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Selected Verse: Micah 2:9 - Strong Concordance

Verse	Translation	Text
Mic 2:9	Strong Concordance	The women [0802] of my people [05971] have ye cast out [01644] from their pleasant [08588] houses [01004]; from their children [05768] have ye taken away [03947] my glory [01926] for ever [05769].
	King James	The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
The women of my people--that is, the widows of the men slain by you (Mic 2:2) ye cast out from their homes which had been their delight, and seize on them for yourselves. from their children--that is, from the orphans of the widows. taken away my glory--namely, their substance and raiment, which, being the fruit of God's blessing on the young, reflected God's glory. Thus Israel's crime was not merely robbery, but sacrilege. Their sex did not save the women, nor their age the children from violence. for ever--There was no repentance. They persevered in sin. The pledged garment was to be restored to the poor before sunset (Exo 22:26-27); but these never restored their unlawful booty.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

The women of my people--that is, the widows of the men slain by you (Mic 2:2) ye cast out from their homes which had been their delight, and seize on them for yourselves.

from their children--that is, from the orphans of the widows.

taken away my glory--namely, their substance and raiment, which, being the fruit of God's blessing on the young, reflected God's glory. Thus Israel's crime was not merely robbery, but sacrilege. Their sex did not save the women, nor their age the children from violence.

for ever--There was no repentance. They persevered in sin. The pledged garment was to be restored to the poor before sunset (Exo 22:26-27); but these never restored their unlawful booty.

Notes on the Bible, by Albert Barnes, [1834]
The women of my people have ye cast out from their pleasant houses - (literally, from her pleasant house,) each from her home. These were probably the widows of those whom they had stripped. Since the houses were their's, they were widows; and so their spoilers were at war with those whom God had committed to their special love, whom He had declared the objects of His own tender care, "the widows and the fatherless." The widows they "drove vehemently forth", as having no portion in the inheritance which God had given them, as God had driven out their enemies before them, each "from her pleasant house," the home where she had lived with her husband and children in delight and joy. From (off) their (young) children have ye taken away My glory - Primarily, the glory, comeliness, was the fitting apparel which God had given them (as Hos 2:11), and laid upon them , and which these oppressors stripped off from them. But it includes all the gifts of God, wherewith God would array them. Instead of the holy home of parental care, the children grew up in want and neglect, away from all the ordinances of God, it may be, in a strange land. "For ever." They never repented, never made restitution; but so they incurred the special woe of those who ill-used the unprotected, the widow, and the fatherless. The words "forever" anticipate the punishment. The punishment is according to the sin. They never ceased their oppression. They, with the generation who should come after them, should be deprived of God's "glory," and cast out of His land forever.

Notes on the Bible, by Albert Barnes, [1834]

The women of my people have ye cast out from their pleasant houses - (literally, from her pleasant house,) each from her home. These were probably the widows of those whom they had stripped. Since the houses were their's, they were widows; and so their spoilers were at war with those whom God had committed to their special love, whom He had declared the objects of His own tender care, "the widows and the fatherless." The widows they "drove vehemently forth", as having no portion in the inheritance which God had given them, as God had driven out their enemies before them, each "from her pleasant house," the home where she had lived with her husband and children in delight and joy.

From (off) their (young) children have ye taken away My glory - Primarily, the glory, comeliness, was the fitting apparel which God had given them (as Hos 2:11), and laid upon them , and which these oppressors stripped off from them. But it includes all the gifts of God, wherewith God would array them. Instead of the holy home of parental care, the children grew up in want and neglect, away from all the ordinances of God, it may be, in a strange land. "For ever." They never repented, never made restitution; but so they incurred the special woe of those who ill-used the unprotected, the widow, and the fatherless. The words "forever" anticipate the punishment. The punishment is according to the sin. They never ceased their oppression. They, with the generation who should come after them, should be deprived of God's "glory," and cast out of His land forever.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
The women - The widows. Of my people - Of Israelites, not strangers, that were by peculiar provision from God's law, to be tenderly dealt with, Exo 22:22. Cast out - You have turned out of their old habitations. From their children - You have turned their children out of their houses, and estates, which were secured by the law of God from any sale beyond the jubilee; yet you have confiscated them for ever. My glory - Which was the glory of my bounty to them.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

The women - The widows. Of my people - Of Israelites, not strangers, that were by peculiar provision from God's law, to be tenderly dealt with, Exo 22:22. Cast out - You have turned out of their old habitations. From their children - You have turned their children out of their houses, and estates, which were secured by the law of God from any sale beyond the jubilee; yet you have confiscated them for ever. My glory - Which was the glory of my bounty to them.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The women of my people - Ye are the cause of the women and their children being carried into captivity - separated from their pleasant habitations, and from my temple and ordinances - and from the blessings of the covenant, which it is my glory to give, and theirs to receive. These two verses may probably relate to the war made on Ahaz by Rezin, king of Syria, and Pekah, king of Israel. They fell suddenly upon the Jews; killed in one day one hundred and twenty thousand, and took two hundred thousand captive; and carried away much spoil. Thus, they rose up against them as enemies, when there was peace between the two kingdoms; spoiled them of their goods, carried away men, women, and children, till, at the remonstrances of the prophet Oded, they were released. See Ch2 28:6, etc. Micah lived in the days of Ahaz, and might have seen the barbarities which he here describes.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

The women of my people - Ye are the cause of the women and their children being carried into captivity - separated from their pleasant habitations, and from my temple and ordinances - and from the blessings of the covenant, which it is my glory to give, and theirs to receive. These two verses may probably relate to the war made on Ahaz by Rezin, king of Syria, and Pekah, king of Israel. They fell suddenly upon the Jews; killed in one day one hundred and twenty thousand, and took two hundred thousand captive; and carried away much spoil. Thus, they rose up against them as enemies, when there was peace between the two kingdoms; spoiled them of their goods, carried away men, women, and children, till, at the remonstrances of the prophet Oded, they were released. See Ch2 28:6, etc. Micah lived in the days of Ahaz, and might have seen the barbarities which he here describes.

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