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Selected Verse: Daniel 7:11 - Strong Concordance

Verse	Translation	Text
Da 7:11	Strong Concordance	I beheld [01934] [02370] then [0116] because [04481] of the voice [07032] of the great [07260] words [04406] which the horn [07162] spake [04449]: I beheld [01934] [02370] even till [05705] the beast [02423] was slain [06992], and his body [01655] destroyed [07], and given [03052] to the burning [03346] flame [0785].
	King James	I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Here is set forth the execution on earth of the judgment pronounced in the unseen heavenly court of judicature (Dan 7:9-10). body . . . given to . . . flame-- (Rev 19:20).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Here is set forth the execution on earth of the judgment pronounced in the unseen heavenly court of judicature (Dan 7:9-10).

body . . . given to . . . flame-- (Rev 19:20).

Notes on the Bible, by Albert Barnes, [1834]
I beheld then, because of the voice of the great words which the horn spake - I was attracted by these words - by their arrogance, and haughtiness, and pride; and I saw that it was on account of these mainly that the solemn judgment proceeded against the beast. The attitude of the seer here is this - he heard arrogant and proud words uttered by the "horn," and he waited in deep attention, and in earnest expectation, to learn what judgment would be pronounced. He had seen Dan 7:8 that horn spring up and grow to great power, and utter great things; he had then seen, immediately on this, a solemn and sublime preparation for judgment, and he now waited anxiously to learn what sentence would be pronounced. The result is stated in the subsequent part of the verse. I beheld - I continued beholding. This would seem to imply that it was not done at once, but that some time intervened. Even until the beast was slain - The fourth beast: what had the ten horns, and on which the little horn had sprung up. This was the result of the judgment. It is evidently implied here that the beast was slain on account of the words uttered by the horn that sprang up, or that the pride and arrogance denoted by that symbol were the cause of the fact that the beast was put to death. It is not said by whom the beast would be slain; but the fair meaning is, that the procuring cause of that death would be the Divine judgment, on account of the pride and arrogancy of the "horn" that sprang up in the midst of the others. If the "beast" represents a mighty monarchy that would exist on the earth and the "little horn" a new power that would spring out of that, then the fulfillment is to be found in such a fact as this - that this power, so mighty and terrible formerly, and that crushed down the nations, would, under the Divine judgment, be ultimately destroyed, on account of the nature of the authority claimed. We are to look for the accomplishment of this in some such state of things as that of a new power springing out of an existing dominion, that the existing dominion still remains, but was so much controlled by the new power, that it would be necessary to destroy the former on account of the arrogance and pride of what sprang from it. In other words, the destruction of the kingdom represented by the fourth beast would be, as a Divine judgment, on account of the arrogancy of that represented by the little horn. And his body destroyed - That is, there would be a destruction of the kingdom here represented as much as there would be of the beast if his body was destroyed. The power of that kingdom, as such, is to come to an end. And given to the burning flame - Consumed. This would represent, in strong terms, that the power here symbolized by the beast would be utterly destroyed. It is not, however, necessary to suppose that this is to be the mode in which it would be done, or that it would be by fire. It is to be remembered that all this is symbol, and no one part of the symbol should be taken literally more than another, nor is it congruous to suppose there would be a literal consuming fire in the case anymore than that there would be literally a beast, or ten horns, or a little horn, The fair meaning is, that there would be as real a destruction as if it were accomplished by fire; or a destruction of which fire would be the proper emblem. The allusion is here, probably, to the fact that the dead bodies of animals were often consumed by fire.

Notes on the Bible, by Albert Barnes, [1834]

I beheld then, because of the voice of the great words which the horn spake - I was attracted by these words - by their arrogance, and haughtiness, and pride; and I saw that it was on account of these mainly that the solemn judgment proceeded against the beast. The attitude of the seer here is this - he heard arrogant and proud words uttered by the "horn," and he waited in deep attention, and in earnest expectation, to learn what judgment would be pronounced. He had seen Dan 7:8 that horn spring up and grow to great power, and utter great things; he had then seen, immediately on this, a solemn and sublime preparation for judgment, and he now waited anxiously to learn what sentence would be pronounced. The result is stated in the subsequent part of the verse.

I beheld - I continued beholding. This would seem to imply that it was not done at once, but that some time intervened.

Even until the beast was slain - The fourth beast: what had the ten horns, and on which the little horn had sprung up. This was the result of the judgment. It is evidently implied here that the beast was slain on account of the words uttered by the horn that sprang up, or that the pride and arrogance denoted by that symbol were the cause of the fact that the beast was put to death. It is not said by whom the beast would be slain; but the fair meaning is, that the procuring cause of that death would be the Divine judgment, on account of the pride and arrogancy of the "horn" that sprang up in the midst of the others. If the "beast" represents a mighty monarchy that would exist on the earth and the "little horn" a new power that would spring out of that, then the fulfillment is to be found in such a fact as this - that this power, so mighty and terrible formerly, and that crushed down the nations, would, under the Divine judgment, be ultimately destroyed, on account of the nature of the authority claimed. We are to look for the accomplishment of this in some such state of things as that of a new power springing out of an existing dominion, that the existing dominion still remains, but was so much controlled by the new power, that it would be necessary to destroy the former on account of the arrogance and pride of what sprang from it. In other words, the destruction of the kingdom represented by the fourth beast would be, as a Divine judgment, on account of the arrogancy of that represented by the little horn.

And his body destroyed - That is, there would be a destruction of the kingdom here represented as much as there would be of the beast if his body was destroyed. The power of that kingdom, as such, is to come to an end.

And given to the burning flame - Consumed. This would represent, in strong terms, that the power here symbolized by the beast would be utterly destroyed. It is not, however, necessary to suppose that this is to be the mode in which it would be done, or that it would be by fire. It is to be remembered that all this is symbol, and no one part of the symbol should be taken literally more than another, nor is it congruous to suppose there would be a literal consuming fire in the case anymore than that there would be literally a beast, or ten horns, or a little horn, The fair meaning is, that there would be as real a destruction as if it were accomplished by fire; or a destruction of which fire would be the proper emblem. The allusion is here, probably, to the fact that the dead bodies of animals were often consumed by fire.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
The construction of this verse is disputed. The second הוית חזה (I was seeing) repeats the first for the purpose of carrying on the line of thought broken by the interposed sentence. בּאדין (then) is separated by the accents from the first הוית חזה and joined to the clause following: "then on account of the voice of the great words." By this interposed sentence the occasion of the judgment which Daniel sees passed upon the beast is once more brought to view. קל מן, "on account of the voice of the words," i.e., on account of the loud words, not "from the time of the words, or from the time when the voice of the great words made itself heard" (Klief.). The following expression, דּי עד (till that), does not by any means require the temporal conception מן. To specify the terminus a quo of the vision was as little necessary here as in the דּי עד הוית חזה, Dan 7:9. The temporal conception of מן alters not only the parallelism of the passage Dan 7:9 and Dan 7:11, but also the course of thought in the representation, according to which Daniel remains overwhelmed during the vision till all the separate parts of it have passed before his view, i.e., till he has seen the close of the judgment. The first part of this scene consists of the constituting of the judgment (Dan 7:9, Dan 7:10), the second of the death and extinction of the horn speaking great things (Dan 7:11), with which is connected (Dan 7:12) the mention of the destruction of the dominion of the other beasts. If one considers that the words "I beheld till that" correspond with the like expression in Dan 7:9, he will not seek, with Kran., in the דּי עד a reference to a lasting process of judicial execution ending with destruction. The thought is simply this: Daniel remained contemplating the vision till the beast was slain, etc. חיותא (the beast) is, by virtue of the explanatory sentence interposed in the first hemistich, the horn speaking great things. The ungodly power of the fourth beast reaches its climax in the blaspheming horn; in this horn, therefore, the beast is slain and destroyed, while its body is given to the burning. אשּׁא ליקדת (to the burning fire) corresponds with the Hebr. אשׁ לשׂרפת, Isa 64:10. The burning in the fire is not the mere figure of destruction, specially justified by the thunder-storm which gathered as a veil around the scene of judgment (Kran.), for there is no mention of a storm either in Dan 7:9 or anywhere else in this entire vision. The supposition that the burning is only the figure of destruction, as e.g., in Isa 9:4, is decidedly opposed by the parallel passages, Isa 66:14, which Daniel had in view, and Rev 19:20 and Rev 20:10, where this prophecy is again taken up, and the judgment is expressed by a being cast into a like of fire with everlasting torment; so that v. Lengerke is right when he remarks that this passage speaks of the fiery torments of the wicked after death, and thus that a state of retribution after death is indicated.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

The construction of this verse is disputed. The second הוית חזה (I was seeing) repeats the first for the purpose of carrying on the line of thought broken by the interposed sentence. בּאדין (then) is separated by the accents from the first הוית חזה and joined to the clause following: "then on account of the voice of the great words." By this interposed sentence the occasion of the judgment which Daniel sees passed upon the beast is once more brought to view. קל מן, "on account of the voice of the words," i.e., on account of the loud words, not "from the time of the words, or from the time when the voice of the great words made itself heard" (Klief.). The following expression, דּי עד (till that), does not by any means require the temporal conception מן. To specify the terminus a quo of the vision was as little necessary here as in the דּי עד הוית חזה, Dan 7:9. The temporal conception of מן alters not only the parallelism of the passage Dan 7:9 and Dan 7:11, but also the course of thought in the representation, according to which Daniel remains overwhelmed during the vision till all the separate parts of it have passed before his view, i.e., till he has seen the close of the judgment. The first part of this scene consists of the constituting of the judgment (Dan 7:9, Dan 7:10), the second of the death and extinction of the horn speaking great things (Dan 7:11), with which is connected (Dan 7:12) the mention of the destruction of the dominion of the other beasts. If one considers that the words "I beheld till that" correspond with the like expression in Dan 7:9, he will not seek, with Kran., in the דּי עד a reference to a lasting process of judicial execution ending with destruction. The thought is simply this: Daniel remained contemplating the vision till the beast was slain, etc. חיותא (the beast) is, by virtue of the explanatory sentence interposed in the first hemistich, the horn speaking great things. The ungodly power of the fourth beast reaches its climax in the blaspheming horn; in this horn, therefore, the beast is slain and destroyed, while its body is given to the burning. אשּׁא ליקדת (to the burning fire) corresponds with the Hebr. אשׁ לשׂרפת, Isa 64:10. The burning in the fire is not the mere figure of destruction, specially justified by the thunder-storm which gathered as a veil around the scene of judgment (Kran.), for there is no mention of a storm either in Dan 7:9 or anywhere else in this entire vision. The supposition that the burning is only the figure of destruction, as e.g., in Isa 9:4, is decidedly opposed by the parallel passages, Isa 66:14, which Daniel had in view, and Rev 19:20 and Rev 20:10, where this prophecy is again taken up, and the judgment is expressed by a being cast into a like of fire with everlasting torment; so that v. Lengerke is right when he remarks that this passage speaks of the fiery torments of the wicked after death, and thus that a state of retribution after death is indicated.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Destroyed - This cannot but be meant of the ruin and judgment of antichrist.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
I beheld then because of the voice (or, the beast will be destroyed because) of the great words which the horn spake - his body destroyed - When the dominion was taken from the rest of the beasts, their bodies were not destroyed, but suffered to continue still in being; but when the dominion shall be taken away from this beast, his body shall be totally destroyed; because other kingdoms succeeded to those, but no other earthly kingdom shall succeed to this. - Bishop Newton.

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²⁰ And [2532] the beast [2342] was taken [4084], and [2532] with [3326] him [5127] the false prophet [5578] that wrought [4160] miracles [4592] before [1799] him [846], with [1722] which [3739] he deceived [4105] them that had received [2983] the mark [5480] of the beast [2342], and [2532] them that worshipped [4352] his [846] image [1504]. These both [1417] were cast [906] alive [2198] into [1519] a lake [3041] of fire [4442] burning [2545] with [1722] brimstone [2303].

⁹ I beheld [01934] [02370] till [05705] the thrones [03764] were cast down [07412], and the Ancient [06268] of days [03118] did sit [03488], whose garment [03831] was white [02358] as snow [08517], and the hair [08177] of his head [07217] like the pure [05343] wool [06015]: his throne [03764] was like the fiery [05135] flame [07631], and his wheels [01535] as burning [01815] fire [05135].
¹⁰ A fiery [05135] stream [05103] issued [05047] and came forth [05312] from [04481] before [06925] him: thousand [0506] thousands [0506] ministered [08120] unto him, and ten thousand [07240] times ten thousand [07240] stood [06966] before [06925] him: the judgment [01780] was set [03488], and the books [05609] were opened [06606].

⁸ I considered [01934] [07920] the horns [07162], and, behold [0431], there came up [05559] among [0997] them another [0317] little [02192] horn [07162], before [06925] [04481] whom there were three [08532] of [04481] the first [06933] horns [07162] plucked up by the roots [06132]: and, behold [0431], in this [01668] horn [07162] were eyes [05870] like the eyes [05870] of man [0606], and a mouth [06433] speaking [04449] great things [07260].

¹⁰ And [2532] the devil [1228] that deceived [4105] them [846] was cast [906] into [1519] the lake [3041] of fire [4442] and [2532] brimstone [2303], where [3699] the beast [2342] and [2532] the false prophet [5578] are, and [2532] shall be tormented [928] day [2250] and [2532] night [3571] for [1519] ever [165] and ever [165].

¹⁴ And when ye see [07200] this, your heart [03820] shall rejoice [07797], and your bones [06106] shall flourish [06524] like an herb [01877]: and the hand [03027] of the LORD [03068] shall be known [03045] toward his servants [05650], and his indignation [02194] toward his enemies [0341].

⁴ For thou hast broken [02865] the yoke [05923] of his burden [05448], and the staff [04294] of his shoulder [07926], the rod [07626] of his oppressor [05065], as in the day [03117] of Midian [04080].

¹⁰ Thy holy [06944] cities [05892] are a wilderness [04057], Zion [06726] is a wilderness [04057], Jerusalem [03389] a desolation [08077].

¹² As concerning the rest [07606] of the beasts [02423], they had their dominion [07985] taken away [05709]: yet their lives [02417] were prolonged [03052] for [05705] a season [02166] and time [05732].

¹¹ I beheld [01934] [02370] then [0116] because [04481] of the voice [07032] of the great [07260] words [04406] which the horn [07162] spake [04449]: I beheld [01934] [02370] even till [05705] the beast [02423] was slain [06992], and his body [01655] destroyed [07], and given [03052] to the burning [03346] flame [0785].

¹⁰ A fiery [05135] stream [05103] issued [05047] and came forth [05312] from [04481] before [06925] him: thousand [0506] thousands [0506] ministered [08120] unto him, and ten thousand [07240] times ten thousand [07240] stood [06966] before [06925] him: the judgment [01780] was set [03488], and the books [05609] were opened [06606].