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Selected Verse: Ezekiel 16:4 - Strong Concordance

Verse	Translation	Text
Eze 16:4	Strong Concordance	And as for thy nativity [04138], in the day [03117] thou wast born [03205] thy navel [08270] was not cut [03772], neither wast thou washed [07364] in water [04325] to supple [04935] thee; thou wast not salted [04414] at all [04414], nor swaddled [02853] at all [02853].
	King James	And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Israel's helplessness in her first struggling into national existence, under the image of an infant (Hos 2:3) cast forth without receiving the commonest acts of parental regard. Its very life was a miracle (Exo 1:15-22). navel . . . not cut--Without proper attention to the navel cord, the infant just born is liable to die. neither . . . washed in water to supple thee--that is, to make the skin soft. Rather, "for purification"; from an Arabic root [MAURER]. GESENIUS translates as the Margin, "that thou mightest (be presented to thy parents to) be looked upon," as is customary on the birth of a child. salted--Anciently they rubbed infants with salt to make the skin firm.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Israel's helplessness in her first struggling into national existence, under the image of an infant (Hos 2:3) cast forth without receiving the commonest acts of parental regard. Its very life was a miracle (Exo 1:15-22).

navel . . . not cut--Without proper attention to the navel cord, the infant just born is liable to die.

neither . . . washed in water to supple thee--that is, to make the skin soft. Rather, "for purification"; from an Arabic root [MAURER]. GESENIUS translates as the Margin, "that thou mightest (be presented to thy parents to) be looked upon," as is customary on the birth of a child.

salted--Anciently they rubbed infants with salt to make the skin firm.

Notes on the Bible, by Albert Barnes, [1834]
To supple thee - i. e., to cleanse thee.

Notes on the Bible, by Albert Barnes, [1834]

To supple thee - i. e., to cleanse thee.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
In the day - In the day I called Abraham to leave his idolatry. Salted - Salt was used to purge, dry, and strengthen the new - born child. Nor swaddled - So forlorn was the state of the Jews in their birth, without beauty, without strength, without friend.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

In the day - In the day I called Abraham to leave his idolatry. Salted - Salt was used to purge, dry, and strengthen the new - born child. Nor swaddled - So forlorn was the state of the Jews in their birth, without beauty, without strength, without friend.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
As for thy nativity, etc. - This verse refers to what is ordinarily done for every infant on its birth. The umbilical cord, by which it received all its nourishment while in the womb, being no longer necessary, is cut at a certain distance from the abdomen: on this part a knot is tied, which firmly uniting the sides of the tubes, they coalesce, and incarnate together. The extra part of the cord on the outside of the ligature, being cut off from the circulation by which it was originally fed, soon drops off, and the part where the ligature was is called the navel. In many places, when this was done, the infant was plunged into cold water; in all cases washed, and sometimes with a mixture of salt and water, in order to give a greater firmness to the skin, and constringe the pores. The last process was swathing the body, to support mechanically the tender muscles till they should acquire sufficient strength to support the body. But among savages this latter process is either wholly neglected, or done very slightly: and the less it is done, the better for the infant; as this kind of unnatural compression greatly impedes the circulation of the blood, the pulsation of the heart, and the due inflation of the lungs; respiration, in many cases, being rendered oppressive by the tightness of these bandages.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

As for thy nativity, etc. - This verse refers to what is ordinarily done for every infant on its birth. The umbilical cord, by which it received all its nourishment while in the womb, being no longer necessary, is cut at a certain distance from the abdomen: on this part a knot is tied, which firmly uniting the sides of the tubes, they coalesce, and incarnate together. The extra part of the cord on the outside of the ligature, being cut off from the circulation by which it was originally fed, soon drops off, and the part where the ligature was is called the navel. In many places, when this was done, the infant was plunged into cold water; in all cases washed, and sometimes with a mixture of salt and water, in order to give a greater firmness to the skin, and constringe the pores. The last process was swathing the body, to support mechanically the tender muscles till they should acquire sufficient strength to support the body. But among savages this latter process is either wholly neglected, or done very slightly: and the less it is done, the better for the infant; as this kind of unnatural compression greatly impedes the circulation of the blood, the pulsation of the heart, and the due inflation of the lungs; respiration, in many cases, being rendered oppressive by the tightness of these bandages.

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