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Selected Verse: Daniel 6:24 - Strong Concordance

Verse	Translation	Text
Da 6:24	Strong Concordance	And the king [04430] commanded [0560], and they brought [0858] those [0479] men [01400] which had accused [0399] [07170] Daniel [01841], and they cast [07412] them into the den [01358] of lions [0744], them [0581], their children [01123], and their wives [05389]; and the lions [0744] had the mastery [05705] [07981] of them, and brake [01855] all [03606] their bones [01635] in pieces [01855] or ever [03809] they came [04291] at the bottom [0773] of the den [01358].
	King James	And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
(Deu 19:19; Pro 19:5). accused--literally, "devoured the bones and flesh." It was just that they who had torn Daniel's character, and sought the tearing of his person, should be themselves given to be torn in pieces (Pro 11:8). their children--Among the Persians, all the kindred were involved in the guilt of one culprit. The Mosaic law expressly forbade this (Deu 24:16; Kg2 14:6). or ever--that is, "before ever." The lions sparing Daniel could not have been because they were full, as they showed the keenness of their hunger on the accusers.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

(Deu 19:19; Pro 19:5).

accused--literally, "devoured the bones and flesh." It was just that they who had torn Daniel's character, and sought the tearing of his person, should be themselves given to be torn in pieces (Pro 11:8).

their children--Among the Persians, all the kindred were involved in the guilt of one culprit. The Mosaic law expressly forbade this (Deu 24:16; Kg2 14:6).

or ever--that is, "before ever." The lions sparing Daniel could not have been because they were full, as they showed the keenness of their hunger on the accusers.

Notes on the Bible, by Albert Barnes, [1834]
And the king commanded, and they brought those men, which had accused Daniel ... - It would seem probable that the king had been aware of their wicked designs against Daniel, and had been satisfied that the whole was the result of a conspiracy, but he felt himself under a necessity of allowing the law to take its course on him whom he believed to be really innocent. That had been done. All that the law could be construed as requiring had been accomplished. It could not be pretended that the law required that any other punishment should be inflicted on Daniel, and the way was now clear to deal with the authors of the malicious plot as they deserved. No one can reasonably doubt the probability of what is here said in regard to the conspirators against Daniel. The king had arbitrary power. He was convinced of their guilt. His wrath had been with difficulty restrained when he understood the nature of the plot against Daniel. Nothing, therefore, was more natural than that he should subject the guilty to the same punishment which they had sought to bring upon the innocent; nothing more natural than that a proud despot, who saw that, by the force of a law which he could not control, he had been made a tool in subjecting the highest officer of the realm, and the best man in it, to peril of death, should, without any delay, wreak his vengeance on those who had thus made use of him to gratify their own malignant passions. Them, their children, and their wives - This was in accordance with Oriental notions of justice, and was often done. It is said expressly by Ammianus Marcellinus (23, 6, 81), to have been a custom among the Persians: "The laws among them (the Persians) are formidable; among which those which are enacted against the ungrateful and deserters, and similar abominable crimes, surpass others in cruelty, by which, on account of the guilt of one, all the kindred perish" - per quas ob noxam unius omnis propinquitas perit. So Curtius says of the Macedonians: "It is enacted by law that the kindred of those who conspire against the king shall be put to death with them." Instances of this kind of punishment are found among the Hebrews (Jos 7:24; Sa2 21:5, following), though it was forbidden by the law of Moses, in judicial transactions, Deu 24:16. Compare also Ezek. 18; Maurer, in loc. In regard to this transaction we may; observe (a) that nothing is more probable than that this would occur, since, as appears from the above quotations, it was often done, and there was nothing in the character of Darius that would prevent it, though it seems to us to be so unjust (b) it was the act of a pagan monarch, and it is not necessary, in order to defend the Scripture narrative, to vindicate the justice of the transaction. The record may be true, though the thing itself was evil and wrong. (c) Yet the same thing substantially occurs in the course of Providence, or the administration of justice now. Nothing is more common than that the wife and children of a guilty man should suffer on account of the sin of the husband and father. Who can recount the woes that come upon a family through the intemperance of a father? And in cases where a man is condemned for crime, the consequences are not confined to himself. In shame and mortification, and disgrace; in the anguish experienced when he dies on a gibbet; in the sad remembrance of that disgraceful death; in the loss of one who might have provided for their wants, and been their protector and counselor, the wife and children always suffer; and, though this took another form in ancient times, and when adopted as a principle of punishment is not in accordance with our sense of justice in administering laws, yet it is a principle which pervades the world - for the effects of crime cannot and do not terminate on the guilty individual himself. And the lions had the mastery of them - As the Divine restraint furnished for the protection of Daniel was withdrawn, they acted out their proper nature. And brake all their bones in pieces or ever ... - literally, "they did not come to the bottom of the den until the lions had the master of them, and brake all their bones." They seized upon them as they fell, and destroyed them.

Notes on the Bible, by Albert Barnes, [1834]

And the king commanded, and they brought those men, which had accused Daniel ... - It would seem probable that the king had been aware of their wicked designs against Daniel, and had been satisfied that the whole was the result of a conspiracy, but he felt himself under a necessity of allowing the law to take its course on him whom he believed to be really innocent. That had been done. All that the law could be construed as requiring had been accomplished. It could not be pretended that the law required that any other punishment should be inflicted on Daniel, and the way was now clear to deal with the authors of the malicious plot as they deserved. No one can reasonably doubt the probability of what is here said in regard to the conspirators against Daniel. The king had arbitrary power. He was convinced of their guilt. His wrath had been with difficulty restrained when he understood the nature of the plot against Daniel. Nothing, therefore, was more natural than that he should subject the guilty to the same punishment which they had sought to bring upon the innocent; nothing more natural than that a proud despot, who saw that, by the force of a law which he could not control, he had been made a tool in subjecting the highest officer of the realm, and the best man in it, to peril of death, should, without any delay, wreak his vengeance on those who had thus made use of him to gratify their own malignant passions.

Them, their children, and their wives - This was in accordance with Oriental notions of justice, and was often done. It is said expressly by Ammianus Marcellinus (23, 6, 81), to have been a custom among the Persians: "The laws among them (the Persians) are formidable; among which those which are enacted against the ungrateful and deserters, and similar abominable crimes, surpass others in cruelty, by which, on account of the guilt of one, all the kindred perish" - per quas ob noxam unius omnis propinquitas perit. So Curtius says of the Macedonians: "It is enacted by law that the kindred of those who conspire against the king shall be put to death with them." Instances of this kind of punishment are found among the Hebrews (Jos 7:24; Sa2 21:5, following), though it was forbidden by the law of Moses, in judicial transactions, Deu 24:16. Compare also Ezek. 18; Maurer, in loc. In regard to this transaction we may; observe

(a) that nothing is more probable than that this would occur, since, as appears from the above quotations, it was often done, and there was nothing in the character of Darius that would prevent it, though it seems to us to be so unjust

(b) it was the act of a pagan monarch, and it is not necessary, in order to defend the Scripture narrative, to vindicate the justice of the transaction. The record may be true, though the thing itself was evil and wrong.

(c) Yet the same thing substantially occurs in the course of Providence, or the administration of justice now. Nothing is more common than that the wife and children of a guilty man should suffer on account of the sin of the husband and father. Who can recount the woes that come upon a family through the intemperance of a father? And in cases where a man is condemned for crime, the consequences are not confined to himself. In shame and mortification, and disgrace; in the anguish experienced when he dies on a gibbet; in the sad remembrance of that disgraceful death; in the loss of one who might have provided for their wants, and been their protector and counselor, the wife and children always suffer; and, though this took another form in ancient times, and when adopted as a principle of punishment is not in accordance with our sense of justice in administering laws, yet it is a principle which pervades the world - for the effects of crime cannot and do not terminate on the guilty individual himself.

And the lions had the mastery of them - As the Divine restraint furnished for the protection of Daniel was withdrawn, they acted out their proper nature.

And brake all their bones in pieces or ever ... - literally, "they did not come to the bottom of the den until the lions had the master of them, and brake all their bones." They seized upon them as they fell, and destroyed them.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
They brought those men - It was perfectly just that they should suffer that death to which they had endeavored to subject the innocent; but it was savage cruelty to destroy the women and children who had no part in the transgression.

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⁶ But the children [01121] of the murderers [05221] he slew [04191] not: according unto that which is written [03789] in the book [05612] of the law [08451] of Moses [04872], wherein the LORD [03068] commanded [06680], saying [0559], The fathers [01] shall not be put to death [04191] for the children [01121], nor the children [01121] be put to death [04191] for the fathers [01]; but every man [0376] shall be put to death [04191] for his own sin [02399].

¹⁶ The fathers [01] shall not be put to death [04191] for the children [01121], neither shall the children [01121] be put to death [04191] for the fathers [01]: every man [0376] shall be put to death [04191] for his own sin [02399].

⁸ The righteous [06662] is delivered out [02502] of trouble [06869], and the wicked [07563] cometh [0935] in his stead.

⁵ A false [08267] witness [05707] shall not be unpunished [05352], and he that speaketh [06315] lies [03577] shall not escape [04422].

¹⁹ Then shall ye do [06213] unto him, as he had thought [02161] to have done [06213] unto his brother [0251]: so shalt thou put [01197] the evil [07451] away [01197] from among [07130] you.

⁵ And they answered [0559] the king [04428], The man [0376] that consumed [03615] us, and that devised [01819] against us that we should be destroyed [08045] from remaining [03320] in any of the coasts [01366] of Israel [03478],

²⁴ And Joshua [03091], and all Israel [03478] with him, took [03947] Achan [05912] the son [01121] of Zerah [02226], and the silver [03701], and the garment [0155], and the wedge [03956] of gold [02091], and his sons [01121], and his daughters [01323], and his oxen [07794], and his asses [02543], and his sheep [06629], and his tent [0168], and all that he had: and they brought [05927] them unto the valley [06010] of Achor [05911].