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Selected Verse: Daniel 2:23 - Strong Concordance

Verse	Translation	Text
Da 2:23	Strong Concordance	I [0576] thank [03029] thee, and praise [07624] thee, O thou God [0426] of my fathers [02], who hast given [03052] me wisdom [02452] and might [01370], and hast made known [03046] unto me now [03705] what we desired [01156] of thee [04481]: for thou hast now made known [03046] unto us the king's [04430] matter [04406].
	King James	I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
thee . . . thee--He ascribes all the glory to God. God of my fathers--Thou hast shown Thyself the same God of grace to me, a captive exile, as Thou didst to Israel of old and this on account of the covenant made with our "fathers" (Luk 1:54-55; compare Psa 106:45). given me wisdom and might--Thou being the fountain of both; referring to Dan 2:20. Whatever wise ability I have to stay the execution of the king's cruel decree, is Thy gift. me . . . we . . . us--The revelation was given to Daniel, as "me" implies; yet with just modesty he joins his friends with him; because it was to their joint prayers, and not to his individually, that he owed the revelation from God. known . . . the king's matter--the very words in which the Chaldeans had denied the possibility of any man on earth telling the dream ("not a man upon the earth can show the king's matter," Dan 2:10). Impostors are compelled by the God of truth to eat up their own words.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

thee . . . thee--He ascribes all the glory to God.

God of my fathers--Thou hast shown Thyself the same God of grace to me, a captive exile, as Thou didst to Israel of old and this on account of the covenant made with our "fathers" (Luk 1:54-55; compare Psa 106:45).

given me wisdom and might--Thou being the fountain of both; referring to Dan 2:20. Whatever wise ability I have to stay the execution of the king's cruel decree, is Thy gift.

me . . . we . . . us--The revelation was given to Daniel, as "me" implies; yet with just modesty he joins his friends with him; because it was to their joint prayers, and not to his individually, that he owed the revelation from God.

known . . . the king's matter--the very words in which the Chaldeans had denied the possibility of any man on earth telling the dream ("not a man upon the earth can show the king's matter," Dan 2:10). Impostors are compelled by the God of truth to eat up their own words.

Notes on the Bible, by Albert Barnes, [1834]
I thank thee, and praise thee, O thou God of my fathers - By his "fathers" here, Daniel refers doubtless to the Jewish people in general, and not to his own particular ancestors. The meaning of the phrase "God of my fathers" is, that he had been their protector; had regarded them as his people; had conferred on them great favors. The particular ground of thanksgiving here is, that the same God who had so often revealed himself to the Hebrew people by the prophets in their own land, had now condescended to do the same thing to one of their nation, though a captive in a strange country. The favor thus bestowed had an increased value, from the fact that it showed that the Hebrew people were not forgotten, though far from the land of their birth, and that, though in captivity, they might still hope for the benign interposition of God. Who hast given me wisdom and might - The word "wisdom" here undoubtedly refers to the ability which had now been given him to declare the nature and purport of the dream, imparting to him a degree of wisdom far superior to those pretenders to whom the matter had been at first submitted. The word "might" (Chaldee, strength - גבוּרתא gebûrethâ') does not probably differ materially from "wisdom." It means "ability" to interpret the dream - implying that it was a task beyond natural human ability. For thou hast now made known unto us the king's matter - That is, it had been made known to him and his friends. He joins himself with them, for, although it was particularly made known to him, yet, as they had united with him in prayer that the secret might be disclosed, and as they shared common dangers, he regarded it as in fact made known to them all.

Notes on the Bible, by Albert Barnes, [1834]

I thank thee, and praise thee, O thou God of my fathers - By his "fathers" here, Daniel refers doubtless to the Jewish people in general, and not to his own particular ancestors. The meaning of the phrase "God of my fathers" is, that he had been their protector; had regarded them as his people; had conferred on them great favors. The particular ground of thanksgiving here is, that the same God who had so often revealed himself to the Hebrew people by the prophets in their own land, had now condescended to do the same thing to one of their nation, though a captive in a strange country. The favor thus bestowed had an increased value, from the fact that it showed that the Hebrew people were not forgotten, though far from the land of their birth, and that, though in captivity, they might still hope for the benign interposition of God.

Who hast given me wisdom and might - The word "wisdom" here undoubtedly refers to the ability which had now been given him to declare the nature and purport of the dream, imparting to him a degree of wisdom far superior to those pretenders to whom the matter had been at first submitted. The word "might" (Chaldee, strength - גבוּרתא gebûrethâ') does not probably differ materially from "wisdom." It means "ability" to interpret the dream - implying that it was a task beyond natural human ability.

For thou hast now made known unto us the king's matter - That is, it had been made known to him and his friends. He joins himself with them, for, although it was particularly made known to him, yet, as they had united with him in prayer that the secret might be disclosed, and as they shared common dangers, he regarded it as in fact made known to them all.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
I thank thee and praise thee - No wonder he should feel gratitude, when God by this merciful interference had saved both the life of him and his fellows; and was about to reflect the highest credit on the God of the Jews, and on the people themselves.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

I thank thee and praise thee - No wonder he should feel gratitude, when God by this merciful interference had saved both the life of him and his fellows; and was about to reflect the highest credit on the God of the Jews, and on the people themselves.

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