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Selected Verse: Exodus 7:9 - Strong Concordance
Verse |
Translation |
Text |
Ex 7:9 |
Strong Concordance |
When Pharaoh [06547] shall speak [01696] unto you, saying [0559], Shew [05414] a miracle [04159] for you: then thou shalt say [0559] unto Aaron [0175], Take [03947] thy rod [04294], and cast [07993] it before [06440] Pharaoh [06547], and it shall become a serpent [08577]. |
|
King James |
When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
When Pharaoh shall speak unto you, &c.--The king would naturally demand some evidence of their having been sent from God; and as he would expect the ministers of his own gods to do the same works, the contest, in the nature of the case, would be one of miracles. Notice has already been taken of the rod of Moses (Exo 4:2), but rods were carried also by all nobles and official persons in the court of Pharaoh. It was an Egyptian custom, and the rods were symbols of authority or rank. Hence God commanded His servants to use a rod. |
Notes on the Bible, by Albert Barnes, [1834] |
Thy rod - Apparently the rod before described Exo 4:2, which Moses on this occasion gives to Aaron as his representative.
A serpent - A word different from that in Exo 4:3. Here a more general term, תנין tannı̂yn, is employed, which in other passages includes all sea or river monsters, and is more specially applied to the crocodile as a symbol of Egypt. It occurs in the Egyptian ritual, nearly in the same form, "Tanem," as a synonym of the monster serpent which represents the principle of antagonism to light and life. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Say unto Aaron, Take thy rod - This Moses ordinarily held in his hand, and delivered it to Aaron upon occasion, for the execution of his commands. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Show a miracle for you - A miracle, מופת mopheth, signifies an effect produced in nature which is opposed to its laws, or such as its powers are inadequate to produce. As Moses and Aaron professed to have a Divine mission, and to come to Pharaoh on the most extraordinary occasion, making a most singular and unprecedented demand, it was natural to suppose, if Pharaoh should even give them an audience, that he would require them to give him some proof by an extraordinary sign that their pretensions to such a Divine mission were well founded and incontestable. For it appears to have ever been the sense of mankind, that he who has a Divine mission to effect some extraordinary purpose can give a supernatural proof that he has got this extraordinary commission.
Take thy rod - This rod, whether a common staff, an ensign of office, or a shepherd's crook, was now consecrated for the purpose of working miracles; and is indifferently called the rod of God, the rod of Moses, and the rod of Aaron. God gave it the miraculous power, and Moses and Aaron used it indifferently. |
2 And the LORD [03068] said [0559] unto him, What is that in thine hand [03027]? And he said [0559], A rod [04294].
3 And he said [0559], Cast [07993] it on the ground [0776]. And he cast [07993] it on the ground [0776], and it became a serpent [05175]; and Moses [04872] fled [05127] from before [06440] it.
2 And the LORD [03068] said [0559] unto him, What is that in thine hand [03027]? And he said [0559], A rod [04294].