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Selected Verse: Daniel 4:1 - Strong Concordance

Verse	Translation	Text
Da 4:1	Strong Concordance	Nebuchadnezzar [05020] the king [04430], unto all [03606] people [05972], nations [0524], and languages [03961], that dwell [01753] in all [03606] the earth [0772]; Peace [08001] be multiplied [07680] unto you.
	King James	Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
EDICT OF NEBUCHADNEZZAR CONTAINING HIS SECOND DREAM, RELATING TO HIMSELF. (Dan. 4:1-37) Peace--the usual salutation in the East, shalom, whence "salaam." The primitive revelation of the fall, and man's alienation from God, made "peace" to be felt as the first and deepest want of man. The Orientals (as the East was the cradle of revelation) retained the word by tradition.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

EDICT OF NEBUCHADNEZZAR CONTAINING HIS SECOND DREAM, RELATING TO HIMSELF. (Dan. 4:1-37)

Peace--the usual salutation in the East, shalom, whence "salaam." The primitive revelation of the fall, and man's alienation from God, made "peace" to be felt as the first and deepest want of man. The Orientals (as the East was the cradle of revelation) retained the word by tradition.

Notes on the Bible, by Albert Barnes, [1834]
Nebuchadnezzar the king, unto all people ... - The Syriac here has, "Nebuchadnezzar the king wrote to all people, etc." Many manuscripts in the Chaldee have שׁלח shâlach, "sent," and some have כתב kethab, "wrote;" but neither of these readings are probably genuine, nor are they necessary. The passage is rather a part of the edict of the king than a narrative of the author of the book, and in such an edict the comparatively abrupt style of the present reading would be what would be adopted. The Septuagint has inserted here a historical statement of the fact that Nebuchadnezzar did actually issue such an edict: "And Nebuchadnezzar the king wrote an encyclical epistle - ἐπιστολὴν ἐγκύκλιον epistolēn egkuklion - to all those nations in every place, and to the regions, and to all the tongues that dwell in all countries, generations and generations: 'Nebuchadnezzar the king,'" etc. But nothing of this is in the original. Unto all people, nations, and languages that dwell in all the earth - That is, people speaking all the languages of the earth. Many nations were under the scepter of the king of Babylon; but it would seem that he designed this as a general proclamation, not only to those who were embraced in his empire, but to all the people of the world. Such a proclamation would be much in accordance with the Oriental style. Compare the note at Dan 3:4. Peace be multiplied unto you - This is in accordance with the usual Oriental salutation. Compare Gen 43:23; Jdg 6:23; Sa1 25:6; Psa 122:7; Luk 10:5; Eph 6:23; Pe1 1:2. This is the salutation with which one meets another now in the Oriental world - the same word still being retained, "Shalom," or "Salam." The idea seemed to be, that every blessing was found in peace, and every evil in conflict and war. The expression included the wish that they might be preserved from all that would disturb them; that they might be contented, quiet, prosperous, and happy. When it is said "peace be multiplied," the wish is that it might abound, or that they might be blessed with the numberless mercies which peace produces.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
dwell Nebuchadnezzar, first of the Gentile world-kings in whom the times of the Gentiles (Luk 21:24); (Rev 16:14) began, perfectly comprehended the universality of the sway committed to him (Dan 2:37); (Dan 2:38) as also did Cyrus (Ezr 1:2). That they did not actually subject the known earth to their sway is true, but they might have done so. The earth lay in their power.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
(3:31-33) These verses form the introduction (Note: The connection of these verses with the third chapter in the Hebrew, Greek, and Latin Bibles is altogether improper. The originator of the division into chapters appears to have entertained the idea that Nebuchadnezzar had made known the miracle of the deliverance of the three men from the fiery furnace to his subjects by means of a proclamation, according to which the fourth chapter would contain a new royal proclamation different from that former one, - an idea which was rejected by Luther, who has accordingly properly divided the chapters. Conformably to that division, as Chr. B. Michaelis has well remarked, "prius illud programma in fine capitis tertii excerptum caput sine corpore, posterius vero quod capite IV exhibetur, corpus sine capite, illic enim conspicitur quidem exordium, sed sine narratione, hic vero narratio quidem, sed sine exordio." Quite arbitrarily Ewald has, according to the lxx, who have introduced the words ̓Αρχὴ τῆς ἐπιστολης͂ before Daniel 3:31, and ̓Ετους ὀκτωκαιδεκάτου τῆς βασλείας Ναβουχοδονόσορ ει before Dan 4:1, enlarged this passage by the superscription: "In the 28th year of the reign of king Nebuchadnezzar, king Nebuchadnezzar wrote thus to all the nations, communities, and tongues who dwell in the whole earth.") to the manifesto, and consist of the expression of good wishes, and the announcement of its object. The mode of address here used, accompanied by an expression of a good wish, is the usual form also of the edicts promulgated by the Persian kings; cf. Ezr 4:17; Ezr 7:12. Regarding the designation of his subjects, cf. Dan 3:4. בּכל-ארעא, not "in all lands" (Hv.), but on the whole earth, for Nebuchadnezzar regarded himself as the lord of the whole earth. ותמהיּא אתיּא corresponds with the Hebr. וּמפתים אותת; cf. Deu 6:22; Deu 7:19. The experience of this miracle leads to the offering up of praise to God, Dan 4:33 (Daniel 4:3). The doxology of the second part of Dan 4:33 occurs again with little variation in Daniel 4:31 (Dan 4:34), Dan 7:14, Dan 7:18, and is met with also in Psa 145:13, which bears the name of David; while the rendering of עם־דּר , from generation to generation, i.e., as long as generations exist, agrees with Psa 72:5.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

(3:31-33)

These verses form the introduction

(Note: The connection of these verses with the third chapter in the Hebrew, Greek, and Latin Bibles is altogether improper. The originator of the division into chapters appears to have entertained the idea that Nebuchadnezzar had made known the miracle of the deliverance of the three men from the fiery furnace to his subjects by means of a proclamation, according to which the fourth chapter would contain a new royal proclamation different from that former one, - an idea which was rejected by Luther, who has accordingly properly divided the chapters. Conformably to that division, as Chr. B. Michaelis has well remarked, "prius illud programma in fine capitis tertii excerptum caput sine corpore, posterius vero quod capite IV exhibetur, corpus sine capite, illic enim conspicitur quidem exordium, sed sine narratione, hic vero narratio quidem, sed sine exordio." Quite arbitrarily Ewald has, according to the lxx, who have introduced the words ̓Αρχὴ τῆς ἐπιστολης͂ before Daniel 3:31, and ̓Ετους ὀκτωκαιδεκάτου τῆς βασλείας Ναβουχοδονόσορ ει before Dan 4:1, enlarged this passage by the superscription: "In the 28th year of the reign of king Nebuchadnezzar, king Nebuchadnezzar wrote thus to all the nations, communities, and tongues who dwell in the whole earth.")

to the manifesto, and consist of the expression of good wishes, and the announcement of its object. The mode of address here used, accompanied by an expression of a good wish, is the usual form also of the edicts promulgated by the Persian kings; cf. Ezr 4:17; Ezr 7:12. Regarding the designation of his subjects, cf. Dan 3:4. בּכל-ארעא, not "in all lands" (Hv.), but on the whole earth, for Nebuchadnezzar regarded himself as the lord of the whole earth. ותמהיּא אתיּא corresponds with the Hebr. וּמפתים אותת; cf. Deu 6:22; Deu 7:19. The experience of this miracle leads to the offering up of praise to God, Dan 4:33 (Daniel 4:3). The doxology of the second part of Dan 4:33 occurs again with little variation in Daniel 4:31 (Dan 4:34), Dan 7:14, Dan 7:18, and is met with also in Psa 145:13, which bears the name of David; while the rendering of עם־דּר , from generation to generation, i.e., as long as generations exist, agrees with Psa 72:5.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Nebuchadnezzar the king - Daniel here sets down another strange relation in the words of the king's own proclamation, sent to all his vast kingdoms, and questionless put into the king's archives, and court - rolls. Peace be multiplied - All health and happiness; this was always the form of salutation among the eastern nations.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Nebuchadnezzar the king, unto all people - This is a regular decree, and is one of the most ancient on record; and no doubt was copied from the state papers of Babylon. Daniel has preserved it in the original language.

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² Elect [1588] according [2596] to the foreknowledge [4268] of God [2316] the Father [3962], through [1722] sanctification [38] of the Spirit [4151], unto [1519] obedience [5218] and [2532] sprinkling [4473] of the blood [129] of Jesus [2424] Christ [5547]: Grace [5485] unto you [5213], and [2532] peace [1515], be multiplied [4129].

²³ Peace [1515] be to the brethren [80], and [2532] love [26] with [3326] faith [4102], from [575] God [2316] the Father [3962] and [2532] the Lord [2962] Jesus [2424] Christ [5547].

⁵ And [1161] into [1519] whatsoever [3739] [302] house [3614] ye enter [1525], first [4412] say [3004], Peace [1515] be to this [5129] house [3624].

⁷ Peace [07965] be within thy walls [02426], and prosperity [07962] within thy palaces [0759].

⁶ And thus shall ye say [0559] to him that liveth [02416] in prosperity, Peace [07965] be both to thee, and peace [07965] be to thine house [01004], and peace [07965] be unto all that thou hast.

²³ And the LORD [03068] said [0559] unto him, Peace [07965] be unto thee; fear [03372] not: thou shalt not die [04191].

²³ And he said [0559], Peace [07965] be to you, fear [03372] not: your God [0430], and the God [0430] of your father [01], hath given [05414] you treasure [04301] in your sacks [0572]: I had [0935] your money [03701]. And he brought [03318] Simeon [08095] out unto them.

⁴ Then an herald [03744] cried [07123] aloud [02429], To you it is commanded [0560], O people [05972], nations [0524], and languages [03961],

² Thus saith [0559] Cyrus [03566] king [04428] of Persia [06539], The LORD [03068] God [0430] of heaven [08064] hath given [05414] me all the kingdoms [04467] of the earth [0776]; and he hath charged [06485] me to build [01129] him an house [01004] at Jerusalem [03389], which is in Judah [03063].

³⁸ And wheresoever [03606] the children [01123] of men [0606] dwell [01753], the beasts [02423] of the field [01251] and the fowls [05776] of the heaven [08065] hath he given [03052] into thine hand [03028], and hath made thee ruler [07981] over them all [03606]. Thou [0607] art this head [07217] of gold [01722].

³⁷ Thou [0607], O king [04430], art a king [04430] of kings [04430]: for the God [0426] of heaven [08065] hath given [03052] thee a kingdom [04437], power [02632], and strength [08632], and glory [03367].

¹⁴ For [1063] they are [1526] the spirits [4151] of devils [1142], working [4160] miracles [4592], which go forth [1607] [3739] [1607] unto [1909] the kings [935] of the earth [1093] and [2532] of the whole [3650] world [3625], to gather [4863] them [846] to [1519] the battle [4171] of that [1565] great [3173] day [2250] of God [2316] Almighty [3841].

²⁴ And [2532] they shall fall [4098] by the edge [4750] of the sword [3162], and [2532] shall be led away captive [163] into [1519] all [3956] nations [1484]: and [2532] Jerusalem [2419] shall be [2071] trodden down [3961] of [5259] the Gentiles [1484], until [891] the times [2540] of the Gentiles [1484] be fulfilled [4137].

⁵ They shall fear [03372] thee as long as [05973] the sun [08121] and moon [03394] endure [06440], throughout all [01755] generations [01755].

¹³ Thy kingdom [04438] is an everlasting [05769] kingdom [04438], and thy dominion [04475] endureth throughout all [01755] generations [01755].

¹⁸ But the saints [06922] of the most High [05946] shall take [06902] the kingdom [04437], and possess [02631] the kingdom [04437] for [05705] ever [05957], even for [05705] ever [05957] and ever [05957].

¹⁴ And there was given [03052] him dominion [07985], and glory [03367], and a kingdom [04437], that all [03606] people [05972], nations [0524], and languages [03961], should serve [06399] him: his dominion [07985] is an everlasting [05957] dominion [07985], which shall not [03809] pass away [05709], and his kingdom [04437] that which shall not [03809] be destroyed [02255].

³⁴ And at the end [07118] of the days [03118] I [0576] Nebuchadnezzar [05020] lifted up [05191] mine eyes [05870] unto heaven [08065], and mine understanding [04486] returned [08421] unto me [05922], and I blessed [01289] the most High [05943], and I praised [07624] and honoured [01922] him that liveth [02417] for ever [05957], whose dominion [07985] is an everlasting [05957] dominion [07985], and his kingdom [04437] is from [05974] generation [01859] to generation [01859]:

³³ The same hour [08160] was the thing [04406] fulfilled [05487] upon [05922] Nebuchadnezzar [05020]: and he was driven [02957] from [04481] men [0606], and did eat [0399] grass [06211] as oxen [08450], and his body [01655] was wet [06647] with the dew [02920] of heaven [08065], till [05705] his hairs [08177] were grown [07236] like eagles [05403]' feathers, and his nails [02953] like birds [06853]' claws.

¹⁹ The great [01419] temptations [04531] which thine eyes [05869] saw [07200], and the signs [0226], and the wonders [04159], and the mighty [02389] hand [03027], and the stretched out [05186] arm [02220], whereby the LORD [03068] thy God [0430] brought thee out [03318]: so shall the LORD [03068] thy God [0430] do [06213] unto all the people [05971] of whom thou art afraid [03373] [06440].

²² And the LORD [03068] shewed [05414] signs [0226] and wonders [04159], great [01419] and sore [07451], upon Egypt [04714], upon Pharaoh [06547], and upon all his household [01004], before our eyes [05869]:

⁴ Then an herald [03744] cried [07123] aloud [02429], To you it is commanded [0560], O people [05972], nations [0524], and languages [03961],

¹² Artaxerxes [0783], king [04430] of kings [04430], unto Ezra [05831] the priest [03549], a scribe [05613] of the law [01882] of the God [0426] of heaven [08065], perfect [01585] peace, and at such a time [03706].

¹⁷ Then sent [07972] the king [04430] an answer [06600] unto [05922] Rehum [07348] the chancellor [01169] [02942], and to Shimshai [08124] the scribe [05613], and to the rest [07606] of their companions [03675] that dwell [03488] in Samaria [08115], and unto the rest [07606] beyond [05675] the river [05103], Peace [08001], and at such a time [03706].

¹ Nebuchadnezzar [05020] the king [04430], unto all [03606] people [05972], nations [0524], and languages [03961], that dwell [01753] in all [03606] the earth [0772]; Peace [08001] be multiplied [07680] unto you.