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Selected Verse: Isaiah 34:6 - Strong Concordance

Verse	Translation	Text
Isa 34:6	Strong Concordance	The sword [02719] of the LORD [03068] is filled [04390] with blood [01818], it is made fat [01878] with fatness [02459], and with the blood [01818] of lambs [03733] and goats [06260], with the fat [02459] of the kidneys [03629] of rams [0352]: for the LORD [03068] hath a sacrifice [02077] in Bozrah [01224], and a great [01419] slaughter [02874] in the land [0776] of Idumea [0123].
	King James	The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
filled--glutted. The image of a sacrifice is continued. blood . . . fat--the parts especially devoted to God in a sacrifice (Sa2 1:22). lambs . . . goats--sacrificial animals: the Idumeans, of all classes, doomed to slaughter, are meant (Zep 1:7). Bozrah--called Bostra by the Romans, &c., assigned in Jer 48:24 to Moab, so that it seems to have been at one time in the dominion of Edom, and at another in that of Moab (Isa 63:1; Jer 49:13, Jer 49:20, Jer 49:22); it was strictly not in Edom, but the capital of Auranitis (the Houran). Edom seems to have extended its dominion so as to include it (compare Lam 4:21).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

filled--glutted. The image of a sacrifice is continued.

blood . . . fat--the parts especially devoted to God in a sacrifice (Sa2 1:22).

lambs . . . goats--sacrificial animals: the Idumeans, of all classes, doomed to slaughter, are meant (Zep 1:7).

Bozrah--called Bostra by the Romans, &c., assigned in Jer 48:24 to Moab, so that it seems to have been at one time in the dominion of Edom, and at another in that of Moab (Isa 63:1; Jer 49:13, Jer 49:20, Jer 49:22); it was strictly not in Edom, but the capital of Auranitis (the Houran). Edom seems to have extended its dominion so as to include it (compare Lam 4:21).

Notes on the Bible, by Albert Barnes, [1834]
The sword of the Lord is filled with blood - The idea here is taken from the notion of sacrifice, and is, that God would devote to sacrifice, or to destruction, the inhabitants of Idumea. With reference to that, he says, that his sword, the instrument of slaughter, would be satiated with blood. "It is made fat with fatness." The allusion here is to the sacrifices which were made for sin, in which the blood. and the fat were devoted to God as an offering (see Lev. 7) With the blood of lambs and goats - These were the animals which were usually offered in sacrifice to God among the Jews. and to speak of a sacrifice was the same as to speak of the offering of rams, lambs, bullocks, etc. Yet it is evident that they denote here the people of Idumea, and that these terms are used to keep up the image of a sacrifice. The idea of sacrifice was always connected with that of slaughter, as the animals were slaughtered before they were offered. So here, the idea is, that there would be a great slaughter in Idumea; that it would be so far of the nature of a sacrifice that they would be devoted to God and to his cause. It is not probable that any particular classes of people are denoted by the different animals mentioned here, as the animals here mentioned include all, or nearly all those usually offered in sacrifice, the expressions denote simply that all classes of people in Idumea would be devoted to the slaughter. Grotius, however, supposes that the following classes are intended by the animals specified, to wit, by the lambs, the people in general; by the goats, the priests; by the rams, the opulent inhabitants. For the Lord hath a sacrifice in Bozrah - Bozrah is mentioned here as one of the chief cities of Idumea. It was a city of great antiquity, and was known among the Greeks and Romans by the name of Bostra. It is generally mentioned in the Scriptunes as a city of the Edomites Isa 63:1; Jer 49:13, Jer 49:22; Amo 1:12; but once it is mentioned as a city of Moab Jer 48:24. It probably belonged at different periods to both nations, as in their wars the possession of cities often passed into different hands. Bozrah lay southeast of Edrei, one of the capitals of Bashan, and was thus not properly within the limits of the Edomites, but was north of the Ammonites, or in the region of Auranitis, or in what is now called tho Houran. It is evident, therefore, that in the time of Isaiah, the Edomites had extended their conquests to that region. According to Burckhardt, who visited the Houran, and who went to Bozrah, it is at this day one of the most important cities there. 'It is situated,' says he, 'in the open plain, and is at present the last inhabited place in the southeast extremity of the Houran; it was formerly the capital of the Arabia Provincia, and is now, including its ruins, the largest town in the Houran. It is of an oval shape, its greatest length being from east to west; its circumference is three quarters of an hour. It was anciently encompassed with a thick wall, which gave it the reputation of great strength Many parts of this wall, especially on the west side, remain; it was constructed of stones of moderate size, strongly cemented together. The south, and southeast quarters are covered with ruins of private dwellings, the walls Of many of which are still standing, but the roofs are fallen in. The style of building seems to have been similar to that observed in all the other ancient towns of the Houran. On the west side are springs of fresh water, of which I counted five beyond the precincts of the town, and six within the walls; their waters unite with a rivulet whose source is on the northwest side, within the town, and which loses itself in the southern plain at several hours' distance; it is called by the Arabs, El Djeheir. The principal ruins of Bozrah are the following: A square building which within is circular, and has many arches and niches in the wall. The diameter of the arounda is four paces; its roof has fallen in, but the walls are entire. It appears to have been a Greek church. An oblong square building, called by the natives Deir Boheiry, or the Monastery of the priest Boheiry. The gate of an ancient house com municating with the ruins of an edifice, the only remains of which is a large semicircular vault. The great mosque of Bozrah, which is certainly coeval with the first era of Mahometanism, and is commonly ascribed to Omar el Khattah. The walls of the mosque are covered with a fine coat of plaster, upon which are many Curie inscriptions in bas-relief, running all round the wall The remains of a temple, situated on the side of a long street which runs across the whole town, and terminates at the western gate,' etc. Of these, and other magnificent ruins of temples, theaters, and palaces, all attesting its former importance, Burckhardt has given a copious description in his Travels in Syria, pp. 226-235, Quarto Ed. LoRd. 1822.

Notes on the Bible, by Albert Barnes, [1834]

The sword of the Lord is filled with blood - The idea here is taken from the notion of sacrifice, and is, that God would devote to sacrifice, or to destruction, the inhabitants of Idumea. With reference to that, he says, that his sword, the instrument of slaughter, would be satiated with blood. "It is made fat with fatness." The allusion here is to the sacrifices which were made for sin, in which the blood. and the fat were devoted to God as an offering (see Lev. 7)

With the blood of lambs and goats - These were the animals which were usually offered in sacrifice to God among the Jews. and to speak of a sacrifice was the same as to speak of the offering of rams, lambs, bullocks, etc. Yet it is evident that they denote here the people of Idumea, and that these terms are used to keep up the image of a sacrifice. The idea of sacrifice was always connected with that of slaughter, as the animals were slaughtered before they were offered. So here, the idea is, that there would be a great slaughter in Idumea; that it would be so far of the nature of a sacrifice that they would be devoted to God and to his cause. It is not probable that any particular classes of people are denoted by the different animals mentioned here, as the animals here mentioned include all, or nearly all those usually offered in sacrifice, the expressions denote simply that all classes of people in Idumea would be devoted to the slaughter. Grotius, however, supposes that the following classes are intended by the animals specified, to wit, by the lambs, the people in general; by the goats, the priests; by the rams, the opulent inhabitants.

For the Lord hath a sacrifice in Bozrah - Bozrah is mentioned here as one of the chief cities of Idumea. It was a city of great antiquity, and was known among the Greeks and Romans by the name of Bostra. It is generally mentioned in the Scriptunes as a city of the Edomites Isa 63:1; Jer 49:13, Jer 49:22; Amo 1:12; but once it is mentioned as a city of Moab Jer 48:24. It probably belonged at different periods to both nations, as in their wars the possession of cities often passed into different hands. Bozrah lay southeast of Edrei, one of the capitals of Bashan, and was thus not properly within the limits of the Edomites, but was north of the Ammonites, or in the region of Auranitis, or in what is now called tho Houran. It is evident, therefore, that in the time of Isaiah, the Edomites had extended their conquests to that region.

According to Burckhardt, who visited the Houran, and who went to Bozrah, it is at this day one of the most important cities there. 'It is situated,' says he, 'in the open plain, and is at present the last inhabited place in the southeast extremity of the Houran; it was formerly the capital of the Arabia Provincia, and is now, including its ruins, the largest town in the Houran. It is of an oval shape, its greatest length being from east to west; its circumference is three quarters of an hour. It was anciently encompassed with a thick wall, which gave it the reputation of great strength Many parts of this wall, especially on the west side, remain; it was constructed of stones of moderate size, strongly cemented together. The south, and southeast quarters are covered with ruins of private dwellings, the walls Of many of which are still standing, but the roofs are fallen in. The style of building seems to have been similar to that observed in all the other ancient towns of the Houran. On the west side are springs of fresh water, of which I counted five beyond the precincts of the town, and six within the walls; their waters unite with a rivulet whose source is on the northwest side, within the town, and which loses itself in the southern plain at several hours' distance; it is called by the Arabs, El Djeheir. The principal ruins of Bozrah are the following: A square building which within is circular, and has many arches and niches in the wall.

The diameter of the arounda is four paces; its roof has fallen in, but the walls are entire. It appears to have been a Greek church. An oblong square building, called by the natives Deir Boheiry, or the Monastery of the priest Boheiry. The gate of an ancient house com municating with the ruins of an edifice, the only remains of which is a large semicircular vault. The great mosque of Bozrah, which is certainly coeval with the first era of Mahometanism, and is commonly ascribed to Omar el Khattah. The walls of the mosque are covered with a fine coat of plaster, upon which are many Curie inscriptions in bas-relief, running all round the wall The remains of a temple, situated on the side of a long street which runs across the whole town, and terminates at the western gate,' etc. Of these, and other magnificent ruins of temples, theaters, and palaces, all attesting its former importance, Burckhardt has given a copious description in his Travels in Syria, pp. 226-235, Quarto Ed. LoRd. 1822.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
The sword - The metaphor is taken from a great glutton, who is almost insatiable. Rams - By lambs, and goats, and rams, he means people of all ranks and conditions, high and low, rich and poor. Bozrah - A chief city of Edom, and a type of those cities which should be most opposite to God's people.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The Lord hath a sacrifice "For Jehovah celebrateth a sacrifice" - Ezekiel, Eze 39:16, Eze 39:17, has manifestly imitated this place of Isaiah. He hath set forth the great leaders and princes of the adverse powers under the same emblems of goats, bulls, rams, fatlings, etc., and has added to the boldness of the imagery, by introducing God as summoning all the fowls of the air, and all the beasts of the field, and bidding them to the feast which he has prepared for them by the slaughter of the enemies of his people: - "And thou, son of man, Thus saith the Lord Jehovah, Say to the bird of every wing, And to every beast of the field: Assemble yourselves, and come; Gather together from every side, To the sacrifice which I make for you, A great slaughter on the mountains of Israel. And ye shall eat flesh and drink blood: The flesh of the mighty shall ye eat, And the blood of the lofty of the earth shall ye drink; Of rams, of lambs, and of goats, Of bullocks, all of them the fat ones of Bashan; And ye shall eat fat, till ye are cloyed, And drink blood, till ye are drunken; Of my slaughter, which I have slain for you." The sublime author of the Rev 19:17, Rev 19:18, has taken this image from Ezekiel, rather than from Isaiah.

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²¹ Rejoice [07797] and be glad [08055], O daughter [01323] of Edom [0123], that dwellest [03427] in the land [0776] of Uz [05780]; the cup [03563] also shall pass [05674] through unto thee: thou shalt be drunken [07937], and shalt make thyself naked [06168].

²² Behold, he shall come up [05927] and fly [01675] as the eagle [05404], and spread [06566] his wings [03671] over Bozrah [01224]: and at that day [03117] shall the heart [03820] of the mighty men [01368] of Edom [0123] be as the heart [03820] of a woman [0802] in her pangs [06887].

²⁰ Therefore hear [08085] the counsel [06098] of the LORD [03068], that he hath taken [03289] against Edom [0123]; and his purposes [04284], that he hath purposed [02803] against the inhabitants [03427] of Teman [08487]: Surely the least [06810] of the flock [06629] shall draw them out [05498]: surely he shall make their habitations [05116] desolate [08074] with them.

¹³ For I have sworn [07650] by myself, saith [05002] the LORD [03068], that Bozrah [01224] shall become a desolation [08047], a reproach [02781], a waste [02721], and a curse [07045]; and all the cities [05892] thereof shall be perpetual [05769] wastes [02723].

¹ Who is this that cometh [0935] from Edom [0123], with dyed [02556] garments [0899] from Bozrah [01224]? this that is glorious [01921] in his apparel [03830], travelling [06808] in the greatness [07230] of his strength [03581]? I that speak [01696] in righteousness [06666], mighty [07227] to save [03467].

²⁴ And upon Kerioth [07152], and upon Bozrah [01224], and upon all the cities [05892] of the land [0776] of Moab [04124], far [07350] or near [07138].

⁷ Hold thy peace [02013] at the presence [06440] of the Lord [0136] GOD [03069]: for the day [03117] of the LORD [03068] is at hand [07138]: for the LORD [03068] hath prepared [03559] a sacrifice [02077], he hath bid [06942] his guests [07121].

²² From the blood [01818] of the slain [02491], from the fat [02459] of the mighty [01368], the bow [07198] of Jonathan [03083] turned [07734] not back [0268], and the sword [02719] of Saul [07586] returned [07725] not empty [07387].

²⁴ And upon Kerioth [07152], and upon Bozrah [01224], and upon all the cities [05892] of the land [0776] of Moab [04124], far [07350] or near [07138].

¹² But I will send [07971] a fire [0784] upon Teman [08487], which shall devour [0398] the palaces [0759] of Bozrah [01224].

¹⁸ That [2443] ye may eat [5315] the flesh [4561] of kings [935], and [2532] the flesh [4561] of captains [5506], and [2532] the flesh [4561] of mighty men [2478], and [2532] the flesh [4561] of horses [2462], and [2532] of them that sit [2521] on [1909] them [846], and [2532] the flesh [4561] of all [3956] men, both free [1658] and [2532] bond [1401], both [2532] small [3398] and [2532] great [3173].

¹⁷ And [2532] I saw [1492] an [1520] angel [32] standing [2476] in [1722] the sun [2246]; and [2532] he cried [2896] with a loud [3173] voice [5456], saying [3004] to all [3956] the fowls [3732] that fly [4072] in [1722] the midst of heaven [3321], Come [1205] and [2532] gather yourselves together [4863] unto [1519] the supper [1173] of the great [3173] God [2316];

¹⁷ And, thou son [01121] of man [0120], thus saith [0559] the Lord [0136] GOD [03069]; Speak [0559] unto every feathered [03671] fowl [06833], and to every beast [02416] of the field [07704], Assemble [06908] yourselves, and come [0935]; gather [0622] yourselves on every side [05439] to my sacrifice [02077] that I do sacrifice [02076] for you, even a great [01419] sacrifice [02077] upon the mountains [02022] of Israel [03478], that ye may eat [0398] flesh [01320], and drink [08354] blood [01818].

¹⁶ And also the name [08034] of the city [05892] shall be Hamonah [01997]. Thus shall they cleanse [02891] the land [0776].