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Selected Verse: Amos 2:7 - Strong Concordance
Verse |
Translation |
Text |
Am 2:7 |
Strong Concordance |
That pant [07602] after the dust [06083] of the earth [0776] on the head [07218] of the poor [01800], and turn aside [05186] the way [01870] of the meek [06035]: and a man [0376] and his father [01] will go [03212] in unto the same maid [05291], to profane [02490] my holy [06944] name [08034]: |
|
King James |
That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name: |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
pant after . . . dust of . . . earth on . . . head of . . . poor--that is, eagerly thirst for this object, by their oppression to prostrate the poor so as to cast the dust on their heads in mourning on the earth (compare Sa2 1:2; Job 2:12; Eze 27:30).
turn aside . . . way of . . . meek--pervert their cause (Amo 5:12; Job 24:4 [GROTIUS]; Isa 10:2).
a man and his father--a crime "not so much as named among the Gentiles" (Co1 5:1). When God's people sin in the face of light, they often fall lower than even those who know not God.
go in unto the same maid--from Amo 2:8 it seems likely "the damsel" meant is one of the prostitutes attached to the idol Astarte's temple: prostitution being part of her filthy worship.
to profane my . . . name--Israel in such abominations, as it were, designedly seeks to insult God. |
Notes on the Bible, by Albert Barnes, [1834] |
That pant after the dust of the earth - Literally, "the panters!" with indignation. Not content with having rent from him the little hereditary property which belonged to each Israelite, these creditors grudged him even the "dust," which, as a mourner, he strewed on his head Job 2:12, since it too was "earth." Covetousness, when it has nothing to feed it, craves for what is absurd or impossible. What was Naboth's vineyard to a king of Israel with his "ivory palace?" What was Mordecai's refusal to bow to one in honor like Haman? What a trivial gain to a millionaire? The sarcasm of the prophet was the more piercing, because it was so true. People covet things in proportion, not to their worth, but to their worthlessness. No one covets what he much needs. Covetousness is the sin, mostly not of those who have not, but of those who have. It grows with its gains, is the less satisfied, the more it has to satisify it, and attests its own unreasonableness, by the uselessness of the things it craves for.
And turn aside the way of the meek - So Solomon said, "A wicked" man "taketh a bribe out of the bosom, to pervert the ways of judgment." (Pro 17:23. God had laid down the equality of man, made in His own image, and had forbidden to favor either poor Exo 23:3 or rich Exo 23:6. Amos calls these by different names, which entitled them to human sympathy; "poor, depressed, lowly; poor," in their absolute condition; "depressed," as having been brought low; "lowly," as having the special grace of their state, the wonderful meekness and lowliness off the godly poor. But all these qualities are so many incentives to injury to the ungodly. They hate the godly, as a reproach to them; because "he is clean contrary to their doings, his life is not like other people's; his ways are of another fashion" (Wisdom Amo 2:12, Amo 2:15). Wolves destroy not wolves but sheep. Bad people circumvent not the bad but the good. Besides the easiness of the gain, there is a devilish fascinating pleasure to the bad, to overreach the simple and meek, because they are such.
They love also to "turn aside the way of the meek," by , "turning them from what is truly right and good; "or from the truth; or again to thwart them in all their ways and endeavors, by open injustice or by perverting justice. Every act of wrong prepares the way for the crowning act; and so "the turning aside the way of the meek" foreshadowed and prepared for the unjust judgment of Him who was "the Meek and Lowly" One Mat 11:29, the selling the righteous for a trilling sum prepared for the selling "the Holy One and the Just" Act 3:14 for "the thirty pieces of silver." : "Contrariwise, whoso is truly wise, cordially venerates the humble and abject, the poor and simple, and prefers them in his own heart to himself, knowing that God has 'chosen the poor, and the weak things of the world, and things despised, and things which are not' Co1 1:27-28; and that Christ hath likened Himself to such, saying in the Psalm, 'I am poor and sorrowful' Psa 69:29."
The same damsel - This is not expressly forbidden by the law, except in the case of marriage, the father being forbidden to marry his son's widow, and the son to take his father's widow to wife Lev 18:8, Lev 18:15. Abominations, unless they had become known to Israel in Egypt, were not expressly forbidden, but were included in the one large prohibition, which, as our Lord explains, forbade every offence, bearing upon it. Israel must have so understood the law, since Amos could upbraid them with this, which is not forbidden by the letter of the law, as a willful insult to the Majesty of God. Reverence was due from the son to the father, example from the father to the son. But now the father was an example of evil to the son; and the son sinned in a way which had no temptation except its irreverence. People, sated with ordinary sin seek incitement to sin, in its very horrors. Probably this sin was committed in connection with their idol worship (see the note at Hos 4:14). The sin of marrying the father's widow was "fornication not so much as named among the Gentiles" Co1 5:1; it was unknown, as seemingly legalizing what was so unnatural. Oppression of the poor, wronging the righteous, perverting the way of the meek, laid the soul open for any abomination.
To profane My Holy Name - that is, as called upon them, as the people of God. God had said, "ye shall keep My commandments and do them (Lev 22:31-32; add Lev 20:3; Lev 18:21; Lev 21:6). "I" am "the Lord, and ye shall not defile My Holy Name. For I will be sanctified among the children of Israel. I am the Lord who sanctifies you." The sins of God's people are a reproach upon Himself. They bring Him, so to say, in contact with sin. They defeat the object of His creation and revelation. He created man in His Image, to bear His likeness, to have one will with Himself. In effect, through sin, He has created rebels, deformed, unlike. So long as He bears with them, it seems as if He were indifferent to them. Those to whom He has not revealed Himself, must needs think that He takes no account of what He permits unnoticed. Israel, whom God had separated from the pagan, did, by "mingling with the pagan and learning their works" Psa 106:35, all which in them lay, to "profane" His "Holy Name." They acted as if they had no other purpose than to defile it (see the note at Hos 8:4).
Had such been their object, they could not have done it more effectually, they could not have done otherwise. In deliberate sin, people act, at last, in defiance of God, in set purpose to dishonor Him. The Name of God has ever since been blasphemed, on account of the sins of the Jews, as though it were impossible that God should have chosen for His own, a people so "laden with iniquities" Isa 1:4. Nathan's words to David, "Thou hast given great occasion to the enemies of the Lord to blaspheme" Sa2 12:14, have been fulfilled until this day. How much more, Christians, who not only are called "the people of God" but bear the name of Christ incorporated in their own. Yet have we not known Muslims flee from our Christian capital, in horror at its sins? "He lives like a Christian," is a proverb of the Polish Jews, drawn from the debased state of morals in Socinian Poland. The religion of Christ has no such enemies as Christians. Dionysius: "As the devout by honoring God, shew that He is Holy, Great, Most High, who is obeyed in holiness, fear and reverence, so the ungodly, by dishonoring God, exhibit God as far as in them lies, as if lie were not holy. For they act so as if evil were well-pleasing to Him, and induce others to dishonor Him. Wherefore the Apostle saith; "the name of God is blasphemed among the Gentiles through you" Rom 2:24; and by Ezekiel the Lord saith oftentimes, "Ye have profaned My Holy Name. And I will sanctify My great Name which wets profaned among the pagan, which ye hare profaned in the midst of them" Eze 36:23. The devout then are said to "magnify," sanctify, "exalt God;" the unrighteous to "profane Eze 13:19, despise, God." |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
The people - That make a prey even of the poor afflicted ones, who walk with dust on their heads. Turn aside - Maliciously interpret the actions, words, and designs of the humble and meek. Will go in - These corrupt judges commit also that lewdness which the Heathens abhor. |
8 And they lay themselves down [05186] upon clothes [0899] laid to pledge [02254] by [0681] every altar [04196], and they drink [08354] the wine [03196] of the condemned [06064] in the house [01004] of their god [0430].
1 It is reported [191] commonly [3654] that there is fornication [4202] among [1722] you [5213], and [2532] such [5108] fornication [4202] as [3748] is [3687] not so much [3761] as named [3687] among [1722] the Gentiles [1484], that [5620] one [5100] should have [2192] his father's [3962] wife [1135].
2 To turn aside [05186] the needy [01800] from judgment [01779], and to take away [01497] the right [04941] from the poor [06041] of my people [05971], that widows [0490] may be their prey [07998], and that they may rob [0962] the fatherless [03490]!
4 They turn [05186] the needy [034] out of the way [01870]: the poor [06041] [06035] of the earth [0776] hide [02244] themselves together [03162].
12 For I know [03045] your manifold [07227] transgressions [06588] and your mighty [06099] sins [02403]: they afflict [06887] the just [06662], they take [03947] a bribe [03724], and they turn aside [05186] the poor [034] in the gate [08179] from their right.
30 And shall cause their voice [06963] to be heard [08085] against thee, and shall cry [02199] bitterly [04751], and shall cast up [05927] dust [06083] upon their heads [07218], they shall wallow [06428] themselves in the ashes [0665]:
12 And when they lifted up [05375] their eyes [05869] afar off [07350], and knew [05234] him not, they lifted up [05375] their voice [06963], and wept [01058]; and they rent [07167] every one [0376] his mantle [04598], and sprinkled [02236] dust [06083] upon their heads [07218] toward heaven [08064].
2 It came even to pass on the third [07992] day [03117], that, behold, a man [0376] came [0935] out of the camp [04264] from Saul [07586] with his clothes [0899] rent [07167], and earth [0127] upon his head [07218]: and so it was, when he came [0935] to David [01732], that he fell [05307] to the earth [0776], and did obeisance [07812].
19 And will ye pollute [02490] me among my people [05971] for handfuls [08168] of barley [08184] and for pieces [06595] of bread [03899], to slay [04191] the souls [05315] that should not die [04191], and to save [02421] the souls [05315] alive [02421] that should not live [02421], by your lying [03576] to my people [05971] that hear [08085] your lies [03577]?
23 And I will sanctify [06942] my great [01419] name [08034], which was profaned [02490] among the heathen [01471], which ye have profaned [02490] in the midst [08432] of them; and the heathen [01471] shall know [03045] that I am the LORD [03068], saith [05002] the Lord [0136] GOD [03069], when I shall be sanctified [06942] in you before their eyes [05869].
24 For [1063] the name [3686] of God [2316] is blasphemed [987] among [1722] the Gentiles [1484] through [1223] you [5209], as [2531] it is written [1125].
14 Howbeit [0657], because by this deed [01697] thou hast given [05006] great occasion [05006] to the enemies [0341] of the LORD [03068] to blaspheme [05006], the child [01121] also that is born [03209] unto thee shall surely [04191] die [04191].
4 Ah [01945] sinful [02398] nation [01471], a people [05971] laden [03515] with iniquity [05771], a seed [02233] of evildoers [07489], children [01121] that are corrupters [07843]: they have forsaken [05800] [0853] the LORD [03068], they have provoked [05006] [0853] the Holy One [06918] of Israel [03478] unto anger [05006], they are gone away [02114] backward [0268].
4 They have set up kings [04427], but not by me: they have made princes [07786], and I knew [03045] it not: of their silver [03701] and their gold [02091] have they made [06213] them idols [06091], that they may be cut off [03772].
35 But were mingled [06148] among the heathen [01471], and learned [03925] their works [04639].
6 They shall be holy [06944] unto their God [0430], and not profane [02490] the name [08034] of their God [0430]: for the offerings [0801] of the LORD [03068] made by fire [0801], and the bread [03899] of their God [0430], they do offer [07126]: therefore they shall be holy [06918].
21 And thou shalt not [05414] let any of thy seed [02233] pass [05674] through the fire to Molech [04432], neither shalt thou profane [02490] the name [08034] of thy God [0430]: I am the LORD [03068].
3 And I will set [05414] my face [06440] against that man [0376], and will cut him off [03772] from among [07130] his people [05971]; because he hath given [05414] of his seed [02233] unto Molech [04432], to defile [02930] my sanctuary [04720], and to profane [02490] my holy [06944] name [08034].
31 Therefore shall ye keep [08104] my commandments [04687], and do [06213] them: I am the LORD [03068].
32 Neither shall ye profane [02490] my holy [06944] name [08034]; but I will be hallowed [06942] among [08432] the children [01121] of Israel [03478]: I am the LORD [03068] which hallow [06942] you,
1 It is reported [191] commonly [3654] that there is fornication [4202] among [1722] you [5213], and [2532] such [5108] fornication [4202] as [3748] is [3687] not so much [3761] as named [3687] among [1722] the Gentiles [1484], that [5620] one [5100] should have [2192] his father's [3962] wife [1135].
14 I will not punish [06485] your daughters [01323] when they commit whoredom [02181], nor your spouses [03618] when they commit adultery [05003]: for themselves are separated [06504] with whores [02181], and they sacrifice [02076] with harlots [06948]: therefore the people [05971] that doth not understand [0995] shall fall [03832].
15 Thou shalt not uncover [01540] the nakedness [06172] of thy daughter in law [03618]: she is thy son's [01121] wife [0802]; thou shalt not uncover [01540] her nakedness [06172].
8 The nakedness [06172] of thy father's [01] wife [0802] shalt thou not uncover [01540]: it is thy father's [01] nakedness [06172].
29 But I am poor [06041] and sorrowful [03510]: let thy salvation [03444], O God [0430], set me up on high [07682].
27 But [235] God [2316] hath chosen [1586] the foolish things [3474] of the world [2889] to [2443] confound [2617] the wise [4680]; and [2532] God [2316] hath chosen [1586] the weak things [772] of the world [2889] to [2443] confound [2617] the things which are mighty [2478];
28 And [2532] base things [36] of the world [2889], and [2532] things which are despised [1848], hath [1586] God [2316] chosen [1586], yea, and [2532] things which [3588] are [5607] not [3361], to [2443] bring to nought [2673] things that are [5607]:
14 But [1161] ye [5210] denied [720] the Holy One [40] and [2532] the Just [1342], and [2532] desired [154] a murderer [5406] [435] to be granted [5483] unto you [5213];
29 Take [142] my [3450] yoke [2218] upon [1909] you [5209], and [2532] learn [3129] of [575] me [1700]; for [3754] I am [1510] meek [4235] and [2532] lowly [5011] in heart [2588]: and [2532] ye shall find [2147] rest [372] unto your [5216] souls [5590].
15 Neither shall he stand [05975] that handleth [08610] the bow [07198]; and he that is swift [07031] of foot [07272] shall not deliver [04422] himself: neither shall he that rideth [07392] the horse [05483] deliver [04422] himself [05315].
12 But ye gave the Nazarites [05139] wine [03196] to drink [08248]; and commanded [06680] the prophets [05030], saying [0559], Prophesy [05012] not.
6 Thou shalt not wrest [05186] the judgment [04941] of thy poor [034] in his cause [07379].
3 Neither shalt thou countenance [01921] a poor [01800] man in his cause [07379].
23 A wicked [07563] man taketh [03947] a gift [07810] out of the bosom [02436] to pervert [05186] the ways [0734] of judgment [04941].
12 And when they lifted up [05375] their eyes [05869] afar off [07350], and knew [05234] him not, they lifted up [05375] their voice [06963], and wept [01058]; and they rent [07167] every one [0376] his mantle [04598], and sprinkled [02236] dust [06083] upon their heads [07218] toward heaven [08064].