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Selected Verse: Isaiah 16:13 - Strong Concordance

Verse	Translation	Text
Isa 16:13	Strong Concordance	This is the word [01697] that the LORD [03068] hath spoken [01696] concerning Moab [04124] since that time [0227].
	King James	This is the word that the LORD hath spoken concerning Moab since that time.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
since that time--rather, "respecting that time" [HORSLEY]. BARNES translates it, "formerly" in contrast to "but now" (Isa 16:14): heretofore former prophecies (Exo 15:15; Num 21:29) have been given as to Moab, of which Isaiah has given the substance: but now a definite and steady time also is fixed.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

since that time--rather, "respecting that time" [HORSLEY]. BARNES translates it, "formerly" in contrast to "but now" (Isa 16:14): heretofore former prophecies (Exo 15:15; Num 21:29) have been given as to Moab, of which Isaiah has given the substance: but now a definite and steady time also is fixed.

Notes on the Bible, by Albert Barnes, [1834]
This is the word - This is the substance of the "former" predictions respecting Moab. This has been the "general course" or sense of the prophecies respecting Moab, during all its history. Since that time - Formerly; from former times. There had been a course of predictions declaring in general that Moab should be destroyed, and the prophet says here that he had expressed their general sense; or that "his" predictions accorded with them all - for they all predicted the complete overthrow of Moab. He now says Isa 16:14 that these general prophecies respecting Moab which had been of so long standing were now to be speedily accomplished. The prophecies respecting Moab, foretelling its future ruin, may be seen in Exo 15:15; Num 21:29; Num 24:17; Psa 60:8; Psa 108:9; Amo 2:2; Zep 2:9. It "may," however, be intended here that the former portion of this prophecy had been uttered by Isaiah himself during the early part of his prophetic life. He is supposed to have prophesied some sixty or more years ("see" Introduction, Section 3); and it may be that the prophecy in the fifteenth and the previous part of the sixteenth chapter had been uttered during the early part of his life without specifying the time when it would be fulfilled; but now he says, that it would be accomplished in three years. Or it may be that some other prophet had uttered the prediction which he now repeats with additions at the close. The fact that Isaiah had done this on some occasions seems probable from the beginning of Isa. 2, which appears to be a quotation from Mic 4:1-3 (see the Analysis to Isa 15:1-9, and the notes at Isa 2:2).

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
The massa is now brought to a close, and there follows an epilogue which fixes the term of the fulfilment of what is not predicted now for the first time, from the standpoint of the anticipated history. "This is the word which Jehovah spake long ago concerning Moab. And now Jehovah speaketh thus: In three years, like years of a hireling, the glory of Moab is disgraced, together with all the multitude of the great; a remnant is left, contemptibly small, not great at all." The time fixed is the same as in Isa 20:3. Of working time the hirer remits nothing, and the labourer gives nothing in. The statement as to the time, therefore, is intended to be taken exactly: three years, not more, rather under than over. Then will the old saying of God concerning Moab be fulfilled. Only a remnant, a contemptible remnant, will be left (וּשׁאר, cf., וּמשׂושׂ, Isa 8:6, in sense equivalent to ושׁאר); for every history of the nations is but the shadow of the history of Israel. The massa in Isaiah 15:1-16:12 was a word that had already gone forth from Jehovah "long ago." This statement may be understood in three different senses. In the first place, Isaiah may mean that older prophecies had already foretold essentially the same concerning Moab. But what prophecies? We may get an answer to this question from the prophecies of Jeremiah concerning Moab in Jer 48. Jeremiah there reproduces the massa Moab of the book of Isaiah, but interweaves with it reminiscences (1.) out of the mâshal on Moab in Num 21:27-30; (2.) out of Balaam's prophecy concerning Moab in Num 24:17; (3.) out of the prophecy of Amos concerning Moab (Amo 2:1-3). And it might be to these earlier words of prophecy that Isaiah here refers (Hvernick, Drechsler, and others). But this is very improbable, as there is no ring of these earlier passages in the massa, such as we should expect if Isaiah had had them in his mind. Secondly, Isaiah might mean that Isa 15:1. contained the prophecy of an older prophet, which he merely brought to remembrance in order to connect therewith the precise tenor of its fulfilment which had been revealed to him. This is at present the prevailing view. Hitzig, in a special work on the subject (1831), as well as in his Commentary, has endeavoured to prove, on the ground of Kg2 14:25, that in all probability Jonah was the author of the oracle which Isaiah here resumes. And Knobel, Maurer, Gustav Baur, and Thenius agree with him in this; whilst De Wette, Ewald, and Umbreit regard it as, at any rate, decidedly non-Messianic. If the conjecture that Jonah was the author could but be better sustained, we should heartily rejoice in this addition to the history of the literature of the Old Testament. But all that we know of Jonah is at variance with such a conjecture. He was a prophet of the type of Elijah and Elisha, in whom the eloquence of a prophet's words was thrown altogether into the shade by the energy of a prophet's deeds. His prophecy concerning the restoration of the kingdom of Israel to its old boundaries, which was fulfilled by the victories of Jeroboam II, we cannot therefore imagine to have been so pictorial or highly poetical as the massa Moab (which would only be one part of that prophecy) really is; and the fact that he was angry at the sparing of Nineveh harmonizes very badly with its elegiac softness and its flood of tears. Moreover, it is never intimated that the conquerors to whom Moab was to succumb would belong to the kingdom of Israel; and the hypothesis is completely overthrown by the summons addressed to Moab to send tribute to Jerusalem. But the conclusion itself, that the oracle must have originated with any older prophet whatever, is drawn from very insufficient premises. No doubt it is a thing altogether unparalleled even in Isaiah, that a prophecy should assume so thoroughly the form of a kinah, or lamentation; still there are tendencies to this in Isa 22:4 (cf., Isa 21:3-4), and Isaiah was an inexhaustible master of language of every character and colour. It is true we do light upon many expressions which cannot be pointed out anywhere else in the book of Isaiah, such as baalē goyim, hedâd, yelâlâh, yâra‛, yithrâh, mâhir, mētz, nosâphoth, pekuddâh (provision, possession); and there is something peculiar in the circular movement of the prophecy, which is carried out to such an extent in the indication of reason and consequence, as well as in the perpetually returning, monotonous connection of the sentences by ci (for) and ‛al-cēn (lâcēn, therefore), the former of which is repeated twice in Isa 15:1, three times in Isa 15:8-9, and four times in succession in Isa 15:5-6. But there is probably no prophecy, especially in chapters 13-23, which does not contain expressions that the prophet uses nowhere else; and so far as the conjunctions ci and a‛ l-cēn (lâcēn), are concerned, Isaiah crowds them together in other passages as well, and here almost to monotony, as a natural consequence of the prevailing elegiac tone. Besides, even Ewald can detect the characteristics of Isaiah in Isa 16:1-6; and you have only to dissect the whole rhetorically, syntactically, and philologically, with the carefulness of a Caspari, to hear throughout the ring of Isaiah's style. And whoever has retained the impression which he brought with him from the oracle against Philistia, will be constrained to say, that not only the stamp and outward form, but also the spirit and ideas, are thoroughly Isaiah's. Hence the third possible conjecture must be the correct one. Thirdly, then, Isaiah may mean that the fate of Moab, which he has just proclaimed, was revealed to him long ago; and the addition made now is, that it will be fulfilled in exactly three years. מאז does not necessarily point to a time antecedent to that of Isaiah himself (compare Isa 44:8; Isa 48:3, Isa 48:5, Isa 48:7, with Sa2 15:34). If we assume that what Isaiah predicts down to Isa 16:12 was revealed to him in the year that Ahaz died, and that the epilogue reckons from the third or tenth year of Hezekiah, in either case the interval is long enough for the mê'âz (from of old). And we decide in favour of this. Unfortunately, we know nothing certain as to the time at which the three years commence. The question whether it was Shalmanassar, Sargon, or Sennacherib who treated the Moabites so harshly, is one that we cannot answer. In Herodotus (ii. 141), Sennacherib is called "king of the Arabians and Assyrians;" and Moab might be included in the Arabians. In any case, after the fulfilment of Isaiah's prophecy in the Assyrian times, there was still a portion left, the fulfilment of which, according to Jer 48, was reserved for the Chaldeans.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

The massa is now brought to a close, and there follows an epilogue which fixes the term of the fulfilment of what is not predicted now for the first time, from the standpoint of the anticipated history. "This is the word which Jehovah spake long ago concerning Moab. And now Jehovah speaketh thus: In three years, like years of a hireling, the glory of Moab is disgraced, together with all the multitude of the great; a remnant is left, contemptibly small, not great at all." The time fixed is the same as in Isa 20:3. Of working time the hirer remits nothing, and the labourer gives nothing in. The statement as to the time, therefore, is intended to be taken exactly: three years, not more, rather under than over. Then will the old saying of God concerning Moab be fulfilled. Only a remnant, a contemptible remnant, will be left (וּשׁאר, cf., וּמשׂושׂ, Isa 8:6, in sense equivalent to ושׁאר); for every history of the nations is but the shadow of the history of Israel.

The massa in Isaiah 15:1-16:12 was a word that had already gone forth from Jehovah "long ago." This statement may be understood in three different senses. In the first place, Isaiah may mean that older prophecies had already foretold essentially the same concerning Moab. But what prophecies? We may get an answer to this question from the prophecies of Jeremiah concerning Moab in Jer 48. Jeremiah there reproduces the massa Moab of the book of Isaiah, but interweaves with it reminiscences (1.) out of the mâshal on Moab in Num 21:27-30; (2.) out of Balaam's prophecy concerning Moab in Num 24:17; (3.) out of the prophecy of Amos concerning Moab (Amo 2:1-3). And it might be to these earlier words of prophecy that Isaiah here refers (Hvernick, Drechsler, and others). But this is very improbable, as there is no ring of these earlier passages in the massa, such as we should expect if Isaiah had had them in his mind. Secondly, Isaiah might mean that Isa 15:1. contained the prophecy of an older prophet, which he merely brought to remembrance in order to connect therewith the precise tenor of its fulfilment which had been revealed to him. This is at present the prevailing view. Hitzig, in a special work on the subject (1831), as well as in his Commentary, has endeavoured to prove, on the ground of Kg2 14:25, that in all probability Jonah was the author of the oracle which Isaiah here resumes. And Knobel, Maurer, Gustav Baur, and Thenius agree with him in this; whilst De Wette, Ewald, and Umbreit regard it as, at any rate, decidedly non-Messianic. If the conjecture that Jonah was the author could but be better sustained, we should heartily rejoice in this addition to the history of the literature of the Old Testament. But all that we know of Jonah is at variance with such a conjecture. He was a prophet of the type of Elijah and Elisha, in whom the eloquence of a prophet's words was thrown altogether into the shade by the energy of a prophet's deeds. His prophecy concerning the restoration of the kingdom of Israel to its old boundaries, which was fulfilled by the victories of Jeroboam II, we cannot therefore imagine to have been so pictorial or highly poetical as the massa Moab (which would only be one part of that prophecy) really is; and the fact that he was angry at the sparing of Nineveh harmonizes very badly with its elegiac softness and its flood of tears. Moreover, it is never intimated that the conquerors to whom Moab was to succumb would belong to the kingdom of Israel; and the hypothesis is completely overthrown by the summons addressed to Moab to send tribute to Jerusalem. But the conclusion itself, that the oracle must have originated with any older prophet whatever, is drawn from very insufficient premises. No doubt it is a thing altogether unparalleled even in Isaiah, that a prophecy should assume so thoroughly the form of a kinah, or lamentation; still there are tendencies to this in Isa 22:4 (cf., Isa 21:3-4), and Isaiah was an inexhaustible master of language of every character and colour. It is true we do light upon many expressions which cannot be pointed out anywhere else in the book of Isaiah, such as baalē goyim, hedâd, yelâlâh, yâra‛, yithrâh, mâhir, mētz, nosâphoth, pekuddâh (provision, possession); and there is something peculiar in the circular movement of the prophecy, which is carried out to such an extent in the indication of reason and consequence, as well as in the perpetually returning, monotonous connection of the sentences by ci (for) and ‛al-cēn (lâcēn, therefore), the former of which is repeated twice in Isa 15:1, three times in Isa 15:8-9, and four times in succession in Isa 15:5-6. But there is probably no prophecy, especially in chapters 13-23, which does not contain expressions that the prophet uses nowhere else; and so far as the conjunctions ci and a‛ l-cēn (lâcēn), are concerned, Isaiah crowds them together in other passages as well, and here almost to monotony, as a natural consequence of the prevailing elegiac tone. Besides, even Ewald can detect the characteristics of Isaiah in Isa 16:1-6; and you have only to dissect the whole rhetorically, syntactically, and philologically, with the carefulness of a Caspari, to hear throughout the ring of Isaiah's style. And whoever has retained the impression which he brought with him from the oracle against Philistia, will be constrained to say, that not only the stamp and outward form, but also the spirit and ideas, are thoroughly Isaiah's. Hence the third possible conjecture must be the correct one. Thirdly, then, Isaiah may mean that the fate of Moab, which he has just proclaimed, was revealed to him long ago; and the addition made now is, that it will be fulfilled in exactly three years. מאז does not necessarily point to a time antecedent to that of Isaiah himself (compare Isa 44:8; Isa 48:3, Isa 48:5, Isa 48:7, with Sa2 15:34). If we assume that what Isaiah predicts down to Isa 16:12 was revealed to him in the year that Ahaz died, and that the epilogue reckons from the third or tenth year of Hezekiah, in either case the interval is long enough for the mê'âz (from of old). And we decide in favour of this. Unfortunately, we know nothing certain as to the time at which the three years commence. The question whether it was Shalmanassar, Sargon, or Sennacherib who treated the Moabites so harshly, is one that we cannot answer. In Herodotus (ii. 141), Sennacherib is called "king of the Arabians and Assyrians;" and Moab might be included in the Arabians. In any case, after the fulfilment of Isaiah's prophecy in the Assyrian times, there was still a portion left, the fulfilment of which, according to Jer 48, was reserved for the Chaldeans.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Since - Since the beginning of God's revelation to me concerning Moab, hitherto.

Top

²⁹ Woe [0188] to thee, Moab [04124]! thou art undone [06], O people [05971] of Chemosh [03645]: he hath given [05414] his sons [01121] that escaped [06412], and his daughters [01323], into captivity [07622] unto Sihon [05511] king [04428] of the Amorites [0567].

¹⁵ Then [0227] the dukes [0441] of Edom [0123] shall be amazed [0926]; the mighty men [0352] of Moab [04124], trembling [07461] shall take hold [0270] upon them; all the inhabitants [03427] of Canaan [03667] shall melt away [04127].

¹⁴ But now the LORD [03068] hath spoken [01696], saying [0559], Within three [07969] years [08141], as the years [08141] of an hireling [07916], and the glory [03519] of Moab [04124] shall be contemned [07034], with all that great [07227] multitude [01995]; and the remnant [07605] shall be very [04592] small [04213] and feeble [03808] [03524].

² And it shall come to pass in the last [0319] days [03117], that the mountain [02022] of the LORD'S [03068] house [01004] shall be established [03559] in the top [07218] of the mountains [02022], and shall be exalted [05375] above the hills [01389]; and all nations [01471] shall flow [05102] unto it.

¹ The burden [04853] of Moab [04124]. Because in the night [03915] Ar [06144] of Moab [04124] is laid waste [07703], and brought to silence [01820]; because in the night [03915] Kir [07024] of Moab [04124] is laid waste [07703], and brought to silence [01820];
² He is gone up [05927] to Bajith [01006], and to Dibon [01769], the high places [01116], to weep [01065]: Moab [04124] shall howl [03213] over Nebo [05015], and over Medeba [04311]: on all their heads [07218] shall be baldness [07144], and every beard [02206] cut off [01438].
³ In their streets [02351] they shall gird [02296] themselves with sackcloth [08242]: on the tops [01406] of their houses, and in their streets [07339], every one shall howl [03213], weeping [01065] abundantly [03381].
⁴ And Heshbon [02809] shall cry [02199], and Elealeh [0500]: their voice [06963] shall be heard [08085] even unto Jahaz [03096]: therefore the armed soldiers [02502] of Moab [04124] shall cry out [07321]; his life [05315] shall be grievous [03415] unto him.
⁵ My heart [03820] shall cry out [02199] for Moab [04124]; his fugitives [01280] shall flee unto Zoar [06820], an heifer [05697] of three years old [07992]: for by the mounting up [04608] of Luhith [03872] with weeping [01065] shall they go it up [05927]; for in the way [01870] of Horonaim [02773] they shall raise up [05782] a cry [02201] of destruction [07667].
⁶ For the waters [04325] of Nimrim [05249] shall be desolate [04923]: for the hay [02682] is withered away [03001], the grass [01877] faileth [03615], there is no green thing [03418].
⁷ Therefore the abundance [03502] they have gotten [06213], and that which they have laid up [06486], shall they carry away [05375] to the brook [05158] of the willows [06155].
⁸ For the cry [02201] is gone round about [05362] the borders [01366] of Moab [04124]; the howling [03215] thereof unto Eglaim [097], and the howling [03215] thereof unto Beerelim [0879].
⁹ For the waters [04325] of Dimon [01775] shall be full [04390] of blood [01818]: for I will bring [07896] more [03254] upon Dimon [01775], lions [0738] upon him that escapeth [06413] of Moab [04124], and upon the remnant [07611] of the land [0127].

¹ But in the last [0319] days [03117] it shall come to pass, that the mountain [02022] of the house [01004] of the LORD [03068] shall be established [03559] in the top [07218] of the mountains [02022], and it shall be exalted [05375] above the hills [01389]; and people [05971] shall flow [05102] unto it.
² And many [07227] nations [01471] shall come [01980], and say [0559], Come [03212], and let us go up [05927] to the mountain [02022] of the LORD [03068], and to the house [01004] of the God [0430] of Jacob [03290]; and he will teach [03384] us of his ways [01870], and we will walk [03212] in his paths [0734]: for the law [08451] shall go forth [03318] of Zion [06726], and the word [01697] of the LORD [03068] from Jerusalem [03389].
³ And he shall judge [08199] among many [07227] people [05971], and rebuke [03198] strong [06099] nations [01471] afar off [07350]; and they shall beat [03807] their swords [02719] into plowshares [0855], and their spears [02595] into pruninghooks [04211]: nation [01471] shall not lift up [05375] a sword [02719] against nation [01471], neither shall they learn [03925] war [04421] any more.

⁹ Therefore as I live [02416], saith [05002] the LORD [03068] of hosts [06635], the God [0430] of Israel [03478], Surely Moab [04124] shall be as Sodom [05467], and the children [01121] of Ammon [05983] as Gomorrah [06017], even the breeding [04476] of nettles [02738], and saltpits [04379] [04417], and a perpetual [05704] [05769] desolation [08077]: the residue [07611] of my people [05971] shall spoil [0962] them, and the remnant [03499] of my people [01471] shall possess [05157] them.

² But I will send [07971] a fire [0784] upon Moab [04124], and it shall devour [0398] the palaces [0759] of Kerioth [07152]: and Moab [04124] shall die [04191] with tumult [07588], with shouting [08643], and with the sound [06963] of the trumpet [07782]:

⁹ Moab [04124] is my washpot [07366] [05518]; over Edom [0123] will I cast out [07993] my shoe [05275]; over Philistia [06429] will I triumph [07321].

⁸ Moab [04124] is my washpot [05518] [07366]; over Edom [0123] will I cast out [07993] my shoe [05275]: Philistia [06429], triumph [07321] thou because of me.

¹⁷ I shall see [07200] him, but not now: I shall behold [07789] him, but not nigh [07138]: there shall come [01869] a Star [03556] out of Jacob [03290], and a Sceptre [07626] shall rise [06965] out of Israel [03478], and shall smite [04272] the corners [06285] of Moab [04124], and destroy [06979] all the children [01121] of Sheth [08352] [08351].

¹² And it shall come to pass, when it is seen [07200] that Moab [04124] is weary [03811] on the high place [01116], that he shall come [0935] to his sanctuary [04720] to pray [06419]; but he shall not prevail [03201].

³⁴ But if thou return [07725] to the city [05892], and say [0559] unto Absalom [053], I will be thy servant [05650], O king [04428]; as I have been thy father's [01] servant [05650] hitherto [0227], so will I now also be thy servant [05650]: then mayest thou for me defeat [06565] the counsel [06098] of Ahithophel [0302].

⁷ They are created [01254] now, and not from the beginning; even before [06440] the day [03117] when thou heardest [08085] them not; lest thou shouldest say [0559], Behold, I knew [03045] them.

⁵ I have even from the beginning [0227] declared [05046] it to thee; before it came to pass [0935] I shewed [08085] it thee: lest thou shouldest say [0559], Mine idol [06090] hath done [06213] them, and my graven image [06459], and my molten image [05262], hath commanded [06680] them.

³ I have declared [05046] the former things [07223] from the beginning [0227]; and they went forth [03318] out of my mouth [06310], and I shewed [08085] them; I did [06213] them suddenly [06597], and they came to pass [0935].

⁸ Fear [06342] ye not, neither be afraid [07297] [07297]: have not I told [08085] thee from that time [0227], and have declared [05046] it? ye are even my witnesses [05707]. Is there [03426] a God [0433] beside [01107] me? yea, there is no God [06697]; I know [03045] not any.

¹ Send [07971] ye the lamb [03733] to the ruler [04910] of the land [0776] from Sela [05554] to the wilderness [04057], unto the mount [02022] of the daughter [01323] of Zion [06726].
² For it shall be, that, as a wandering [05074] bird [05775] cast out [07971] of the nest [07064], so the daughters [01323] of Moab [04124] shall be at the fords [04569] of Arnon [0769].
³ Take [0935] counsel [06098], execute [06213] judgment [06415]; make [07896] thy shadow [06738] as the night [03915] in the midst [08432] of the noonday [06672]; hide [05641] the outcasts [05080]; bewray [01540] not him that wandereth [05074].
⁴ Let mine outcasts [05080] dwell [01481] with thee, Moab [04124]; be [01933] thou a covert [05643] to them from the face [06440] of the spoiler [07703]: for the extortioner [04160] is at an end [0656], the spoiler [07701] ceaseth [03615], the oppressors [07429] are consumed [08552] out of the land [0776].
⁵ And in mercy [02617] shall the throne [03678] be established [03559]: and he shall sit [03427] upon it in truth [0571] in the tabernacle [0168] of David [01732], judging [08199], and seeking [01875] judgment [04941], and hasting [04106] righteousness [06664].
⁶ We have heard [08085] of the pride [01347] of Moab [04124]; he is very [03966] proud [01341]: even of his haughtiness [01346], and his pride [01347], and his wrath [05678]: but his lies [0907] shall not be so.

⁵ My heart [03820] shall cry out [02199] for Moab [04124]; his fugitives [01280] shall flee unto Zoar [06820], an heifer [05697] of three years old [07992]: for by the mounting up [04608] of Luhith [03872] with weeping [01065] shall they go it up [05927]; for in the way [01870] of Horonaim [02773] they shall raise up [05782] a cry [02201] of destruction [07667].
⁶ For the waters [04325] of Nimrim [05249] shall be desolate [04923]: for the hay [02682] is withered away [03001], the grass [01877] faileth [03615], there is no green thing [03418].

⁸ For the cry [02201] is gone round about [05362] the borders [01366] of Moab [04124]; the howling [03215] thereof unto Eglaim [097], and the howling [03215] thereof unto Beerelim [0879].
⁹ For the waters [04325] of Dimon [01775] shall be full [04390] of blood [01818]: for I will bring [07896] more [03254] upon Dimon [01775], lions [0738] upon him that escapeth [06413] of Moab [04124], and upon the remnant [07611] of the land [0127].

³ Therefore are my loins [04975] filled [04390] with pain [02479]: pangs [06735] have taken hold [0270] upon me, as the pangs [06735] of a woman that travaileth [03205]: I was bowed down [05753] at the hearing [08085] of it; I was dismayed [0926] at the seeing [07200] of it.
⁴ My heart [03824] panted [08582], fearfulness [06427] affrighted [01204] me: the night [05399] of my pleasure [02837] hath he turned [07760] into fear [02731] unto me.

⁴ Therefore said [0559] I, Look away [08159] from me; I will weep [01065] bitterly [04843], labour [0213] not to comfort [05162] me, because of the spoiling [07701] of the daughter [01323] of my people [05971].

²⁵ He restored [07725] the coast [01366] of Israel [03478] from the entering [0935] of Hamath [02574] unto the sea [03220] of the plain [06160], according to the word [01697] of the LORD [03068] God [0430] of Israel [03478], which he spake [01696] by the hand [03027] of his servant [05650] Jonah [03124], the son [01121] of Amittai [0573], the prophet [05030], which was of Gathhepher [01662].

¹ Thus saith [0559] the LORD [03068]; For three [07969] transgressions [06588] of Moab [04124], and for four [0702], I will not turn away [07725] the punishment thereof; because he burned [08313] the bones [06106] of the king [04428] of Edom [0123] into lime [07875]:
² But I will send [07971] a fire [0784] upon Moab [04124], and it shall devour [0398] the palaces [0759] of Kerioth [07152]: and Moab [04124] shall die [04191] with tumult [07588], with shouting [08643], and with the sound [06963] of the trumpet [07782]:
³ And I will cut off [03772] the judge [08199] from the midst [07130] thereof, and will slay [02026] all the princes [08269] thereof with him, saith [0559] the LORD [03068].

²⁷ Wherefore they that speak in proverbs [04911] say [0559], Come [0935] into Heshbon [02809], let the city [05892] of Sihon [05511] be built [01129] and prepared [03559]:
²⁸ For there is a fire [0784] gone out [03318] of Heshbon [02809], a flame [03852] from the city [07151] of Sihon [05511]: it hath consumed [0398] Ar [06144] of Moab [04124], and the lords of the high places [01181] of Arnon [0769].
²⁹ Woe [0188] to thee, Moab [04124]! thou art undone [06], O people [05971] of Chemosh [03645]: he hath given [05414] his sons [01121] that escaped [06412], and his daughters [01323], into captivity [07622] unto Sihon [05511] king [04428] of the Amorites [0567].
³⁰ We have shot [03384] at them; Heshbon [02809] is perished [06] even unto Dibon [01769], and we have laid them waste [08074] even unto Nophah [05302], which reacheth unto Medeba [04311].

⁶ Forasmuch [03282] as this people [05971] refuseth [03988] the waters [04325] of Shiloah [07975] that go [01980] softly [0328], and rejoice [04885] in Rezin [07526] and Remaliah's [07425] son [01121];

³ And the LORD [03068] said [0559], Like as my servant [05650] Isaiah [03470] hath walked [01980] naked [06174] and barefoot [03182] three [07969] years [08141] for a sign [0226] and wonder [04159] upon Egypt [04714] and upon Ethiopia [03568];