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Selected Verse: Jeremiah 41:1 - Strong Concordance

Verse	Translation	Text
Jer 41:1	Strong Concordance	Now it came to pass in the seventh [07637] month [02320], that Ishmael [03458] the son [01121] of Nethaniah [05418] the son [01121] of Elishama [0476], of the seed [02233] royal [04410], and the princes [07227] of the king [04428], even ten [06235] men [0582] with him, came [0935] unto Gedaliah [01436] the son [01121] of Ahikam [0296] to Mizpah [04709]; and there they did eat [0398] bread [03899] together [03162] in Mizpah [04708].
	King James	Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
ISHMAEL MURDERS GEDALIAH AND OTHERS, THEN FLEES TO THE AMMONITES. JOHANAN PURSUES HIM, RECOVERS THE CAPTIVES, AND PURPOSES TO FLEE TO EGYPT FOR FEAR OF THE CHALDEANS. (Jer. 41:1-18) seventh month--the second month after the burning of the city (Jer 52:12-13). and the princes--not the nominative. And the princes came, for the "princes" are not mentioned either in Jer 41:2 or in Kg2 25:25 : but, "Ishmael being of the seed royal and of the princes of the king" [MAURER]. But the ten men were the "princes of the king"; thus MAURER'S objection has no weight: so English Version. eat bread together--Ishmael murdered Gedaliah, by whom he was hospitably received, in violation of the sacred right of hospitality (Psa 41:9).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

ISHMAEL MURDERS GEDALIAH AND OTHERS, THEN FLEES TO THE AMMONITES. JOHANAN PURSUES HIM, RECOVERS THE CAPTIVES, AND PURPOSES TO FLEE TO EGYPT FOR FEAR OF THE CHALDEANS. (Jer. 41:1-18)

seventh month--the second month after the burning of the city (Jer 52:12-13).

and the princes--not the nominative. And the princes came, for the "princes" are not mentioned either in Jer 41:2 or in Kg2 25:25 : but, "Ishmael being of the seed royal and of the princes of the king" [MAURER]. But the ten men were the "princes of the king"; thus MAURER'S objection has no weight: so English Version.

eat bread together--Ishmael murdered Gedaliah, by whom he was hospitably received, in violation of the sacred right of hospitality (Psa 41:9).

Notes on the Bible, by Albert Barnes, [1834]
The seventh month - Gedaliah's government lasted less than two months. Even - Rather, and. Ishmael was descended probably from Elishama the son of David Sa2 5:16. Ten grandees each with his retinue would have aroused suspicion, but the smallness of Ishmael's following put Gedaliah completely off his guard.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
seventh month That is, October.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Murder of Gedaliah and his followers, as well as other Jews, by Ishmael. - Jer 41:1-3. The warning of Johanan had been only too well founded. In the seventh month - only two months, therefore, after the destruction of Jerusalem and the appointment of Gedaliah as governor - Ishmael came with the men to Mizpah, and was hospitably received by Gedaliah and invited to his table. Ishmael is here more exactly described as to his family descent, for the purpose of throwing a stronger light upon the exceeding cruelty of the murders afterwards ascribed to him. He was the son of Nethaniah, the son of Elishama - perhaps the secretary of state mentioned Jer 36:12, or more likely the son of David who bore this name, Sa2 5:6; Ch1 3:8; Ch1 14:7; so that Ishmael would belong to a lateral branch of the house of David, be of royal extraction, and one of the royal lords. ורבּי המּלך cannot be joined with Ishmael as the subject, because in what follows there is no further mention made of the royal lords, but only of Ishmael and his ten men; it belongs to what precedes, מזּרע המּלוּכּה, so that we must repeat מן before רבּי. The objections of Ngelsbach to this view will not stand examination. It is not self-evident that Ishmael, because he was of royal blood, was therefore also one of the royal nobles; for the רבּים certainly did not form a hereditary caste, but were perhaps a class of nobles in the service of the king, to which class the princes did not belong simply in virtue of their being princes. But the improbability that Ishmael should have been able with ten men to overpower the whole of the Jewish followers of Gedaliah, together with the Chaldean warriors, and (according to Jer 41:7) out of eighty men to kill some, making prisoners of the rest, is not so great as to compel us to take רבּי המּלך in such a meaning as to make it stand in contradiction with the statement, repeated twice, over, that Ishmael, with his ten men, did all this. Eleven men who are determined to commit murder can kill a large number of persons who are not prepared against such an attempt, and may also keep a whole district in terror. (Note: There is still less ground, with Hitzig, Graf, and Ngelsbach, for assuming that ורבּי המּלך is a gloss that has crept into the text. The fact that רבּים, which is used here, is elsewhere applied only to Chaldean nobles, is insufficient to show this; and even Ewald has remarked that "the last king (Zedekiah) may well be supposed to have appointed a number of grandees, after the example of the Chaldeans, and given them, too, Chaldean names.") "And they did eat bread there together," i.e., they were invited by Gedaliah to his table. While at meat, Ishmael and his ten men rose and slew Gedaliah with the sword. On account of ויּמת אתו, which comes after, Hitzig and Graf would change ויּכּוּ into ויּכּוּ, he slew him, Gedaliah; this alteration is possibly warranted, but by no means absolutely necessary. The words 'ויּמת אתו וגו, "and he killed him," contain a reflection of the narrator as to the greatness of the crime; in conformity with the facts of the case, the murder is ascribed only to the originator of the deed, since the ten men of Ishmael's retinue were simply his executioners. Besides Gedaliah, Ishmael killed "all the Jews that were with him, with Gedaliah in Mizpah, and the Chaldeans that were found there, the men of war." The very expression shows that, of the Jews, only those are meant who were present in the house with Gedaliah, and, of the Chaldean soldiers, only those warriors who had been allowed him as a guard, who for the time being were his servants, and who, though they were not, as Schmidt thinks, hausto liberalius vino inebriati, yet, as Chr. B. Michaelis remarks, were tunc temporis inermes et imparati. The Jews of post-exile times used to keep the third day of the seventh month as a fast-day, in commemoration of the murder of Gedaliah; see on Zac 7:3.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

Murder of Gedaliah and his followers, as well as other Jews, by Ishmael. - Jer 41:1-3. The warning of Johanan had been only too well founded. In the seventh month - only two months, therefore, after the destruction of Jerusalem and the appointment of Gedaliah as governor - Ishmael came with the men to Mizpah, and was hospitably received by Gedaliah and invited to his table. Ishmael is here more exactly described as to his family descent, for the purpose of throwing a stronger light upon the exceeding cruelty of the murders afterwards ascribed to him. He was the son of Nethaniah, the son of Elishama - perhaps the secretary of state mentioned Jer 36:12, or more likely the son of David who bore this name, Sa2 5:6; Ch1 3:8; Ch1 14:7; so that Ishmael would belong to a lateral branch of the house of David, be of royal extraction, and one of the royal lords. ורבּי המּלך cannot be joined with Ishmael as the subject, because in what follows there is no further mention made of the royal lords, but only of Ishmael and his ten men; it belongs to what precedes, מזּרע המּלוּכּה, so that we must repeat מן before רבּי. The objections of Ngelsbach to this view will not stand examination. It is not self-evident that Ishmael, because he was of royal blood, was therefore also one of the royal nobles; for the רבּים certainly did not form a hereditary caste, but were perhaps a class of nobles in the service of the king, to which class the princes did not belong simply in virtue of their being princes. But the improbability that Ishmael should have been able with ten men to overpower the whole of the Jewish followers of Gedaliah, together with the Chaldean warriors, and (according to Jer 41:7) out of eighty men to kill some, making prisoners of the rest, is not so great as to compel us to take רבּי המּלך in such a meaning as to make it stand in contradiction with the statement, repeated twice, over, that Ishmael, with his ten men, did all this. Eleven men who are determined to commit murder can kill a large number of persons who are not prepared against such an attempt, and may also keep a whole district in terror.

(Note: There is still less ground, with Hitzig, Graf, and Ngelsbach, for assuming that ורבּי המּלך is a gloss that has crept into the text. The fact that רבּים, which is used here, is elsewhere applied only to Chaldean nobles, is insufficient to show this; and even Ewald has remarked that "the last king (Zedekiah) may well be supposed to have appointed a number of grandees, after the example of the Chaldeans, and given them, too, Chaldean names.")

"And they did eat bread there together," i.e., they were invited by Gedaliah to his table. While at meat, Ishmael and his ten men rose and slew Gedaliah with the sword. On account of ויּמת אתו, which comes after, Hitzig and Graf would change ויּכּוּ into ויּכּוּ, he slew him, Gedaliah; this alteration is possibly warranted, but by no means absolutely necessary. The words 'ויּמת אתו וגו, "and he killed him," contain a reflection of the narrator as to the greatness of the crime; in conformity with the facts of the case, the murder is ascribed only to the originator of the deed, since the ten men of Ishmael's retinue were simply his executioners. Besides Gedaliah, Ishmael killed "all the Jews that were with him, with Gedaliah in Mizpah, and the Chaldeans that were found there, the men of war." The very expression shows that, of the Jews, only those are meant who were present in the house with Gedaliah, and, of the Chaldean soldiers, only those warriors who had been allowed him as a guard, who for the time being were his servants, and who, though they were not, as Schmidt thinks, hausto liberalius vino inebriati, yet, as Chr. B. Michaelis remarks, were tunc temporis inermes et imparati. The Jews of post-exile times used to keep the third day of the seventh month as a fast-day, in commemoration of the murder of Gedaliah; see on Zac 7:3.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Now - Three months after the city was taken. Ishmael - The same Ishmael that came to Gedaliah, Jer 41:8-9, to whom he sware protection; only here we are told he was of the royal blood, which might both raise his spirits, as having a more legal pretence to the government, and rendered him a fitter instrument, for Baalis the king or queen of the Ammonites to make use of. The princes - Some of the princes, who had escaped the army of the king of Babylon.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Now - in the seventh month - Answering to the first new moon in our month of October. There they did eat bread together - This was the same as making a solemn covenant; for he who ate bread with another was ever reputed a friend.

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⁹ Yea, mine own familiar [07965] friend [0376], in whom I trusted [0982], which did eat [0398] of my bread [03899], hath lifted up [01431] his heel [06119] against me.

²⁵ But it came to pass in the seventh [07637] month [02320], that Ishmael [03458] the son [01121] of Nethaniah [05418], the son [01121] of Elishama [0476], of the seed [02233] royal [04410], came [0935], and ten [06235] men [0582] with him, and smote [05221] Gedaliah [01436], that he died [04191], and the Jews [03064] and the Chaldees [03778] that were with him at Mizpah [04709].

² Then arose [06965] Ishmael [03458] the son [01121] of Nethaniah [05418], and the ten [06235] men [0582] that were with him, and smote [05221] Gedaliah [01436] the son [01121] of Ahikam [0296] the son [01121] of Shaphan [08227] with the sword [02719], and slew [04191] him, whom the king [04428] of Babylon [0894] had made governor [06485] over the land [0776].

¹² Now in the fifth [02549] month [02320], in the tenth [06218] day of the month [02320], which was the nineteenth [08672] [06240] [08141] year [08141] of Nebuchadrezzar [05019] king [04428] of Babylon [0894], came [0935] Nebuzaradan [05018], captain [07227] of the guard [02876], which served [05975] [06440] the king [04428] of Babylon [0894], into Jerusalem [03389],
¹³ And burned [08313] the house [01004] of the LORD [03068], and the king's [04428] house [01004]; and all the houses [01004] of Jerusalem [03389], and all the houses [01004] of the great [01419] men, burned [08313] he with fire [0784]:

¹⁶ And Elishama [0476], and Eliada [0450], and Eliphalet [0467].

³ And to speak [0559] unto the priests [03548] which were in the house [01004] of the LORD [03068] of hosts [06635], and to the prophets [05030], saying [0559], Should I weep [01058] in the fifth [02549] month [02320], separating [05144] myself, as I have done [06213] these so many years [08141]?

⁷ And it was so, when they came [0935] into the midst [08432] of the city [05892], that Ishmael [03458] the son [01121] of Nethaniah [05418] slew [07819] them, and cast them into the midst [08432] of the pit [0953], he, and the men [0582] that were with him.

⁷ And Elishama [0476], and Beeliada [01182], and Eliphalet [0467].

⁸ And Elishama [0476], and Eliada [0450], and Eliphelet [0467], nine [08672].

⁶ And the king [04428] and his men [0582] went [03212] to Jerusalem [03389] unto the Jebusites [02983], the inhabitants [03427] of the land [0776]: which spake [0559] unto David [01732], saying [0559], Except thou take away [05493] the blind [05787] and the lame [06455], thou shalt not come in [0935] hither: thinking [0559], David [01732] cannot come in [0935] hither.

¹² Then he went down [03381] into the king's [04428] house [01004], into the scribe's [05608] chamber [03957]: and, lo, all the princes [08269] sat [03427] there, even Elishama [0476] the scribe [05608], and Delaiah [01806] the son [01121] of Shemaiah [08098], and Elnathan [0494] the son [01121] of Achbor [05907], and Gemariah [01587] the son [01121] of Shaphan [08227], and Zedekiah [06667] the son [01121] of Hananiah [02608], and all the princes [08269].

¹ Now it came to pass in the seventh [07637] month [02320], that Ishmael [03458] the son [01121] of Nethaniah [05418] the son [01121] of Elishama [0476], of the seed [02233] royal [04410], and the princes [07227] of the king [04428], even ten [06235] men [0582] with him, came [0935] unto Gedaliah [01436] the son [01121] of Ahikam [0296] to Mizpah [04709]; and there they did eat [0398] bread [03899] together [03162] in Mizpah [04708].
² Then arose [06965] Ishmael [03458] the son [01121] of Nethaniah [05418], and the ten [06235] men [0582] that were with him, and smote [05221] Gedaliah [01436] the son [01121] of Ahikam [0296] the son [01121] of Shaphan [08227] with the sword [02719], and slew [04191] him, whom the king [04428] of Babylon [0894] had made governor [06485] over the land [0776].
³ Ishmael [03458] also slew [05221] all the Jews [03064] that were with him, even with Gedaliah [01436], at Mizpah [04709], and the Chaldeans [03778] that were found [04672] there, and the men [0582] of war [04421].

⁸ But ten [06235] men [0582] were found [04672] among them that said [0559] unto Ishmael [03458], Slay [04191] us not: for we have [03426] treasures [04301] in the field [07704], of wheat [02406], and of barley [08184], and of oil [08081], and of honey [01706]. So he forbare [02308], and slew [04191] them not among [08432] their brethren [0251].
⁹ Now the pit [0953] wherein Ishmael [03458] had cast [07993] all the dead bodies [06297] of the men [0582], whom he had slain [05221] because [03027] of Gedaliah [01436], was it which Asa [0609] the king [04428] had made [06213] for fear [06440] of Baasha [01201] king [04428] of Israel [03478]: and Ishmael [03458] the son [01121] of Nethaniah [05418] filled [04390] it with them that were slain [02491].