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Selected Verse: Exodus 8:21 - Strong Concordance

Verse	Translation	Text
Ex 8:21	Strong Concordance	Else, if thou wilt not let my people [05971] go [07971], behold, I will send [07971] swarms [06157] of flies upon thee, and upon thy servants [05650], and upon thy people [05971], and into thy houses [01004]: and the houses [01004] of the Egyptians [04714] shall be full [04390] of swarms [06157] of flies, and also the ground [0127] whereon they are.
	King James	Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.

Summary Of Commentaries Associated With The Selected Verse

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Notes on the Bible, by Albert Barnes, [1834]
Swarms of flies - Generally, supposed to be the dog-fly, which at certain seasons is described as a plague far worse than mosquitos. Others, however, adopt the opinion that the insects were a species of beetle, which was reverenced by the Egyptians as a symbol of life, of reproductive or creative power. The sun-god, as creator, bore the name Chepera, and is represented in the form, or with the head, of a beetle.

Notes on the Bible, by Albert Barnes, [1834]

Swarms of flies - Generally, supposed to be the dog-fly, which at certain seasons is described as a plague far worse than mosquitos. Others, however, adopt the opinion that the insects were a species of beetle, which was reverenced by the Egyptians as a symbol of life, of reproductive or creative power. The sun-god, as creator, bore the name Chepera, and is represented in the form, or with the head, of a beetle.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Flies - Or insects of various kinds; not only flies, but gnats, wasps, hornets; and those probably more pernicious than the common ones were.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Swarms of flies upon thee - It is not easy to ascertain the precise meaning of the original word הערב hearob; as the word comes from ערב arab, he mingled, it may be supposed to express a multitude of various sorts of insects. And if the conjecture be admitted that the putrid frogs became the occasion of this plague, (different insects laying their eggs in the bodies of those dead animals, which would soon be hatched, see on Exo 8:14 (note)), then the supposition that a multitude of different hinds of insects is meant, will seem the more probable. Though the plague of the locusts was miraculous, yet God both brought it and removed it by natural means; see Exo 10:13-19. Bochart, who has treated this subject with his usual learning and ability, follows the Septuagint, explaining the original by κυνομυια, the dog-fly; which must be particularly hateful to the Egyptians, because they held dogs in the highest veneration, and worshipped Anubis under the form of a dog. In a case of this kind the authority of the Septuagint is very high, as they translated the Pentateuch in the very place where these plagues happened. But as the Egyptians are well known to have paid religious veneration to all kinds of animals and monsters, whence the poet: - Omnigenumque deum monstra, et latrator Anubis, I am inclined to favor the literal construction of the word: for as ערב ereb, Exo 12:38, expresses that mixed multitude of different kinds of people who accompanied the Israelites in their departure from Egypt; so here the same term being used, it may have been designed to express a multitude of different kinds of insects, such as flies, wasps, hornets, etc., etc. The ancient Jewish interpreters suppose that all kinds of beasts and reptiles are intended, such as wolves, lions, bears, serpents, etc. Mr. Bate thinks the raven is meant, because the original is so understood in other places; and thus he translates it in his literal version of the Pentateuch: but the meaning already given is the most likely. As to the objection against this opinion drawn from Exo 8:31, there remained not one, it can have very little weight, when it is considered that this may as well be spoken of one of any of the different kinds, as of an individual of one species.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Swarms of flies upon thee - It is not easy to ascertain the precise meaning of the original word הערב hearob; as the word comes from ערב arab, he mingled, it may be supposed to express a multitude of various sorts of insects. And if the conjecture be admitted that the putrid frogs became the occasion of this plague, (different insects laying their eggs in the bodies of those dead animals, which would soon be hatched, see on Exo 8:14 (note)), then the supposition that a multitude of different hinds of insects is meant, will seem the more probable. Though the plague of the locusts was miraculous, yet God both brought it and removed it by natural means; see Exo 10:13-19.

Bochart, who has treated this subject with his usual learning and ability, follows the Septuagint, explaining the original by κυνομυια, the dog-fly; which must be particularly hateful to the Egyptians, because they held dogs in the highest veneration, and worshipped Anubis under the form of a dog. In a case of this kind the authority of the Septuagint is very high, as they translated the Pentateuch in the very place where these plagues happened. But as the Egyptians are well known to have paid religious veneration to all kinds of animals and monsters, whence the poet: -

Omnigenumque deum monstra, et latrator Anubis,

I am inclined to favor the literal construction of the word: for as ערב ereb, Exo 12:38, expresses that mixed multitude of different kinds of people who accompanied the Israelites in their departure from Egypt; so here the same term being used, it may have been designed to express a multitude of different kinds of insects, such as flies, wasps, hornets, etc., etc. The ancient Jewish interpreters suppose that all kinds of beasts and reptiles are intended, such as wolves, lions, bears, serpents, etc. Mr. Bate thinks the raven is meant, because the original is so understood in other places; and thus he translates it in his literal version of the Pentateuch: but the meaning already given is the most likely. As to the objection against this opinion drawn from Exo 8:31, there remained not one, it can have very little weight, when it is considered that this may as well be spoken of one of any of the different kinds, as of an individual of one species.

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³¹ And the LORD [03068] did [06213] according to the word [01697] of Moses [04872]; and he removed [05493] the swarms [06157] of flies from Pharaoh [06547], from his servants [05650], and from his people [05971]; there remained [07604] not one [0259].

³⁸ And a mixed [06154] multitude [07227] went up [05927] also with them; and flocks [06629], and herds [01241], even very [03966] much [03515] cattle [04735].

¹³ And Moses [04872] stretched forth [05186] his rod [04294] over the land [0776] of Egypt [04714], and the LORD [03068] brought [05090] an east [06921] wind [07307] upon the land [0776] all that day [03117], and all that night [03915]; and when it was morning [01242], the east [06921] wind [07307] brought [05375] the locusts [0697].
¹⁴ And the locusts [0697] went up [05927] over all the land [0776] of Egypt [04714], and rested [05117] in all the coasts [01366] of Egypt [04714]: very [03966] grievous [03515] were they; before [06440] them there were no such [03651] locusts [0697] as they, neither after [0310] them shall be such.
¹⁵ For they covered [03680] the face [05869] of the whole earth [0776], so that the land [0776] was darkened [02821]; and they did eat [0398] every herb [06212] of the land [0776], and all the fruit [06529] of the trees [06086] which the hail [01259] had left [03498]: and there remained [03498] not any green thing [03418] in the trees [06086], or in the herbs [06212] of the field [07704], through all the land [0776] of Egypt [04714].
¹⁶ Then Pharaoh [06547] called [07121] for Moses [04872] and Aaron [0175] in haste [04116]; and he said [0559], I have sinned [02398] against the LORD [03068] your God [0430], and against you.
¹⁷ Now therefore forgive [05375], I pray thee, my sin [02403] only this once [06471], and intreat [06279] the LORD [03068] your God [0430], that he may take away [05493] from me this death [04194] only.
¹⁸ And he went out [03318] from Pharaoh [06547], and intreated [06279] the LORD [03068].
¹⁹ And the LORD [03068] turned [02015] a mighty [03966] strong [02389] west [03220] wind [07307], which took away [05375] the locusts [0697], and cast [08628] them into the Red [05488] sea [03220]; there remained [07604] not one [0259] locust [0697] in all the coasts [01366] of Egypt [04714].

¹⁴ And they gathered them together [06651] upon heaps [02563]: and the land [0776] stank [0887].