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Selected Verse: Daniel 3:15 - Strong Concordance

Verse	Translation	Text
Da 3:15	Strong Concordance	Now [03705] if [02006] ye be [0383] ready [06263] that at what time [05732] ye hear [08086] the sound [07032] of the cornet [07162], flute [04953], harp [07030] [07030], sackbut [05443], psaltery [06460], and dulcimer [05481], and all [03606] kinds [02178] of musick [02170], ye fall down [05308] and worship [05457] the image [06755] which I have made [05648]; well: but if [02006] ye worship [05457] not [03809], ye shall be cast [07412] the same hour [08160] into the midst [01459] of a burning [03345] fiery [05135] furnace [0861]; and who [04479] is that God [0426] that shall deliver [07804] you out of [04481] my hands [03028]?
	King James	Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
who is that God--so Sennacherib's taunt (Kg2 18:35), and Pharaoh's (Exo 5:2).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

who is that God--so Sennacherib's taunt (Kg2 18:35), and Pharaoh's (Exo 5:2).

Notes on the Bible, by Albert Barnes, [1834]
Now, if ye be ready, that at what time ... - At the very time; on the very instant. It would seem probable from this that the ceremonies of the consecration of the image were prolonged for a considerable period, so that there was still an opportunity for them to unite in the service if they would. The supposition that such services would be continued through several days is altogether probable, and accords with what was usual on festival occasions. It is remarkable that the king was willing to give them another trial, to see whether they were disposed or not to worship the golden image. To this he might have been led by the apprehension that they had not understood the order, or that they had not duly considered the subject; and possibly by respect for them as faithful officers, and for their countryman Daniel. There seems, moreover, to have been in the bosom of this monarch, with all his pride and passion, a readiness to do justice, and to furnish an opportunity of a fair trial before he proceeded to extremities. See Dan 2:16, Dan 2:26, Dan 2:46-47, And who is that God that shall deliver you out of my hands? - That is, he either supposed that the God whom they worshipped would not be "able" to deliver them, or that he would not be "disposed" to do it. It was a boast of Sennacherib, when he warred against the Jews, that none of the gods of the nations which he had conquered had been able to rescue the lands over which they presided, and he argued from these premises that the God whom the Hebrews worshipped would not be able to defend their country: "Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath, and of Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand? Who are they among all the gods of these lands, that have delivered their land out of my hand, that the Lord should deliver Jerusalem out of my hand?" Isa 36:18-20. Nebuchadnezzar seems to have reasoned in a similar manner, and with a degree of vain boasting that strongly resembled this, calling their attention to the certain destruction which awaited them if they did not comply with his demand.

Notes on the Bible, by Albert Barnes, [1834]

Now, if ye be ready, that at what time ... - At the very time; on the very instant. It would seem probable from this that the ceremonies of the consecration of the image were prolonged for a considerable period, so that there was still an opportunity for them to unite in the service if they would. The supposition that such services would be continued through several days is altogether probable, and accords with what was usual on festival occasions. It is remarkable that the king was willing to give them another trial, to see whether they were disposed or not to worship the golden image. To this he might have been led by the apprehension that they had not understood the order, or that they had not duly considered the subject; and possibly by respect for them as faithful officers, and for their countryman Daniel. There seems, moreover, to have been in the bosom of this monarch, with all his pride and passion, a readiness to do justice, and to furnish an opportunity of a fair trial before he proceeded to extremities. See Dan 2:16, Dan 2:26, Dan 2:46-47,

And who is that God that shall deliver you out of my hands? - That is, he either supposed that the God whom they worshipped would not be "able" to deliver them, or that he would not be "disposed" to do it. It was a boast of Sennacherib, when he warred against the Jews, that none of the gods of the nations which he had conquered had been able to rescue the lands over which they presided, and he argued from these premises that the God whom the Hebrews worshipped would not be able to defend their country: "Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath, and of Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand? Who are they among all the gods of these lands, that have delivered their land out of my hand, that the Lord should deliver Jerusalem out of my hand?" Isa 36:18-20. Nebuchadnezzar seems to have reasoned in a similar manner, and with a degree of vain boasting that strongly resembled this, calling their attention to the certain destruction which awaited them if they did not comply with his demand.

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² And Pharaoh [06547] said [0559], Who is the LORD [03068], that I should obey [08085] his voice [06963] to let Israel [03478] go [07971]? I know [03045] not the LORD [03068], neither will I let Israel [03478] go [07971].

³⁵ Who are they among all the gods [0430] of the countries [0776], that have delivered [05337] their country [0776] out of mine hand [03027], that the LORD [03068] should deliver [05337] Jerusalem [03389] out of mine hand [03027]?

¹⁸ Beware lest Hezekiah [02396] persuade [05496] you, saying [0559], The LORD [03068] will deliver [05337] us. Hath any [0376] of the gods [0430] of the nations [01471] delivered [05337] his land [0776] out of the hand [03027] of the king [04428] of Assyria [0804]?
¹⁹ Where are the gods [0430] of Hamath [02574] and Arphad [0774]? where are the gods [0430] of Sepharvaim [05617]? and have they delivered [05337] Samaria [08111] out of my hand [03027]?
²⁰ Who are they among all the gods [0430] of these lands [0776], that have delivered [05337] their land [0776] out of my hand [03027], that the LORD [03068] should deliver [05337] Jerusalem [03389] out of my hand [03027]?

⁴⁶ Then [0116] the king [04430] Nebuchadnezzar [05020] fell [05308] upon [05922] his face [0600], and worshipped [05457] Daniel [01841], and commanded [0560] that they should offer [05260] an oblation [04504] and sweet odours [05208] unto him.
⁴⁷ The king [04430] answered [06032] unto Daniel [01841], and said [0560], Of [04481] a truth [07187] it is, that [01768] your God [0426] is a God [0426] of gods [0426], and a Lord [04756] of kings [04430], and a revealer [01541] of secrets [07328], seeing thou couldest [03202] reveal [01541] this [01836] secret [07328].

²⁶ The king [04430] answered [06032] and said [0560] to Daniel [01841], whose name [08036] was Belteshazzar [01096], Art [0383] thou able [03546] to make known [03046] unto me the dream [02493] which I have seen [02370], and the interpretation [06591] thereof?

¹⁶ Then Daniel [01841] went in [05954], and desired [01156] of [04481] the king [04430] that he would give [05415] him time [02166], and that he would shew [02324] the king [04430] the interpretation [06591].