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Selected Verse: Matthew 10:16 - Strong Concordance

Verse	Translation	Text
Mt 10:16	Strong Concordance	Behold [2400], I [1473] send [649] you [5209] forth [649] as [5613] sheep [4263] in [1722] the midst [3319] of wolves [3074]: be ye [1096] therefore [3767] wise [5429] as [5613] serpents [3789], and [2532] harmless [185] as [5613] doves [4058].
	King James	Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Behold, I send you forth--The "I" here is emphatic, holding up Himself as the Fountain of the Gospel ministry, as He is also the Great Burden of it. as sheep--defenseless. in the midst of wolves--ready to make a prey of you (Joh 10:12). To be left exposed, as sheep to wolves, would have been startling enough; but that the sheep should be sent among the wolves would sound strange indeed. No wonder this announcement begins with the exclamation, "Behold." be ye therefore wise as serpents, and harmless as doves--Wonderful combination this! Alone, the wisdom of the serpent is mere cunning, and the harmlessness of the dove little better than weakness: but in combination, the wisdom of the serpent would save them from unnecessary exposure to danger; the harmlessness of the dove, from sinful expedients to escape it. In the apostolic age of Christianity, how harmoniously were these qualities displayed! Instead of the fanatical thirst for martyrdom, to which a later age gave birth, there was a manly combination of unflinching zeal and calm discretion, before which nothing was able to stand.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Behold, I send you forth--The "I" here is emphatic, holding up Himself as the Fountain of the Gospel ministry, as He is also the Great Burden of it.

as sheep--defenseless.

in the midst of wolves--ready to make a prey of you (Joh 10:12). To be left exposed, as sheep to wolves, would have been startling enough; but that the sheep should be sent among the wolves would sound strange indeed. No wonder this announcement begins with the exclamation, "Behold."

be ye therefore wise as serpents, and harmless as doves--Wonderful combination this! Alone, the wisdom of the serpent is mere cunning, and the harmlessness of the dove little better than weakness: but in combination, the wisdom of the serpent would save them from unnecessary exposure to danger; the harmlessness of the dove, from sinful expedients to escape it. In the apostolic age of Christianity, how harmoniously were these qualities displayed! Instead of the fanatical thirst for martyrdom, to which a later age gave birth, there was a manly combination of unflinching zeal and calm discretion, before which nothing was able to stand.

Notes on the Bible, by Albert Barnes, [1834]
As sheep in the midst of wolves - That is, I send you, inoffensive and harmless, into a cold, unfriendly, and cruel world. Your innocence will not be a protection. Be wise as serpents ... - Serpents have always been an emblem of wisdom and cunning, Gen 3:1. The Egyptians used the serpent in their hieroglyphics as a symbol of wisdom. Probably the thing in which Christ directed his followers to imitate the serpent was in its caution in avoiding danger. No animal equals them in the rapidity and skill which they evince in escaping danger. So said Christ to his disciples, You need caution and wisdom in the midst of a world that will seek your lives. He directs them, also, to be harmless, not to provoke danger, not to do injury, and thus make their fellow-men justly enraged against them. Doves are, and always have been, a striking emblem of innocence. Most people would foolishly destroy a serpent, be it ever so harmless, yet few are so hard-hearted as to kill a dove.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
send The scope of (Mat 10:16-23) reaches beyond the personal ministry of the twelve, covering in a general sense the sphere of service during the present age. (Mat 10:23) has in view the preaching of the remnant. (Isa 1:9). (See Scofield) - (Rom 11:5) in the tribulation (Psa 2:5). (See Scofield) - (Rev 7:14). And immediately preceding the return of Christ in glory; (Deu 30:3); (Act 1:9-11). (See Scofield) - (Act 1:11). The remnant then will not have gone over the cities of Israel till the Lord comes.

Vincent's Word Studies, by Marvin R. Vincent [1886]
I send you forth (ἐγὼ ἀποστέλλω) Cognate to the word ἀπόστολος (apostle). The I is emphatic: "It is I that send you forth." Wise (φρόνιμοι) So A.V. and Rev. Denoting prudence with regard to their own safety. Wyc., wary. Harmless (ἀκέραιοι) Lit., unmixed, unadulterated. Used of wine without water, and of metal without alloy. Hence guileless. So Luther, without falsity. Compare Rom 16:19; Phi 2:15. They were to imitate the serpent's wariness, but not his wiliness. "The presence of the wolves demands that ye be wary; the fact that ye are my apostles (compare "I send you") demands that ye be guileless" (Dr. Morison on Matthew).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Luk 10:3.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Behold, I send you forth as sheep in the midst of wolves - He who is called to preach the Gospel is called to embrace a state of constant labor, and frequent suffering. He who gets ease and pleasure, in consequence of embracing the ministerial office, neither preaches the Gospel, nor is sent of God. If he did the work of an evangelist, wicked men and demons would both oppose him. Wise (φρονιμοι prudent) as serpents, and harmless as doves - This is a proverbial saying: so in Shir hashirim Rabba, fol. 16, "The holy blessed God said to the Israelites, Ye shall be towards me as upright as the doves; but, towards the Gentiles, as cunning as serpents." There is a beauty in this saying which is seldom observed. The serpent is represented as prudent to excess, being full of cunning, Gen 3:1; Co2 11:3; and the dove is simple, even to stupidity, Hos 7:11; but Jesus Christ corrects here the cunning of the serpent, by the simplicity of the dove; and the too great simplicity of the dove, by the cunning of the serpent. For a fine illustration of this text, see the account of the Boiga: - "This species is remarkably beautiful, combining the richest colors of the finest gems with the splendor of burnished gold, mingled with dark brown shades, which contrast and heighten its brilliant ornaments. The whole under surface of the head and body is of a silver white, separated from the changing blue of the back by a golden chain on each side, the whole length of the body. This fine blue and silver, ornamented with gold, by no means give a full idea of the beautiful embroidery of the boiga. We must take in all the reflected tints of silver color, golden yellow, red, blue, green, and black, mingled, and changing in the most extraordinary and beautiful manner possible; so that, when about to change its skin, it seems studded with a mixed assemblage of diamonds, emeralds, topazes, sapphires, and rubies, under a thin transparent veil of bluish crystal. Thus, in the rich and torrid plains of India, where the most splendid gems abound, nature seems to have chosen to reunite them all, together with the noble metals, to adorn the brilliant robe of the boiga. This is one of the most slender of serpents in proportion to its length. The specimens in the royal collection, which exceed three feet in length, are hardly a few lines in diameter. The tail is almost as long as the body, and at the end is like a needle for fineness; yet it is sometimes flattened above, below, and on the two sides, rendering it in some measure square. From the delicacy of its form, its movements are necessarily extremely agile; so that, doubling itself up several times, it can spring to a considerable distance, with great swiftness. It can twine and twist itself, most readily, and nimbly, around trees or other such bodies; climbing, or descending, or suspending itself, with the utmost facility. The boiga feeds on small birds, which it swallows very easily, notwithstanding the small diameter of its body, in consequence of the great distensibility of its jaws, throat, and stomach, common to it with other serpents. It conceals itself under the foliage of trees, on purpose to surprise the small birds, and is said to attract them by a peculiar kind of whistling, to which the term of song has been applied; but we must consider this as an exaggeration, as its long divided tongue, and the conformation of its other organs of sound, are only adapted for producing a hiss, or species of simple whistle, instead of forming a melodious assemblage of tones. Yet, if nature has not reckoned the boiga among the songsters of the woods, it seems to possess a more perfect instinct than other serpents, joined to more agile movements, and more magnificent ornament. In the isle of Borneo, the children play with the boiga, without the smallest dread. They carry it in their hands, as innocent as themselves, and twist it about their necks, arms, and bodies, in a thousand directions. This circumstance brings to recollection that fine emblem of Candour and Confidence imagined by the genius of the ancients: a child smiling on a snake, which holds him fast in his convolutions. But, in that beautiful allegory, the snake is supposed to conceal a deadly poison; while the boiga returns caress for caress to the Indian children who fondle it, and seems pleased to be twisted about their delicate hands. As the appearance of such nimble and innocent animals in the forests must be extremely beautiful, displaying their splendid colors, and gliding swiftly from branch to branch, without possessing the smallest noxious quality, we might regret that this species should require a degree of heat greatly superior to that of our regions, and that it can only subsist near the tropics, in Asia, Africa, and America. It has usually a hundred and sixty-six large plates, and a hundred and twenty-eight pairs of small plates, but is subject to considerable variation. "According to this representation, the boiga is not merely to be praised for its beauty, but may be said to fulfill the old maxim of combining the wisdom of the serpent with the harmlessness of the dove." Cepede's Hist. of Oviparous Quadrupeds and Serpents. Instead of ακεραιοι, harmless, or as the Etymol. Mag. defines it, without mixture of evil, the Cod. Bezae reads απλουστατοι, simple - uncompounded, - so all the copies of the old Itala, the Vulgate, and the Latin fathers; hut this curious and explanatory reading is found in no other Greek MS.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Behold, I send you forth as sheep in the midst of wolves - He who is called to preach the Gospel is called to embrace a state of constant labor, and frequent suffering. He who gets ease and pleasure, in consequence of embracing the ministerial office, neither preaches the Gospel, nor is sent of God. If he did the work of an evangelist, wicked men and demons would both oppose him.

Wise (φρονιμοι prudent) as serpents, and harmless as doves - This is a proverbial saying: so in Shir hashirim Rabba, fol. 16, "The holy blessed God said to the Israelites, Ye shall be towards me as upright as the doves; but, towards the Gentiles, as cunning as serpents."

There is a beauty in this saying which is seldom observed. The serpent is represented as prudent to excess, being full of cunning, Gen 3:1; Co2 11:3; and the dove is simple, even to stupidity, Hos 7:11; but Jesus Christ corrects here the cunning of the serpent, by the simplicity of the dove; and the too great simplicity of the dove, by the cunning of the serpent. For a fine illustration of this text, see the account of the Boiga: -

"This species is remarkably beautiful, combining the richest colors of the finest gems with the splendor of burnished gold, mingled with dark brown shades, which contrast and heighten its brilliant ornaments. The whole under surface of the head and body is of a silver white, separated from the changing blue of the back by a golden chain on each side, the whole length of the body. This fine blue and silver, ornamented with gold, by no means give a full idea of the beautiful embroidery of the boiga. We must take in all the reflected tints of silver color, golden yellow, red, blue, green, and black, mingled, and changing in the most extraordinary and beautiful manner possible; so that, when about to change its skin, it seems studded with a mixed assemblage of diamonds, emeralds, topazes, sapphires, and rubies, under a thin transparent veil of bluish crystal. Thus, in the rich and torrid plains of India, where the most splendid gems abound, nature seems to have chosen to reunite them all, together with the noble metals, to adorn the brilliant robe of the boiga. This is one of the most slender of serpents in proportion to its length. The specimens in the royal collection, which exceed three feet in length, are hardly a few lines in diameter. The tail is almost as long as the body, and at the end is like a needle for fineness; yet it is sometimes flattened above, below, and on the two sides, rendering it in some measure square. From the delicacy of its form, its movements are necessarily extremely agile; so that, doubling itself up several times, it can spring to a considerable distance, with great swiftness. It can twine and twist itself, most readily, and nimbly, around trees or other such bodies; climbing, or descending, or suspending itself, with the utmost facility. The boiga feeds on small birds, which it swallows very easily, notwithstanding the small diameter of its body, in consequence of the great distensibility of its jaws, throat, and stomach, common to it with other serpents. It conceals itself under the foliage of trees, on purpose to surprise the small birds, and is said to attract them by a peculiar kind of whistling, to which the term of song has been applied; but we must consider this as an exaggeration, as its long divided tongue, and the conformation of its other organs of sound, are only adapted for producing a hiss, or species of simple whistle, instead of forming a melodious assemblage of tones. Yet, if nature has not reckoned the boiga among the songsters of the woods, it seems to possess a more perfect instinct than other serpents, joined to more agile movements, and more magnificent ornament. In the isle of Borneo, the children play with the boiga, without the smallest dread. They carry it in their hands, as innocent as themselves, and twist it about their necks, arms, and bodies, in a thousand directions. This circumstance brings to recollection that fine emblem of Candour and Confidence imagined by the genius of the ancients: a child smiling on a snake, which holds him fast in his convolutions. But, in that beautiful allegory, the snake is supposed to conceal a deadly poison; while the boiga returns caress for caress to the Indian children who fondle it, and seems pleased to be twisted about their delicate hands. As the appearance of such nimble and innocent animals in the forests must be extremely beautiful, displaying their splendid colors, and gliding swiftly from branch to branch, without possessing the smallest noxious quality, we might regret that this species should require a degree of heat greatly superior to that of our regions, and that it can only subsist near the tropics, in Asia, Africa, and America. It has usually a hundred and sixty-six large plates, and a hundred and twenty-eight pairs of small plates, but is subject to considerable variation.

"According to this representation, the boiga is not merely to be praised for its beauty, but may be said to fulfill the old maxim of combining the wisdom of the serpent with the harmlessness of the dove." Cepede's Hist. of Oviparous Quadrupeds and Serpents.

Instead of ακεραιοι, harmless, or as the Etymol. Mag. defines it, without mixture of evil, the Cod. Bezae reads απλουστατοι, simple - uncompounded, - so all the copies of the old Itala, the Vulgate, and the Latin fathers; hut this curious and explanatory reading is found in no other Greek MS.

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¹² But [1161] he that is [5607] an hireling [3411], and [2532] not [3756] the shepherd [4166], whose [3739] own [2398] the sheep [4263] are [1526] not [3756], seeth [2334] the wolf [3074] coming [2064], and [2532] leaveth [863] the sheep [4263], and [2532] fleeth [5343]: and [2532] the wolf [3074] catcheth [726] them [846], and [2532] scattereth [4650] the sheep [4263].

¹ Now the serpent [05175] was [01961] more subtil [06175] than any beast [02416] of the field [07704] which the LORD [03068] God [0430] had made [06213]. And he said [0559] unto the woman [0802], Yea [0637], hath God [0430] said [0559], Ye shall not eat [0398] of every tree [06086] of the garden [01588]?

¹¹ Which [3739] also [2532] said [2036], Ye men [435] of Galilee [1057], why [5101] stand ye [2476] gazing up [1689] into [1519] heaven [3772]? this same [3778] Jesus [2424], which [3588] is taken up [353] from [575] you [5216] into [1519] heaven [3772], shall [2064] so [3779] come [2064] in like manner as [3739] [5158] ye have seen [2300] him [846] go [4198] into [1519] heaven [3772].

⁹ And [2532] when he had spoken [2036] these things [5023], while they [846] beheld [991], he was taken up [1869]; and [2532] a cloud [3507] received [5274] him [846] out of [575] their [846] sight [3788].
¹⁰ And [2532] while [5613] they looked stedfastly [2258] [816] toward [1519] heaven [3772] as he [846] went up [4198], [2532] behold [2400], two [1417] men [435] stood by [3936] them [846] in [1722] white [3022] apparel [2066];
¹¹ Which [3739] also [2532] said [2036], Ye men [435] of Galilee [1057], why [5101] stand ye [2476] gazing up [1689] into [1519] heaven [3772]? this same [3778] Jesus [2424], which [3588] is taken up [353] from [575] you [5216] into [1519] heaven [3772], shall [2064] so [3779] come [2064] in like manner as [3739] [5158] ye have seen [2300] him [846] go [4198] into [1519] heaven [3772].

³ That then the LORD [03068] thy God [0430] will turn [07725] thy captivity [07622], and have compassion [07355] upon thee, and will return [07725] and gather [06908] thee from all the nations [05971], whither the LORD [03068] thy God [0430] hath scattered [06327] thee.

¹⁴ And [2532] I said [2046] unto him [846], Sir [2962], thou [4771] knowest [1492]. And [2532] he said [2036] to me [3427], These [3778] are they [1526] which came [2064] out of [1537] great [3173] tribulation [2347], and [2532] have washed [4150] their [846] robes [4749], and [2532] made [3021] them [4749] [846] white [3021] in [1722] the blood [129] of the Lamb [721].

⁵ Then shall he speak [01696] unto them in his wrath [0639], and vex [0926] them in his sore displeasure [02740].

⁵ Even so [3779] then [3767] at [1722] this present [3568] time [2540] also [2532] there is [1096] a remnant [3005] according [2596] to the election [1589] of grace [5485].

⁹ Except [03884] the LORD [03068] of hosts [06635] had left [03498] unto us a very small [04592] remnant [08300], we should have been [01961] as Sodom [05467], and we should have been like [01819] unto Gomorrah [06017].

²³ But [1161] when [3752] they persecute [1377] you [5209] in [1722] this [5026] city [4172], flee ye [5343] into [1519] another [243]: for [1063] verily [281] I say [3004] unto you [5213], Ye shall [5055] not [3364] have gone over [5055] the cities [4172] of Israel [2474], till [2193] the Son [5207] of man [444] be [302] come [2064].

¹⁶ Behold [2400], I [1473] send [649] you [5209] forth [649] as [5613] sheep [4263] in [1722] the midst [3319] of wolves [3074]: be ye [1096] therefore [3767] wise [5429] as [5613] serpents [3789], and [2532] harmless [185] as [5613] doves [4058].
¹⁷ But [1161] beware [4337] of [575] men [444]: for [1063] they will deliver [3860] you [5209] up [3860] to [1519] the councils [4892], and [2532] they will scourge [3146] you [5209] in [1722] their [846] synagogues [4864];
¹⁸ And [2532] ye shall be brought [71] before [1909] governors [2232] and [2532] [1161] kings [935] for my [1752] sake [1700], for [1519] a testimony [3142] against them [846] and [2532] the Gentiles [1484].
¹⁹ But [1161] when [3752] they deliver [3860] you [5209] up [3860], take [3309] no [3361] thought [3309] how [4459] or [2228] what [5101] ye shall speak [2980]: for [1063] it shall be given [1325] you [5213] in [1722] that same [1565] hour [5610] what [5101] ye shall speak [2980].
²⁰ For [1063] it is [2075] not [3756] ye [5210] that speak [2980], but [235] the Spirit [4151] of your [5216] Father [3962] which [3588] speaketh [2980] in [1722] you [5213].
²¹ And [1161] the brother [80] shall deliver up [3860] the brother [80] to [1519] death [2288], and [2532] the father [3962] the child [5043]: and [2532] the children [5043] shall rise up [1881] against [1909] their parents [1118], and [2532] cause [2289] them [846] to be put to death [2289].
²² And [2532] ye shall [2071] be hated [3404] of [5259] all [3956] men for [1223] my [3450] name's sake [3686]: but [1161] he that [3778] endureth [5278] to [1519] the end [5056] shall be saved [4982].
²³ But [1161] when [3752] they persecute [1377] you [5209] in [1722] this [5026] city [4172], flee ye [5343] into [1519] another [243]: for [1063] verily [281] I say [3004] unto you [5213], Ye shall [5055] not [3364] have gone over [5055] the cities [4172] of Israel [2474], till [2193] the Son [5207] of man [444] be [302] come [2064].

¹⁵ That [2443] ye may be [1096] blameless [273] and [2532] harmless [185], the sons [5043] of God [2316], without rebuke [298], in [1722] the midst [3319] of a crooked [4646] and [2532] perverse [1294] nation [1074], among [1722] whom [3739] ye shine [5316] as [5613] lights [5458] in [1722] the world [2889];

¹⁹ For [1063] your [5216] obedience [5218] is come abroad [864] unto [1519] all [3956] men. I am glad [5463] therefore [3767] on [1909] your [5213] behalf [1909]: but yet [1161] I would have [2309] you [5209] wise [4680] unto [1519] that which is [1511] good [3303] [18], and [1161] simple [185] concerning [1519] evil [2556].

³ Go your ways [5217]: behold [2400], I [1473] send [649] you [5209] forth [649] as [5613] lambs [704] among [1722] [3319] wolves [3074].

¹¹ Ephraim [0669] also is like a silly [06601] dove [03123] without heart [03820]: they call [07121] to Egypt [04714], they go [01980] to Assyria [0804].

³ But [1161] I fear [5399], lest [3381] by any means [4458], as [5613] the serpent [3789] beguiled [1818] Eve [2096] through [1722] his [846] subtilty [3834], so [3779] your [5216] minds [3540] should be corrupted [5351] from [575] the simplicity [572] that is in [1519] Christ [5547].