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Selected Verse: Jonah 1:10 - Strong Concordance
| Verse |
Translation |
Text |
| Jon 1:10 |
Strong Concordance |
Then were the men [0582] exceedingly [01419] [03374] afraid [03372], and said [0559] unto him, Why hast thou done [06213] this? For the men [0582] knew [03045] that he fled [01272] from the presence [06440] of the LORD [03068], because he had told [05046] them. |
| |
King James |
Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
"The men were exceedingly afraid," when made aware of the wrath of so powerful a God at the flight of Jonah.
Why hast thou done this?--If professors of religion do wrong, they will hear of it from those who make no such profession. |
| Notes on the Bible, by Albert Barnes, [1834] |
Then were the men exceedingly afraid - Before, they had feared the tempest and the loss of their lives. Now they feared God. They feared, not the creature but the Creator. They knew that what they had feared was the doing of His Almightiness. They felt how awesome a thing it was to be in His Hands. Such fear is the beginning of conversion, when people turn from dwelling on the distresses which surround them, to God who sent them.
Why hast thou done this? - They are words of amazement and wonder. Why hast thou not obeyed so great a God, and how thoughtest thou to escape the hand of the Creator ? "What is the mystery of thy flight? Why did one, who feared God and had revelations from God, flee, sooner than go to fulfill them? Why did the worshiper of the One true God depart from his God?" "A servant flee from his Lord, a son from his father, man from his God!" The inconsistency of believers is the marvel of the young Christian, the repulsion of those without, the hardening of the unbeliever. If people really believed in eternity, how could they be thus immersed in things of time? If they believed in hell, how could they so hurry there? If they believed that God died for them, how could they so requite Him? Faith without love, knowledge without obedience, conscious dependence and rebellion, to be favored by God yet to despise His favor, are the strangest marvels of this mysterious world.
All nature seems to cry out to and against the unfaithful Christian, "why hast thou done this?" And what a why it is! A scoffer has recently said so truthfully : "Avowed scepticism cannot do a tenth part of the injury to practical faith, that the constant spectacle of the huge mass of worldly unreal belief does." It is nothing strange, that the world or unsanctified intellect should reject the Gospel. It is a thing of course, unless it be converted. But, to know, to believe, and to DISOBEY! To disobey God, in the name of God. To propose to halve the living Gospel, as the woman who had killed her child Kg1 3:26, and to think that the poor quivering remnants would be the living Gospel anymore! As though the will of God might, like those lower forms of His animal creation, be divided endlessly, and, keep what fragments we will, it would still be a living whole, a vessel of His Spirit! Such unrealities and inconsistencies would be a sore trial of faith, had not Jesus, who (cf. Joh 2:25), "knew what is in man," forewarned us that it should be so. The scandals against the Gospel, so contrary to all human opinion, are only all the more a testimony to the divine knowledge of the Redeemer. |
25 And [2532] [3754] needed [5532] [2192] not [3756] that [2443] any [5100] should testify [3140] of [4012] man [444]: for [1063] he [846] knew [1097] what [5101] was [2258] in [1722] man [444].
26 Then spake [0559] the woman [0802] whose the living [02416] child [01121] was unto the king [04428], for her bowels [07356] yearned [03648] upon her son [01121], and she said [0559], O [0994] my lord [0113], give [05414] her the living [02416] child [03205], and in no wise [04191] slay [04191] it. But the other said [0559], Let it be neither mine nor thine, but divide [01504] it.