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Selected Verse: Daniel 12:1 - Strong Concordance
Verse |
Translation |
Text |
Da 12:1 |
Strong Concordance |
And at that time [06256] shall Michael [04317] stand up [05975], the great [01419] prince [08269] which standeth [05975] for the children [01121] of thy people [05971]: and there shall be [01961] a time [06256] of trouble [06869], such as never was since there was a nation [01471] even to that same time [06256]: and at that time [06256] thy people [05971] shall be delivered [04422], every one that shall be found [04672] written [03789] in the book [05612]. |
|
King James |
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
CONCLUSION OF THE VISION (TENTH THROUGH TWELFTH CHAPTERS) AND EPILOGUE TO THE BOOK. (Dan 12:1-13)
at that time--typically, towards the close of Antiochus' reign; antitypically, the time when Antichrist is to be destroyed at Christ's coming.
Michael--the guardian angel of Israel ("thy people"), (Dan 10:13). The transactions on earth affecting God's people have their correspondences in heaven, in the conflict between good and bad angels; so at the last great contest on earth which shall decide the ascendency of Christianity (Rev 12:7-10). An archangel, not the Lord Jesus; for he is distinguished from "the Lord" in Jde 1:9.
there shall be--rather, "it shall be."
time of trouble, such as never was--partially applicable to the time of Antiochus, who was the first subverter of the Jews' religion, and persecutor of its professors, which no other world power had done. Fully applicable to the last times of Antichrist, and his persecutions of Israel restored to Palestine. Satan will be allowed to exercise an unhindered, unparalleled energy (Isa 26:20-21; Jer 30:7; Mat 24:21; compare Dan 8:24-25; Dan 11:36).
thy people shall be delivered-- (Rom 11:26). The same deliverance of Israel as in Zac 13:8-9, "the third part . . . brought through the fire . . . refined as silver." The remnant in Israel spared, as not having joined in the Antichristian blasphemy (Rev 14:9-10); not to be confounded with those who have confessed Christ before His coming, "the remnant according to the election of grace" (Rom 11:5), part of the Church of the first-born who will share His millennial reign in glorified bodies; the spared remnant (Isa 10:21) will only know the Lord Jesus when they see Him, and when the spirit of grace and supplication is poured out on them [TREGELLES].
written in the book--namely, of God's secret purpose, as destined for deliverance (Psa 56:8; Psa 69:28; Luk 10:20; Rev 20:15; Rev 21:27). Metaphor from a muster-roll of citizens (Neh 7:5). |
Notes on the Bible, by Albert Barnes, [1834] |
And at that time - At the period referred to in the preceding chapter. The fair construction of the passage demands this interpretation, and if that refers to Antiochus Epiphanes, then what is here said must also; and we are to look for the direct and immediate fulfillment of this prediction in something that occurred under him, however, it may be supposed to have an ultimate reference to other and more remote events. The phrase "at that time," however, does not limit what is here said to any one part of his life, or to his death, but to the general period referred to in the time of his reign. That reign was but eleven years, and the fulfillment must be found somewhere during that period.
Shall Michael - On the meaning of this word, and the being here referred to, see the notes at Dan 10:13.
Stand up - That is, he shall interpose; he shall come forth to render aid. This does not mean necessarily that he would visibly appear, but that he would in fact interpose. In the time of great distress and trouble, there would be supernatural or angelic aid rendered to the people of God. No man can prove that this would not be so, nor is there any inherent improbability in the supposition that good angels may be employed to render assistance in the time of trouble. Compare the notes at Dan 10:13.
The great prince which standeth for the children of thy people - See the notes as above at Dan 10:13. The meaning is, that he had the affairs of the Hebrew people, or the people of God, especially under his protection, or he was appointed to watch over them. This doctrine is in accordance with the notions that prevailed at that time; and no one can demonstrate that it is not true. There is no authority for applying this to the Messiah, as many have done, for the term Michael is not elsewhere given to him, and all that the language fairly conveys is met by the other supposition. The simple meaning is, that he who was the guardian angel of that nation, or who was appointed to watch over its interests, would at that time of great trouble interpose and render aid.
And there shall be a time of trouble - Under Antiochus Epiphanes. See the notes at Dan. 11:21-45. Compare the books of the Maccabees, passim.
Such as never was since there was a nation even to that same time - This might be construed with reference to the Jewish nation, as meaning that the trouble would be greater than any that had occurred during its history. But it may also be taken, as our translators understand it, in a more general sense, as referring to any or all nations. In either sense it can hardly be considered as the language of hyperbole. The troubles that came upon the land under the persecutions of Antiochus probably surpassed any that the Hebrew nation ever experienced, nor could it be shown that, for the same period of time, they were surpassed among any other people. The Saviour has employed this language as adapted to express the intensity of the trials which would be brought upon the Jews by the Romans Mat 24:21, but he does not say that as used in Daniel it had reference originally to that event. It was language appropriate to express the thought which he wished to convey, and he, therefore, so employed it.
And at that time - When these troubles are at their height.
Thy people shall be delivered - To wit, by the valor and virtues of the Maccabees. See the accounts in the books of the Maccabees. Compare Prideaux, Con. iii. 257, following.
Every one that shall be found written in the book - Whose names are enrolled; that is, enrolled as among the living. The idea is, that a register was made of the names of those who were to be spared, to wit, by God, or by the angel, and that all whose names were so recorded would be preserved. Those not so enrolled would be cut off under the persecutions of Antiochus. The language here does not refer to the book of eternal life or salvation, nor is it implied that they who would thus be preserved would necessarily be saved, but to their preservation from death and persecution, as if their names were recorded in a book, or were enrolled. We frequently meet with similar ideas in the Scriptures. The idea is, of course, poetical, but it expresses with sufficient clearness the thought that there was a Divine purpose in regard to them, and that there was a definite number whom God designed to keep alive, and that these would be delivered from those troubles, while many others would be cut off. Compare the notes at Dan 10:21. |
The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
thy people
That is, Daniel's people, the Jews.
Compare (Dan 9:15); (Dan 9:16); (Dan 9:20); (Dan 9:24); (Dan 10:14). |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
ההיא וּבעת points back to קץ בּעת (Dan 11:4). At the time of the end, in which the hostile persecutor rises up to subdue the whole world, and sets up his camp in the Holy Land to destroy many in great anger and to strike them with the ban (החרים, Dan 11:44), i.e., totally to outroot them (Dan 11:40-45), the great angel-prince Michael shall come forth and fight for the people of God against their oppressor. Regarding Michael, see under Dan 10:13, p. 771. "Who stands over the sons of thy people," i.e., stands near, protecting them (cf. for על עמד in the sense of coming to protect, Est 8:11; Est 9:16), describes Michael, who carries on his work as Israel's שׂר (Dan 10:21). That Michael, fighting for Daniel's people, goes forth against the hostile king (Dan 11:45), is, it is true, not said expressis verbis, but it lies in the context, especially in the עמך ימּלט (they people shall be delivered) of the second half of the verse, as well as in the expressions regarding Michael, Dan 10:13 and Dan 10:21.
But the people of God need such powerful help for their deliverance, because that time shall be one of oppression without any parallel. The description of this oppression seems to be based on Jer 30:7 (C. B. Michaelis, Hengstenberg); but that which is there said is here heightened by the relative clause (cf. Joe 2:2), which enlarges the thought, Exo 9:18, Exo 9:24. This צרה עת (time of distress) is the climax of the oppression which the hostile king shall bring upon Israel, and occurs at the same time as the expiry of the last (the seventieth) week, Dan 9:26. "The salvation of Israel (ימּלט), which is here thought of as brought about under the direction of Michael, coincides essentially with the description, Dan 7:18, Dan 7:25., 14, Dan 9:24." Thus Kranichfeld rightly remarks. He also rightly identifies the continued victorious deliverance of Israel from the oppression (Dan 12:1) with the setting up of the Messianic kingdom, described in Dan 7:2, Dan 7:9, and finds in this verse (Dan 12:1) the Messianic kingdom dissolving the world-kingdoms.
With this the opposers of the genuineness of the book of Daniel also agree, and deduce therefrom the conclusion, that the pseudo-Daniel expected, along with the overthrow of Antiochus Epiphanes, the appearance of the Messianic kingdom of glory. This conclusion would be indisputable if the premises from which it is drawn, that ההיא בּעת (at that time) is the time of Antiochus, were well founded. All attempts of believing interpreters, who, with Porphyry, Grotius, Bleek, v. Lengerke, Hitzig, and others, find the death of Antiochus prophesied in Dan 11:45, to dismiss this conclusion, appear on close inspection to be untenable. According to Hvernick, with ההיא וּבעת (and at that time) a new period following that going before is introduced, and that ההיא בּעת means at some future time. The appearance of Michael for his people denotes the appearance of the Messiah; and the sufferings and oppressions connected with his appearance denote the sufferings which the people of Israel shall endure at the destruction of Jerusalem by the Romans, but which shall be most fully realized only at the second coming of the Lord, Mat 24:21-22. But this explanation is shattered against the ההיא בּעת, which never has the meaning "at some time," i.e., in the further future, and is refuted by the following remark of Hitzig: - "Not once," says he, with good ground, "can the words ההוּא בּיּום be proved by such passages as Kg2 3:6; Isa 28:5; Gen 39:11, to have the meaning of at that day; in ההיא בעת we may not by any means seek such a meaning, and the copula here puts a complete barrier in the way of such arbitrariness. Moreover, if the epoch of Antiochus Epiphanes was indeed a time of oppression, who could a reader then not refer this ההיא to the time of that king described in the foregoing chapter?" Finally, משׂכּילים (intelligentes), Dan 12:3, refers back to the עם משׂכּילי who helped may to knowledge, and who lost their lives in the persecution (Dan 11:33-34), and now are raised to eternal life.
(Note: These arguments extend also to the overthrow of Ebrard's view, that the expression "to this time" refers to the time after Antiochus Epiphanes shall have died.)
Hvernick, however, was right, in opposing those who refer Dan 12:1 to the period of persecution under Antiochus, in arguing that the statement of the unheard-of greatness of the affliction is far too strong for such a period, and at the same time that the promise of the deliverance of those that shall be found written in the book does not accord with that Syrian oppression, although he is in error when he interprets the appearance of Michael of the first appearance of Christ. This interpretation receives no support either from Dan 9:26 or from Mat 24:21-22, because both passages treat of the coming of Christ in glory. But if the reference of this verse to the appearance of Christ in the flesh is inconsistent with the words, still more so is its reference to the period of Antiochus. Those interpreters who advance this view are under the necessity of violently separating Dan 12:1 from Dan 12:2, Dan 12:3, which undoubtedly treat of the resurrection from the dead.
According to Auberlen, who has rightly conceived that the משׂכּילים, Dan 12:3, allude to the משׂכּילים, Dan 11:33 and Dan 11:34, the הרבּים מצדּיקי to the לרבּים יבינוּ, Dan 11:33, Dan 12:2, Dan 12:3 do not intimate any progress in the development of the history, but by mentioning the resurrection only, are referred to the eternal retribution which awaits the Israelites according to their conduct during the time of great persecution under Antiochus, because, as C. B. Michaelis has said, ejus (i.e., of the resurrection) consideratio magnam vim habet ad confirmandum animum sub tribulationibus. As to the period between the time of trial and the resurrection, nothing whatever is said; for in Dan 12:2, Dan 12:3 every designation of time is wanting, while in Dan 12:1 the expression "at this time" twice occurs. Thus Hengstenberg (Christol. iii. 1, p. 6) has remarked, "Whether there be a longer or a shorter time between the tribulation of the Maccabean era and the resurrection, the consolation from the fact of the resurrection remains equally powerful. Therefore it is so connected with the deliverance from the persecution as if the one immediately followed the other." But with this it is conceded that the resurrection from the dead is so associated with the deliverance of Israel from the tyranny of Antiochus as if it came immediately after it, as the opponents of the genuineness of the book affirm. But this interpretation is obviously a mere make-shift. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
For the children - The meaning seems to be, as after the death of Antiochus the Jews had some deliverance, so there will be yet a greater deliverance to the people of God, when Michael your prince, the Messiah shall appear for your salvation. A time of trouble - A the siege of Jerusalem, before the final judgment. The phrase at that time, probably includes all the time of Christ, from his first, to his last coming. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
And at that time Michael shall stand up - Michael the archangel, as has already been observed, was ever reputed the guardian of the Jewish people.
Every one that shall be found written in the book - All that truly fear, love, and obey the Lord, On the phrase, "written in the book, the book of life," etc., see the passages in the margin, and the notes on those passages. |
5 And my God [0430] put [05414] into mine heart [03820] to gather together [06908] the nobles [02715], and the rulers [05461], and the people [05971], that they might be reckoned by genealogy [03187]. And I found [04672] a register [05612] of the genealogy [03188] of them which came up [05927] at the first [07223], and found [04672] written [03789] therein,
27 And [2532] there shall [1525] in no wise [3364] enter [1525] into [1519] it [846] any thing [3956] that defileth [2840], neither [2532] whatsoever worketh [4160] abomination [946], or [2532] maketh a lie [5579]: but [1508] they which are written [1125] in [1722] the Lamb's [721] book [975] of life [2222].
15 And [2532] whosoever [1536] was [2147] not [3756] found [2147] written [1125] in [1722] the book [976] of life [2222] was cast [906] into [1519] the lake [3041] of fire [4442].
20 Notwithstanding [4133] in [1722] this [5129] rejoice [5463] not [3361], that [3754] the spirits [4151] are subject [5293] unto you [5213]; but [1161] rather [3123] rejoice [5463], because [3754] your [5216] names [3686] are written [1125] in [1722] heaven [3772].
28 Let them be blotted [04229] out of the book [05612] of the living [02416], and not be written [03789] with the righteous [06662].
8 Thou tellest [05608] my wanderings [05112]: put [07760] thou my tears [01832] into thy bottle [04997]: are they not in thy book [05612]?
21 The remnant [07605] shall return [07725], even the remnant [07605] of Jacob [03290], unto the mighty [01368] God [0410].
5 Even so [3779] then [3767] at [1722] this present [3568] time [2540] also [2532] there is [1096] a remnant [3005] according [2596] to the election [1589] of grace [5485].
9 And [2532] the third [5154] angel [32] followed [190] them [846], saying [3004] with [1722] a loud [3173] voice [5456], If any man [1536] worship [4352] the beast [2342] and [2532] his [846] image [1504], and [2532] receive [2983] his mark [5480] in [1909] his [846] forehead [3359], or [2228] in [1909] his [846] hand [5495],
10 The same [846] [2532] shall drink [4095] of [1537] the wine [3631] of the wrath [2372] of God [2316], which [3588] is poured out [2767] without mixture [194] into [1722] the cup [4221] of his [846] indignation [3709]; and [2532] he shall be tormented [928] with [1722] fire [4442] and [2532] brimstone [2303] in the presence [1799] of the holy [40] angels [32], and [2532] in the presence [1799] of the Lamb [721]:
8 And it shall come to pass, that in all the land [0776], saith [05002] the LORD [03068], two [08147] parts [06310] therein shall be cut off [03772] and die [01478]; but the third [07992] shall be left [03498] therein.
9 And I will bring [0935] the third part [07992] through the fire [0784], and will refine [06884] them as silver [03701] is refined [06884], and will try [0974] them as gold [02091] is tried [0974]: they shall call [07121] on my name [08034], and I will hear [06030] them: I will say [0559], It is my people [05971]: and they shall say [0559], The LORD [03068] is my God [0430].
26 And [2532] so [3779] all [3956] Israel [2474] shall be saved [4982]: as [2531] it is written [1125], There shall come [2240] out of [1537] Sion [4622] the Deliverer [4506], and [2532] shall turn away [654] ungodliness [763] from [575] Jacob [2384]:
36 And the king [04428] shall do [06213] according to his will [07522]; and he shall exalt [07311] himself, and magnify [01431] himself above every god [0410], and shall speak [01696] marvellous things [06381] against the God [0410] of gods [0410], and shall prosper [06743] till the indignation [02195] be accomplished [03615]: for that that is determined [02782] shall be done [06213].
24 And his power [03581] shall be mighty [06105], but not by his own power [03581]: and he shall destroy [07843] wonderfully [06381], and shall prosper [06743], and practise [06213], and shall destroy [07843] the mighty [06099] and the holy [06918] people [05971].
25 And through his policy [07922] also he shall cause craft [04820] to prosper [06743] in his hand [03027]; and he shall magnify [01431] himself in his heart [03824], and by peace [07962] shall destroy [07843] many [07227]: he shall also stand up [05975] against the Prince [08269] of princes [08269]; but he shall be broken [07665] without [0657] hand [03027].
21 For [1063] then [5119] shall be [2071] great [3173] tribulation [2347], such as [3634] was [1096] not [3756] since [575] the beginning [746] of the world [2889] to this [2193] time [3568], no [3761], nor ever [3364] shall be [1096].
7 Alas [01945]! for that day [03117] is great [01419], so that [0369] none is like it: it is even the time [06256] of Jacob's [03290] trouble [06869]; but he shall be saved [03467] out of it.
20 Come [03212], my people [05971], enter [0935] thou into thy chambers [02315], and shut [05462] thy doors [01817] about thee: hide [02247] thyself as it were for a little [04592] moment [07281], until the indignation [02195] be overpast [05674].
21 For, behold, the LORD [03068] cometh out [03318] of his place [04725] to punish [06485] the inhabitants [03427] of the earth [0776] for their iniquity [05771]: the earth [0776] also shall disclose [01540] her blood [01818], and shall no more cover [03680] her slain [02026].
9 Yet [1161] Michael [3413] the archangel [743], when [3753] contending [1252] with the devil [1228] he disputed [1256] about [4012] the body [4983] of Moses [3475], durst [5111] not [3756] bring against him [2018] a railing [988] accusation [2920], but [235] said [2036], The Lord [2962] rebuke [2008] thee [4671].
7 And [2532] there was [1096] war [4171] in [1722] heaven [3772]: Michael [3413] and [2532] his [846] angels [32] fought [4170] against [2596] the dragon [1404]; and [2532] the dragon [1404] fought [4170] and [2532] his [846] angels [32],
8 And [2532] prevailed [2480] not [3756]; neither [3777] was [2147] their [846] place [5117] found [2147] any more [2089] in [1722] heaven [3772].
9 And [2532] the great [3173] dragon [1404] was cast out [906], that old [744] serpent [3789], called [2564] the Devil [1228], and [2532] Satan [4567], which [3588] deceiveth [4105] the whole [3650] world [3625]: he was cast out [906] into [1519] the earth [1093], and [2532] his [846] angels [32] were cast out [906] with [3326] him [846].
10 And [2532] I heard [191] a loud [3173] voice [5456] saying [3004] in [1722] heaven [3772], Now [737] is come [1096] salvation [4991], and [2532] strength [1411], and [2532] the kingdom [932] of our [2257] God [2316], and [2532] the power [1849] of his [846] Christ [5547]: for [3754] the accuser [2723] of our [2257] brethren [80] is cast down [2598], which [3588] accused [2725] them [846] before [1799] our [2257] God [2316] day [2250] and [2532] night [3571].
13 But the prince [08269] of the kingdom [04438] of Persia [06539] withstood [05975] me one [0259] and twenty [06242] days [03117]: but, lo, Michael [04317], one [0259] of the chief [07223] princes [08269], came [0935] to help [05826] me; and I remained [03498] there with [0681] the kings [04428] of Persia [06539].
1 And at that time [06256] shall Michael [04317] stand up [05975], the great [01419] prince [08269] which standeth [05975] for the children [01121] of thy people [05971]: and there shall be [01961] a time [06256] of trouble [06869], such as never was since there was a nation [01471] even to that same time [06256]: and at that time [06256] thy people [05971] shall be delivered [04422], every one that shall be found [04672] written [03789] in the book [05612].
2 And many [07227] of them that sleep [03463] in the dust [06083] of the earth [0127] shall awake [06974], some to everlasting [05769] life [02416], and some to shame [02781] and everlasting [05769] contempt [01860].
3 And they that be wise [07919] shall shine [02094] as the brightness [02096] of the firmament [07549]; and they that turn many [07227] to righteousness [06663] as the stars [03556] for ever [05769] and ever [05703].
4 But thou, O Daniel [01840], shut up [05640] the words [01697], and seal [02856] the book [05612], even to the time [06256] of the end [07093]: many [07227] shall run to and fro [07751], and knowledge [01847] shall be increased [07235].
5 Then I Daniel [01840] looked [07200], and, behold, there stood [05975] other [0312] two [08147], the one [0259] on this side [02008] of the bank [08193] of the river [02975], and the other [0259] on that side of the bank [08193] of the river [02975].
6 And one said [0559] to the man [0376] clothed [03847] in linen [0906], which was upon [04605] the waters [04325] of the river [02975], How long shall it be to the end [07093] of these wonders [06382]?
7 And I heard [08085] the man [0376] clothed [03847] in linen [0906], which was upon [04605] the waters [04325] of the river [02975], when he held up [07311] his right hand [03225] and his left hand [08040] unto heaven [08064], and sware [07650] by him that liveth [02416] for ever [05769] that it shall be for a time [04150], times [04150], and an half [02677]; and when he shall have accomplished [03615] to scatter [05310] the power [03027] of the holy [06944] people [05971], all these things shall be finished [03615].
8 And I heard [08085], but I understood [0995] not: then said [0559] I, O my Lord [0113], what shall be the end [0319] of these things?
9 And he said [0559], Go thy way [03212], Daniel [01840]: for the words [01697] are closed up [05640] and sealed [02856] till the time [06256] of the end [07093].
10 Many [07227] shall be purified [01305], and made white [03835], and tried [06884]; but the wicked [07563] shall do wickedly [07561]: and none of the wicked [07563] shall understand [0995]; but the wise [07919] shall understand [0995].
11 And from the time [06256] that the daily [08548] sacrifice shall be taken away [05493], and the abomination [08251] that maketh desolate [08074] set up [05414], there shall be a thousand [0505] two hundred [03967] and ninety [08673] days [03117].
12 Blessed [0835] is he that waiteth [02442], and cometh [05060] to the thousand [0505] three [07969] hundred [03967] and five [02568] and thirty [07970] days [03117].
13 But go thou thy way [03212] till the end [07093] be: for thou shalt rest [05117], and stand [05975] in thy lot [01486] at the end [07093] of the days [03117].
21 But [061] I will shew [05046] thee that which is noted [07559] in the scripture [03791] of truth [0571]: and there is none [0259] that holdeth [02388] with me in these things, but Michael [04317] your prince [08269].
21 For [1063] then [5119] shall be [2071] great [3173] tribulation [2347], such as [3634] was [1096] not [3756] since [575] the beginning [746] of the world [2889] to this [2193] time [3568], no [3761], nor ever [3364] shall be [1096].
13 But the prince [08269] of the kingdom [04438] of Persia [06539] withstood [05975] me one [0259] and twenty [06242] days [03117]: but, lo, Michael [04317], one [0259] of the chief [07223] princes [08269], came [0935] to help [05826] me; and I remained [03498] there with [0681] the kings [04428] of Persia [06539].
13 But the prince [08269] of the kingdom [04438] of Persia [06539] withstood [05975] me one [0259] and twenty [06242] days [03117]: but, lo, Michael [04317], one [0259] of the chief [07223] princes [08269], came [0935] to help [05826] me; and I remained [03498] there with [0681] the kings [04428] of Persia [06539].
13 But the prince [08269] of the kingdom [04438] of Persia [06539] withstood [05975] me one [0259] and twenty [06242] days [03117]: but, lo, Michael [04317], one [0259] of the chief [07223] princes [08269], came [0935] to help [05826] me; and I remained [03498] there with [0681] the kings [04428] of Persia [06539].
14 Now I am come [0935] to make thee understand [0995] what shall befall [07136] thy people [05971] in the latter [0319] days [03117]: for yet the vision [02377] is for many days [03117].
24 Seventy [07657] weeks [07620] are determined [02852] upon thy people [05971] and upon thy holy [06944] city [05892], to finish [03607] the transgression [06588], and to make an end [08552] [02856] of sins [02403], and to make reconciliation [03722] for iniquity [05771], and to bring in [0935] everlasting [05769] righteousness [06664], and to seal up [02856] the vision [02377] and prophecy [05030], and to anoint [04886] the most [06944] Holy [06944].
20 And whiles I was speaking [01696], and praying [06419], and confessing [03034] my sin [02403] and the sin [02403] of my people [05971] Israel [03478], and presenting [05307] my supplication [08467] before [06440] the LORD [03068] my God [0430] for the holy [06944] mountain [02022] of my God [0430];
16 O Lord [0136], according to all thy righteousness [06666], I beseech thee, let thine anger [0639] and thy fury [02534] be turned away [07725] from thy city [05892] Jerusalem [03389], thy holy [06944] mountain [02022]: because for our sins [02399], and for the iniquities [05771] of our fathers [01], Jerusalem [03389] and thy people [05971] are become a reproach [02781] to all that are about [05439] us.
15 And now, O Lord [0136] our God [0430], that hast brought [03318] thy people [05971] forth [03318] out of the land [0776] of Egypt [04714] with a mighty [02389] hand [03027], and hast gotten [06213] thee renown [08034], as at this day [03117]; we have sinned [02398], we have done wickedly [07561].
1 And at that time [06256] shall Michael [04317] stand up [05975], the great [01419] prince [08269] which standeth [05975] for the children [01121] of thy people [05971]: and there shall be [01961] a time [06256] of trouble [06869], such as never was since there was a nation [01471] even to that same time [06256]: and at that time [06256] thy people [05971] shall be delivered [04422], every one that shall be found [04672] written [03789] in the book [05612].
3 And they that be wise [07919] shall shine [02094] as the brightness [02096] of the firmament [07549]; and they that turn many [07227] to righteousness [06663] as the stars [03556] for ever [05769] and ever [05703].
2 And many [07227] of them that sleep [03463] in the dust [06083] of the earth [0127] shall awake [06974], some to everlasting [05769] life [02416], and some to shame [02781] and everlasting [05769] contempt [01860].
3 And they that be wise [07919] shall shine [02094] as the brightness [02096] of the firmament [07549]; and they that turn many [07227] to righteousness [06663] as the stars [03556] for ever [05769] and ever [05703].
2 And many [07227] of them that sleep [03463] in the dust [06083] of the earth [0127] shall awake [06974], some to everlasting [05769] life [02416], and some to shame [02781] and everlasting [05769] contempt [01860].
33 And they that understand [07919] among the people [05971] shall instruct [0995] many [07227]: yet they shall fall [03782] by the sword [02719], and by flame [03852], by captivity [07628], and by spoil [0961], many days [03117].
34 Now when they shall fall [03782], they shall be holpen [05826] with a little [04592] help [05828]: but many [07227] shall cleave [03867] to them with flatteries [02519].
33 And they that understand [07919] among the people [05971] shall instruct [0995] many [07227]: yet they shall fall [03782] by the sword [02719], and by flame [03852], by captivity [07628], and by spoil [0961], many days [03117].
3 And they that be wise [07919] shall shine [02094] as the brightness [02096] of the firmament [07549]; and they that turn many [07227] to righteousness [06663] as the stars [03556] for ever [05769] and ever [05703].
3 And they that be wise [07919] shall shine [02094] as the brightness [02096] of the firmament [07549]; and they that turn many [07227] to righteousness [06663] as the stars [03556] for ever [05769] and ever [05703].
2 And many [07227] of them that sleep [03463] in the dust [06083] of the earth [0127] shall awake [06974], some to everlasting [05769] life [02416], and some to shame [02781] and everlasting [05769] contempt [01860].
1 And at that time [06256] shall Michael [04317] stand up [05975], the great [01419] prince [08269] which standeth [05975] for the children [01121] of thy people [05971]: and there shall be [01961] a time [06256] of trouble [06869], such as never was since there was a nation [01471] even to that same time [06256]: and at that time [06256] thy people [05971] shall be delivered [04422], every one that shall be found [04672] written [03789] in the book [05612].
21 For [1063] then [5119] shall be [2071] great [3173] tribulation [2347], such as [3634] was [1096] not [3756] since [575] the beginning [746] of the world [2889] to this [2193] time [3568], no [3761], nor ever [3364] shall be [1096].
22 And [2532] except [1508] those [1565] days [2250] should be shortened [2856], there [3756] should [302] no [3956] flesh [4561] be saved [4982]: but [1161] for [1223] the elect's sake [1588] those [1565] days [2250] shall be shortened [2856].
26 And after [0310] threescore [08346] and two [08147] weeks [07620] shall Messiah [04899] be cut off [03772], but not for himself: and the people [05971] of the prince [05057] that shall come [0935] shall destroy [07843] the city [05892] and the sanctuary [06944]; and the end [07093] thereof shall be with a flood [07858], and unto the end [07093] of the war [04421] desolations [08074] are determined [02782].
1 And at that time [06256] shall Michael [04317] stand up [05975], the great [01419] prince [08269] which standeth [05975] for the children [01121] of thy people [05971]: and there shall be [01961] a time [06256] of trouble [06869], such as never was since there was a nation [01471] even to that same time [06256]: and at that time [06256] thy people [05971] shall be delivered [04422], every one that shall be found [04672] written [03789] in the book [05612].
33 And they that understand [07919] among the people [05971] shall instruct [0995] many [07227]: yet they shall fall [03782] by the sword [02719], and by flame [03852], by captivity [07628], and by spoil [0961], many days [03117].
34 Now when they shall fall [03782], they shall be holpen [05826] with a little [04592] help [05828]: but many [07227] shall cleave [03867] to them with flatteries [02519].
3 And they that be wise [07919] shall shine [02094] as the brightness [02096] of the firmament [07549]; and they that turn many [07227] to righteousness [06663] as the stars [03556] for ever [05769] and ever [05703].
11 And it came to pass about this time [03117], that Joseph went [0935] into the house [01004] to do [06213] his business [04399]; and there was none of the men [0376] [0582] of the house [01004] there within.
5 In that day [03117] shall the LORD [03068] of hosts [06635] be for a crown [05850] of glory [06643], and for a diadem [06843] of beauty [08597], unto the residue [07605] of his people [05971],
6 And king [04428] Jehoram [03088] went out [03318] of Samaria [08111] the same time [03117], and numbered [06485] all Israel [03478].
21 For [1063] then [5119] shall be [2071] great [3173] tribulation [2347], such as [3634] was [1096] not [3756] since [575] the beginning [746] of the world [2889] to this [2193] time [3568], no [3761], nor ever [3364] shall be [1096].
22 And [2532] except [1508] those [1565] days [2250] should be shortened [2856], there [3756] should [302] no [3956] flesh [4561] be saved [4982]: but [1161] for [1223] the elect's sake [1588] those [1565] days [2250] shall be shortened [2856].
45 And he shall plant [05193] the tabernacles [0168] of his palace [0643] between the seas [03220] in the glorious [06643] holy [06944] mountain [02022]; yet he shall come [0935] to his end [07093], and none shall help [05826] him.
1 And at that time [06256] shall Michael [04317] stand up [05975], the great [01419] prince [08269] which standeth [05975] for the children [01121] of thy people [05971]: and there shall be [01961] a time [06256] of trouble [06869], such as never was since there was a nation [01471] even to that same time [06256]: and at that time [06256] thy people [05971] shall be delivered [04422], every one that shall be found [04672] written [03789] in the book [05612].
9 I beheld [01934] [02370] till [05705] the thrones [03764] were cast down [07412], and the Ancient [06268] of days [03118] did sit [03488], whose garment [03831] was white [02358] as snow [08517], and the hair [08177] of his head [07217] like the pure [05343] wool [06015]: his throne [03764] was like the fiery [05135] flame [07631], and his wheels [01535] as burning [01815] fire [05135].
2 Daniel [01841] spake [06032] and said [0560], I saw [02370] [01934] in my vision [02376] by [05974] night [03916], and, behold [0718], the four [0703] winds [07308] of the heaven [08065] strove [01519] upon the great [07229] sea [03221].
1 And at that time [06256] shall Michael [04317] stand up [05975], the great [01419] prince [08269] which standeth [05975] for the children [01121] of thy people [05971]: and there shall be [01961] a time [06256] of trouble [06869], such as never was since there was a nation [01471] even to that same time [06256]: and at that time [06256] thy people [05971] shall be delivered [04422], every one that shall be found [04672] written [03789] in the book [05612].
24 Seventy [07657] weeks [07620] are determined [02852] upon thy people [05971] and upon thy holy [06944] city [05892], to finish [03607] the transgression [06588], and to make an end [08552] [02856] of sins [02403], and to make reconciliation [03722] for iniquity [05771], and to bring in [0935] everlasting [05769] righteousness [06664], and to seal up [02856] the vision [02377] and prophecy [05030], and to anoint [04886] the most [06944] Holy [06944].
25 And he shall speak [04449] great words [04406] against [06655] the most High [05943], and shall wear out [01080] the saints [06922] of the most High [05946], and think [05452] to change [08133] times [02166] and laws [01882]: and they shall be given [03052] into his hand [03028] until [05705] a time [05732] and times [05732] and the dividing [06387] of time [05732].
18 But the saints [06922] of the most High [05946] shall take [06902] the kingdom [04437], and possess [02631] the kingdom [04437] for [05705] ever [05957], even for [05705] ever [05957] and ever [05957].
26 And after [0310] threescore [08346] and two [08147] weeks [07620] shall Messiah [04899] be cut off [03772], but not for himself: and the people [05971] of the prince [05057] that shall come [0935] shall destroy [07843] the city [05892] and the sanctuary [06944]; and the end [07093] thereof shall be with a flood [07858], and unto the end [07093] of the war [04421] desolations [08074] are determined [02782].
24 So there was hail [01259], and fire [0784] [03947] mingled [08432] with the hail [01259], very [03966] grievous [03515], such as there was none [03808] like it in all the land [0776] of Egypt [04714] since it became a nation [01471].
18 Behold, to morrow [04279] about this time [06256] I will cause it to rain [04305] a very [03966] grievous [03515] hail [01259], such as hath not been [03644] in Egypt [04714] since [04480] the foundation [03117] [03245] thereof even until now.
2 A day [03117] of darkness [02822] and of gloominess [0653], a day [03117] of clouds [06051] and of thick darkness [06205], as the morning [07837] spread [06566] upon the mountains [02022]: a great [07227] people [05971] and a strong [06099]; there hath not been [01961] ever [05769] the like, neither shall be any more [03254] after [0310] it, even to the years [08141] of many [01755] generations [01755].
7 Alas [01945]! for that day [03117] is great [01419], so that [0369] none is like it: it is even the time [06256] of Jacob's [03290] trouble [06869]; but he shall be saved [03467] out of it.
21 But [061] I will shew [05046] thee that which is noted [07559] in the scripture [03791] of truth [0571]: and there is none [0259] that holdeth [02388] with me in these things, but Michael [04317] your prince [08269].
13 But the prince [08269] of the kingdom [04438] of Persia [06539] withstood [05975] me one [0259] and twenty [06242] days [03117]: but, lo, Michael [04317], one [0259] of the chief [07223] princes [08269], came [0935] to help [05826] me; and I remained [03498] there with [0681] the kings [04428] of Persia [06539].
45 And he shall plant [05193] the tabernacles [0168] of his palace [0643] between the seas [03220] in the glorious [06643] holy [06944] mountain [02022]; yet he shall come [0935] to his end [07093], and none shall help [05826] him.
21 But [061] I will shew [05046] thee that which is noted [07559] in the scripture [03791] of truth [0571]: and there is none [0259] that holdeth [02388] with me in these things, but Michael [04317] your prince [08269].
16 But the other [07605] Jews [03064] that were in the king's [04428] provinces [04082] gathered themselves together [06950], and stood [05975] for their lives [05315], and had rest [05118] from their enemies [0341], and slew [02026] of their foes [08130] seventy [07657] and five [02568] thousand [0505], but they laid [07971] not their hands [03027] on the prey [0961],
11 Wherein the king [04428] granted [05414] the Jews [03064] which were in every city [05892] to gather themselves together [06950], and to stand [05975] for their life [05315], to destroy [08045], to slay [02026], and to cause to perish [06], all the power [02428] of the people [05971] and province [04082] that would assault [06696] them, both little ones [02945] and women [0802], and to take the spoil [07998] of them for a prey [0962],
13 But the prince [08269] of the kingdom [04438] of Persia [06539] withstood [05975] me one [0259] and twenty [06242] days [03117]: but, lo, Michael [04317], one [0259] of the chief [07223] princes [08269], came [0935] to help [05826] me; and I remained [03498] there with [0681] the kings [04428] of Persia [06539].
40 And at the time [06256] of the end [07093] shall the king [04428] of the south [05045] push [05055] at him: and the king [04428] of the north [06828] shall come against him like a whirlwind [08175], with chariots [07393], and with horsemen [06571], and with many [07227] ships [0591]; and he shall enter [0935] into the countries [0776], and shall overflow [07857] and pass over [05674].
41 He shall enter [0935] also into the glorious [06643] land [0776], and many [07227] countries shall be overthrown [03782]: but these shall escape [04422] out of his hand [03027], even Edom [0123], and Moab [04124], and the chief [07225] of the children [01121] of Ammon [05983].
42 He shall stretch forth [07971] his hand [03027] also upon the countries [0776]: and the land [0776] of Egypt [04714] shall not escape [06413].
43 But he shall have power [04910] over the treasures [04362] of gold [02091] and of silver [03701], and over all the precious [02532] things of Egypt [04714]: and the Libyans [03864] and the Ethiopians [03569] shall be at his steps [04703].
44 But tidings [08052] out of the east [04217] and out of the north [06828] shall trouble [0926] him: therefore he shall go forth [03318] with great [01419] fury [02534] to destroy [08045], and utterly to make away [02763] many [07227].
45 And he shall plant [05193] the tabernacles [0168] of his palace [0643] between the seas [03220] in the glorious [06643] holy [06944] mountain [02022]; yet he shall come [0935] to his end [07093], and none shall help [05826] him.
44 But tidings [08052] out of the east [04217] and out of the north [06828] shall trouble [0926] him: therefore he shall go forth [03318] with great [01419] fury [02534] to destroy [08045], and utterly to make away [02763] many [07227].
4 And when he shall stand up [05975], his kingdom [04438] shall be broken [07665], and shall be divided [02673] toward the four [0702] winds [07307] of heaven [08064]; and not to his posterity [0319], nor according to his dominion [04915] which he ruled [04910]: for his kingdom [04438] shall be plucked up [05428], even for others [0312] beside those.