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Selected Verse: Proverbs 22:1 - Strong Concordance
| Verse |
Translation |
Text |
| Pr 22:1 |
Strong Concordance |
A good name [08034] is rather to be chosen [0977] than great [07227] riches [06239], and loving [02896] favour [02580] rather than silver [03701] and gold [02091]. |
| |
King James |
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
(Pro. 22:1-29)
A good name-- (Job 30:8, Hebrew); "good" is supplied here from Ecc 7:1.
loving favour--kind regard, that is, of the wise and good. |
| Notes on the Bible, by Albert Barnes, [1834] |
| Omit "good." The word is an insertion. To the Hebrew, "name" by itself conveyed the idea of good repute, just as "men without a name" (compare Job 30:8 margin) are those sunk in ignominy. The margin gives a preferable rendering of the second clause of this verse. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
Pro 21:1
1 A good name has the preference above great riches;
For more than silver and gold is grace.
The proverb is constructed chiastically; the commencing word נבחר (cf. Pro 21:3), and the concluding word טוב, are the parallel predicates; rightly, none of the old translators have been misled to take together חן טוב, after the analogy of שׂכל טוב, Pro 3:14; Pro 13:15. שׁם also does not need טוב for nearer determination; the more modern idiom uses שׁם טוב,
(Note: e.g., Aboth iv. 17: there are three crowns: the crown of the Tra, the crown of the priesthood, and the crown of royalty; but כתר שׁם טוב, the crown of a good name, excels them all.)
the more ancient uses שׁם alone (e.g., Ecc 7:1), in the sense of ὄνομα καλόν (thus here lxx); for being well known (renowned) is equivalent to a name, and the contrary to being nameless (Job 30:8); to make oneself a name, is equivalent to build a monument in honour of oneself; possibly the derivation of the word from שׁמה, to be high, prominent, known, may have contributed to this meaning of the word sensu eximio, for שׁם has the same root word as שׁמים. Luther translates שׁם by Das Gercht [rumour, fame], in the same pregnant sense; even to the present day, renom, recomme, riputazione, and the like, are thus used. The parallel חן signifies grace and favour (being beloved); grace, which brings favour (Pro 11:16); and favour, which is the consequence of a graceful appearance, courtesy, and demeanour (e.g., Est 2:15).
Pro 22:2
2 The rich and the poor meet together;
The creator of them all is Jahve.
From this, that God made them all, i.e., rich and poor in the totality of their individuals, it follows that the meeting together is His will and His ordinance; they shall in life push one against another, and for what other purpose than that this relationship of mutual intercourse should be a school of virtue: the poor shall not envy the rich (Pro 3:31), and the rich shall not despise the poor, who has the same God and Father as himself (Pro 14:31; Pro 17:5; Pro 31:15); they shall remain conscious of this, that the intermingling of the diversities of station is for this end, that the lowly should serve the exalted, and the exalted should serve the lowly. Pro 29:13 is a variation; there also for both, but particularly for the rich, lies in the proverb a solemn warning. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Favour - A good report among men, especially good men, and that hearty kindness which attends it. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
A good name - שם shem, a name, put for reputation, credit, fame. Used nearly in the same way that we use it: "He has got a name;" "his name stands high;" for "He is a man of credit and reputation." טבא toba, καλον, hamood, and bonum, are added by the Chaldee, Septuagint, Arabiac, and Vulgate, all signifying good or excellent.
Is rather to be chosen than great riches - Because character will support a man in many circumstances; and there are many rich men that have no name: but the word of the man of character will go farther than all their riches. |
1 A good name [08034] is better [02896] than precious [02896] ointment [08081]; and the day [03117] of death [04194] than the day [03117] of one's birth [03205].
8 They were children [01121] of fools [05036], yea, children [01121] of base men [08034]: they were viler [05217] than the earth [0776].
8 They were children [01121] of fools [05036], yea, children [01121] of base men [08034]: they were viler [05217] than the earth [0776].
13 The poor [07326] and the deceitful [08501] man [0376] meet together [06298]: the LORD [03068] lighteneth [0215] both [08147] their eyes [05869].
15 She riseth [06965] also while it is yet night [03915], and giveth [05414] meat [02964] to her household [01004], and a portion [02706] to her maidens [05291].
5 Whoso mocketh [03932] the poor [07326] reproacheth [02778] his Maker [06213]: and he that is glad [08056] at calamities [0343] shall not be unpunished [05352].
31 He that oppresseth [06231] the poor [01800] reproacheth [02778] his Maker [06213]: but he that honoureth [03513] him hath mercy [02603] on the poor [034].
31 Envy [07065] thou not the oppressor [0376] [02555], and choose [0977] none of his ways [01870].
2 The rich [06223] and poor [07326] meet together [06298]: the LORD [03068] is the maker [06213] of them all.
15 Now when the turn [08447] of Esther [0635], the daughter [01323] of Abihail [032] the uncle [01730] of Mordecai [04782], who had taken [03947] her for his daughter [01323], was come [05060] to go in [0935] unto the king [04428], she required [01245] nothing [01697] but what Hegai [01896] the king's [04428] chamberlain [05631], the keeper [08104] of the women [0802], appointed [0559]. And Esther [0635] obtained [05375] favour [02580] in the sight [05869] of all them that looked [07200] upon her.
16 A gracious [02580] woman [0802] retaineth [08551] honour [03519]: and strong [06184] men retain [08551] riches [06239].
8 They were children [01121] of fools [05036], yea, children [01121] of base men [08034]: they were viler [05217] than the earth [0776].
1 A good name [08034] is better [02896] than precious [02896] ointment [08081]; and the day [03117] of death [04194] than the day [03117] of one's birth [03205].
15 Good [02896] understanding [07922] giveth [05414] favour [02580]: but the way [01870] of transgressors [0898] is hard [0386].
14 For the merchandise [05504] of it is better [02896] than the merchandise [05505] of silver [03701], and the gain [08393] thereof than fine gold [02742].
3 To do [06213] justice [06666] and judgment [04941] is more acceptable [0977] to the LORD [03068] than sacrifice [02077].
1 The king's [04428] heart [03820] is in the hand [03027] of the LORD [03068], as the rivers [06388] of water [04325]: he turneth [05186] it whithersoever he will [02654].