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Selected Verse: Isaiah 44:19 - Strong Concordance
| Verse |
Translation |
Text |
| Isa 44:19 |
Strong Concordance |
And none considereth [07725] in his heart [03820], neither is there knowledge [01847] nor understanding [08394] to say [0559], I have burned [08313] part [02677] of it in [01119] the fire [0784]; yea, also I have baked [0644] bread [03899] upon the coals [01513] thereof; I have roasted [06740] flesh [01320], and eaten [0398] it: and shall I make [06213] the residue [03499] thereof an abomination [08441]? shall I fall down [05456] to the stock [0944] of a tree [06086]? |
| |
King James |
And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
considereth--literally, "layeth it to heart," (Isa 42:25; Jer 12:11).
abomination--the scriptural term for an idol, not merely abominable, but the essence of what is so, in the eyes of a jealous God (Kg1 11:5, Kg1 11:7). |
| Notes on the Bible, by Albert Barnes, [1834] |
And none considereth in his heart - Margin, 'Setteth to.' He does not place the subject near his heart or mind; he does not think of it. A similar phrase occurs in Isa 46:8 : 'Bring it again to mind.' It is a phrase drawn from the act of placing an object near us, in order to examine it closely; and we express the same idea by the phrase 'looking at a thing,' or 'looking at it closely.' The sense is, they had not attentively and carefully thought on the folly of what they were doing - a sentiment which is as true of all sinners as it was of stupid idolaters.
An abomination - A name that is often given to an idol Kg2 11:5, Kg2 11:7; Kg2 23:13. The meaning is, that an idol was abominable and detestable in the sight of a holy God. It was that which he could not endure.
Shall I fall down to the stock of a tree? - Margin, 'That which comes of.' The word בוּל bûl means properly "produce, increase," and here evidently a stock or trunk of wood. So it is in the Chaldee. |
7 Then did Solomon [08010] build [01129] an high place [01116] for Chemosh [03645], the abomination [08251] of Moab [04124], in the hill [02022] that is before [06440] Jerusalem [03389], and for Molech [04432], the abomination [08251] of the children [01121] of Ammon [05983].
5 For Solomon [08010] went [03212] after [0310] Ashtoreth [06253] the goddess [0430] of the Zidonians [06722], and after [0310] Milcom [04445] the abomination [08251] of the Ammonites [05984].
11 They have made [07760] it desolate [08076], and being desolate [08077] it mourneth [056] unto me; the whole land [0776] is made desolate [08074], because no man [0376] layeth [07760] it to heart [03820].
25 Therefore he hath poured [08210] upon him the fury [02534] of his anger [0639], and the strength [05807] of battle [04421]: and it hath set him on fire [03857] round about [05439], yet he knew [03045] not; and it burned [01197] him, yet he laid [07760] it not to heart [03820].
13 And the high places [01116] that were before [06440] Jerusalem [03389], which were on the right hand [03225] of the mount [02022] of corruption [04889], which Solomon [08010] the king [04428] of Israel [03478] had builded [01129] for Ashtoreth [06253] the abomination [08251] of the Zidonians [06722], and for Chemosh [03645] the abomination [08251] of the Moabites [04124], and for Milcom [04445] the abomination [08441] of the children [01121] of Ammon [05983], did the king [04428] defile [02930].
7 And two [08147] parts [03027] of all you that go forth [03318] on the sabbath [07676], even they shall keep [08104] the watch [04931] of the house [01004] of the LORD [03068] about [0413] the king [04428].
5 And he commanded [06680] them, saying [0559], This is the thing [01697] that ye shall do [06213]; A third part [07992] of you that enter in [0935] on the sabbath [07676] shall even be keepers [08104] of the watch [04931] of the king's [04428] house [01004];
8 Remember [02142] this, and shew yourselves men [0377]: bring it again [07725] to mind [03820], O ye transgressors [06586].