] alive [2198] for [1519] evermore [165] [165], Amen [281]; and [2532] have [2192] the keys [2807] of hell [86] and [2532] of death [2288].
23 Whose [5100] soever [302] sins [266] ye remit [863], they are remitted [863] unto them [846]; and whose [5100] soever [302] sins ye retain [2902], they are retained [2902].
18 Verily [281] I say [3004] unto you [5213], Whatsoever [3745] [1437] ye shall bind [1210] on [1909] earth [1093] shall be [2071] bound [1210] in [1722] heaven [3772]: and [2532] whatsoever [3745] [1437] ye shall loose [3089] on [1909] earth [1093] shall be [2071] loosed [3089] in [1722] heaven [3772].
1 The elders [4245] which are among [1722] you [5213] I exhort [3870], who [3588] am also an elder [4850], and [2532] a witness [3144] of the sufferings [3804] of Christ [5547], and also [2532] a partaker [2844] of the glory [1391] that shall [3195] be revealed [601]:
1 Peter [4074], an apostle [652] of Jesus [2424] Christ [5547], to the strangers [3927] scattered [1290] throughout Pontus [4195], Galatia [1053], Cappadocia [2587], Asia [773], and [2532] Bithynia [978],
11 But [1161] when [3753] Peter [4074] was come [2064] to [1519] Antioch [490], I withstood [436] him [846] to [2596] the face [4383], because [3754] he was [2258] to be blamed [2607].
12 For [1063] before [4253] that certain [5100] came [2064] from [575] James [2385], he did eat [4906] with [3326] the Gentiles [1484]: but [1161] when [3753] they were come [2064], he withdrew [5288] and [2532] separated [873] himself [1438], fearing [5399] them which were of [1537] the circumcision [4061].
13 And [2532] the other [3062] Jews [2453] dissembled [4942] likewise [2532] with him [846]; insomuch [5620] that Barnabas [921] also [2532] was carried away [4879] with their [846] dissimulation [5272].
14 But [235] when [3753] I saw [1492] that [3754] they walked [3716] not [3756] uprightly [3716] according to [4314] the truth [225] of the gospel [2098], I said [2036] unto Peter [4074] before [1715] them all [3956], If [1487] thou [4771], being [5225] a Jew [2453], livest [2198] after the manner of Gentiles [1483], and [2532] not [3756] as do the Jews [2452], why [5101] compellest thou [315] the Gentiles [1484] to live as do the Jews [2450]?
15 We [2249] who are Jews [2453] by nature [5449], and [2532] not [3756] sinners [268] of [1537] the Gentiles [1484],
19 Wherefore [1352] my [1473] sentence is [2919], that we trouble [3926] not [3361] them, which [3588] from among [575] the Gentiles [1484] are turned [1994] to [1909] God [2316]:
7 And [1161] when there had been [1096] much [4183] disputing [4803], Peter [4074] rose up [450], and said [2036] unto [4314] them [846], Men [435] and brethren [80], ye [5210] know [1987] how that [3754] a good [744] while [2250] ago [575] God [2316] made choice [1586] among [1722] us [2254], that the Gentiles [1484] by [1223] my [3450] mouth [4750] should hear [191] the word [3056] of the gospel [2098], and [2532] believe [4100].
8 And [2532] God [2316], which knoweth the hearts [2589], bare them [846] witness [3140], giving [1325] them [846] the Holy [40] Ghost [4151], even [2532] as [2531] he did unto us [2254];
9 And [2532] put [1252] no [3762] difference [1252] between [3342] [5037] us [2257] and [2532] them [846], purifying [2511] their [846] hearts [2588] by faith [4102].
10 Now [3568] therefore [3767] why [5101] tempt ye [3985] God [2316], to put [2007] a yoke [2218] upon [1909] the neck [5137] of the disciples [3101], which [3739] neither [3777] our [2257] fathers [3962] nor [3777] we [2249] were able [2480] to bear [941]?
11 But [235] we believe [4100] that through [1223] the grace [5485] of the Lord [2962] Jesus [2424] Christ [5547] we shall be saved [4982], even [2596] [3739] as [5158] they [2548].
34 Then [1161] Peter [4074] opened [455] his mouth [4750], and said [2036], Of [1909] a truth [225] I perceive [2638] that [3754] God [2316] is [2076] no [3756] respecter of persons [4381]:
35 But [235] in [1722] every [3956] nation [1484] he that feareth [5399] him [846], and [2532] worketh [2038] righteousness [1343], is [2076] accepted [1184] with him [846].
36 The word [3056] which [3739] God sent [649] unto the children [5207] of Israel [2474], preaching [2097] peace [1515] by [1223] Jesus [2424] Christ [5547]: (he [3778] is [2076] Lord [2962] of all [3956]:)
37 That word [4487], I say, ye [5210] know [1492], which was published [1096] throughout [2596] all [3650] Judaea [2449], and began [756] from [575] Galilee [1056], after [3326] the baptism [908] which [3739] John [2491] preached [2784];
38 How [5613] God [2316] anointed [5548] Jesus [2424] of [575] Nazareth [3478] with the Holy [40] Ghost [4151] and [2532] with power [1411]: who [846] [3739] went about [1330] doing good [2109], and [2532] healing [2390] all [3956] that were oppressed [2616] of [5259] the devil [1228]; for [3754] God [2316] was [2258] with [3326] him [846].
39 And [2532] we [2249] are [2070] witnesses [3144] of all things [3956] which [3739] he did [4160] both [5037] in [1722] the land [5561] of the Jews [2453], and [2532] in [1722] Jerusalem [2419]; whom [3739] they slew [337] and hanged [2910] on [1909] a tree [3586]:
40 Him [5126] God [2316] raised up [1453] the third [5154] day [2250], and [2532] shewed [1096] him [846] openly [1717] [1325];
41 Not [3756] to all [3956] the people [2992], but [235] unto witnesses [3144] chosen before [4401] of [5259] God [2316], even to us [2254], who [3748] did eat [4906] and [2532] drink with [4844] him [846] after [3326] he [846] rose [450] from [1537] the dead [3498].
42 And [2532] he commanded [3853] us [2254] to preach [2784] unto the people [2992], and [2532] to testify [1263] that [3754] it is [2076] he [846] which [3588] was ordained [3724] of [5259] God [2316] to be the Judge [2923] of quick [2198] and [2532] dead [3498].
43 To him [5129] give [3140] all [3956] the prophets [4396] witness [3140], that through [1223] his [846] name [3686] whosoever [3956] believeth [4100] in [1519] him [846] shall receive [2983] remission [859] of sins [266].
44 While Peter [4074] yet [2089] spake [2980] these [5023] words [4487], the Holy [40] Ghost [4151] fell [1968] on [1909] all [3956] them which heard [191] the word [3056].
45 And [2532] they of [1537] the circumcision [4061] which believed [4103] were astonished [1839], as many as [3745] came with [4905] Peter [4074], because [3754] that on [1909] the Gentiles [1484] also [2532] was poured out [1632] the gift [1431] of the Holy [40] Ghost [4151].
46 For [1063] they heard [191] them [846] speak with [2980] tongues [1100], and [2532] magnify [3170] God [2316]. Then [5119] answered [611] Peter [4074],
38 Then [1161] Peter [4074] said [5346] unto [4314] them [846], Repent [3340], and [2532] be baptized [907] every one [1538] of you [5216] in [1909] the name [3686] of Jesus [2424] Christ [5547] for [1519] the remission [859] of sins [266], and [2532] ye shall receive [2983] the gift [1431] of the Holy [40] Ghost [4151].
39 For [1063] the promise [1860] is [2076] unto you [5213], and [2532] to your [5216] children [5043], and [2532] to all [3956] that are afar off [1519] [3112], even as many as [3745] the Lord [2962] our [2257] God [2316] shall call [302] [4341].
40 And [5037] with many [4119] other [2087] words [3056] did he testify [1263] and [2532] exhort [3870], saying [3004], Save yourselves [4982] from [575] this [5026] untoward [4646] generation [1074].
41 Then [3303] [3767] they that gladly [780] received [588] his [846] word [3056] were baptized [907]: and [2532] the same [1565] day [2250] there were added [4369] unto them about [5616] three thousand [5153] souls [5590].
42 And [1161] they continued [2258] stedfastly [4342] in the apostles [652]' doctrine [1322] and [2532] fellowship [2842], and [2532] in breaking [2800] of bread [740], and [2532] in prayers [4335].
7 And [2532] to the angel [32] of the church [1577] in [1722] Philadelphia [5359] write [1125]; These things [3592] saith [3004] he that is holy [40], he that is true [228], he that hath [2192] the key [2807] of David [1138], he that openeth [455], and [2532] no man [3762] shutteth [2808]; and [2532] shutteth [2808], and [2532] no man [3762] openeth [455];
22 And the key [04668] of the house [01004] of David [01732] will I lay [05414] upon his shoulder [07926]; so he shall open [06605], and none shall shut [05462]; and he shall shut [05462], and none shall open [06605].
18 Verily [281] I say [3004] unto you [5213], Whatsoever [3745] [1437] ye shall bind [1210] on [1909] earth [1093] shall be [2071] bound [1210] in [1722] heaven [3772]: and [2532] whatsoever [3745] [1437] ye shall loose [3089] on [1909] earth [1093] shall be [2071] loosed [3089] in [1722] heaven [3772].
19 And [2532] I will give [1325] unto thee [4671] the keys [2807] of the kingdom [932] of heaven [3772]: and [2532] whatsoever [3739] [1437] thou shalt bind [1210] on [1909] earth [1093] shall be [2071] bound [1210] in [1722] heaven [3772]: and [2532] whatsoever [3739] [1437] thou shalt loose [3089] on [1909] earth [1093] shall be [2071] loosed [3089] in [1722] heaven [3772].
18 Verily [281] I say [3004] unto you [5213], Whatsoever [3745] [1437] ye shall bind [1210] on [1909] earth [1093] shall be [2071] bound [1210] in [1722] heaven [3772]: and [2532] whatsoever [3745] [1437] ye shall loose [3089] on [1909] earth [1093] shall be [2071] loosed [3089] in [1722] heaven [3772].
23 Whose [5100] soever [302] sins [266] ye remit [863], they are remitted [863] unto them [846]; and whose [5100] soever [302] sins ye retain [2902], they are retained [2902].
18 Verily [281] I say [3004] unto you [5213], Whatsoever [3745] [1437] ye shall bind [1210] on [1909] earth [1093] shall be [2071] bound [1210] in [1722] heaven [3772]: and [2532] whatsoever [3745] [1437] ye shall loose [3089] on [1909] earth [1093] shall be [2071] loosed [3089] in [1722] heaven [3772].
34 Then [1161] Peter [4074] opened [455] his mouth [4750], and said [2036], Of [1909] a truth [225] I perceive [2638] that [3754] God [2316] is [2076] no [3756] respecter of persons [4381]:
14 But [1161] Peter [4074], standing up [2476] with [4862] the eleven [1733], lifted up [1869] his [846] voice [5456], and [2532] said [669] unto them [846], Ye men [435] of Judaea [2453], and [2532] all [537] ye that dwell [2730] at Jerusalem [2419], be [2077] this [5124] known [1110] unto you [5213], and [2532] hearken [1801] to my [3450] words [4487]:
15 And [2532] in [1722] those [5025] days [2250] Peter [4074] stood up [450] in [1722] the midst [3319] of the disciples [3101], and said [2036], [5037] (the number [3793] of names [3686] together [1909] [846] were [2258] about [5613] an hundred [1540] and twenty [1501],)
21 Then [3767] said [2036] Jesus [2424] to them [846] again [3825], Peace [1515] be unto you [5213]: as [2531] my Father [3962] hath sent [649] me [3165], even so [2504] send [3992] I [2504] you [5209].
22 And [2532] when he had said [2036] this [5124], he breathed on [1720] them, and [2532] saith [3004] unto them [846], Receive ye [2983] the Holy [40] Ghost [4151]:
23 Whose [5100] soever [302] sins [266] ye remit [863], they are remitted [863] unto them [846]; and whose [5100] soever [302] sins ye retain [2902], they are retained [2902].
23 Whose [5100] soever [302] sins [266] ye remit [863], they are remitted [863] unto them [846]; and whose [5100] soever [302] sins ye retain [2902], they are retained [2902].
24 Them [5128] take [3880], and purify thyself [48] with [4862] them [846], and [2532] be at charges [1159] with [1909] them [846], that [2443] they may shave [3587] their heads [2776]: and [2532] all [3956] may know [1097] that those things [3754], whereof [3739] they were informed [2727] concerning [4012] thee [4675], are [2076] nothing [3762]; but [235] that thou thyself [846] also [2532] walkest orderly [4748], and keepest [5442] the law [3551].
18 Verily [281] I say [3004] unto you [5213], Whatsoever [3745] [1437] ye shall bind [1210] on [1909] earth [1093] shall be [2071] bound [1210] in [1722] heaven [3772]: and [2532] whatsoever [3745] [1437] ye shall loose [3089] on [1909] earth [1093] shall be [2071] loosed [3089] in [1722] heaven [3772].
23 But if the bright spot [0934] stay [05975] in his place, and spread [06581] not, it is a burning [06867] boil [07822]; and the priest [03548] shall pronounce him clean [02891].
23 But if the bright spot [0934] stay [05975] in his place, and spread [06581] not, it is a burning [06867] boil [07822]; and the priest [03548] shall pronounce him clean [02891].
3 And the priest [03548] shall look [07200] on the plague [05061] in the skin [05785] of the flesh [01320]: and when the hair [08181] in the plague [05061] is turned [02015] white [03836], and the plague [05061] in sight [04758] be deeper [06013] than the skin [05785] of his flesh [01320], it is a plague [05061] of leprosy [06883]: and the priest [03548] shall look [07200] on him, and pronounce him unclean [02930].
7 And [1161] when there had been [1096] much [4183] disputing [4803], Peter [4074] rose up [450], and said [2036] unto [4314] them [846], Men [435] and brethren [80], ye [5210] know [1987] how that [3754] a good [744] while [2250] ago [575] God [2316] made choice [1586] among [1722] us [2254], that the Gentiles [1484] by [1223] my [3450] mouth [4750] should hear [191] the word [3056] of the gospel [2098], and [2532] believe [4100].
1 And [1161] the apostles [652] and [2532] brethren [80] that were [5607] in [2596] Judaea [2449] heard [191] that [3754] the Gentiles [1484] had [1209] also [2532] received [1209] the word [3056] of God [2316].
44 While Peter [4074] yet [2089] spake [2980] these [5023] words [4487], the Holy [40] Ghost [4151] fell [1968] on [1909] all [3956] them which heard [191] the word [3056].
45 And [2532] they of [1537] the circumcision [4061] which believed [4103] were astonished [1839], as many as [3745] came with [4905] Peter [4074], because [3754] that on [1909] the Gentiles [1484] also [2532] was poured out [1632] the gift [1431] of the Holy [40] Ghost [4151].
46 For [1063] they heard [191] them [846] speak with [2980] tongues [1100], and [2532] magnify [3170] God [2316]. Then [5119] answered [611] Peter [4074],
47 Can [3385] [1410] any man [5100] forbid [2967] water [5204], that these [5128] should [907] not [3361] be baptized [907], which [3748] have received [2983] the Holy [40] Ghost [4151] as [2532] well as [2531] we [2249]?
41 Then [3303] [3767] they that gladly [780] received [588] his [846] word [3056] were baptized [907]: and [2532] the same [1565] day [2250] there were added [4369] unto them about [5616] three thousand [5153] souls [5590].