Show Bible Commentary For A Bible Verse

Click here to show/hide instructions.

Selected Verse: Exodus 7:14 - Strong Concordance

Verse	Translation	Text
Ex 7:14	Strong Concordance	And the LORD [03068] said [0559] unto Moses [04872], Pharaoh's [06547] heart [03820] is hardened [03515], he refuseth [03985] to let the people [05971] go [07971].
	King James	And the LORD said unto Moses, Pharaoh's heart is hardened, he refuseth to let the people go.

Summary Of Commentaries Associated With The Selected Verse

Open All | Close All Open All | Close All

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Pharaoh's heart is hardened--Whatever might have been his first impressions, they were soon dispelled; and when he found his magicians making similar attempts, he concluded that Aaron's affair was a magical deception, the secret of which was not known to his wise men.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Pharaoh's heart is hardened--Whatever might have been his first impressions, they were soon dispelled; and when he found his magicians making similar attempts, he concluded that Aaron's affair was a magical deception, the secret of which was not known to his wise men.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
When Pharaoh hardened his heart against the first sign, notwithstanding the fact that it displayed the supremacy of the messengers of Jehovah over the might of the Egyptian conjurers and their gods, and refused to let the people of Israel go; Moses and Aaron were empowered by God to force the release of Israel from the obdurate king by a series of penal miracles. These מפתים were not purely supernatural wonders, or altogether unknown to the Egyptians, but were land-plagues with which Egypt was occasionally visited, and were raised into miraculous deeds of the Almighty God, by the fact that they burst upon the land one after another at an unusual time of the year, in unwonted force, and in close succession. These plagues were selected by God as miraculous signs, because He intended to prove thereby to the king and his servants, that He, Jehovah, was the Lord in the land, and ruled over the powers of nature with unrestricted freedom and omnipotence. For this reason God not only caused them to burst suddenly upon the land according to His word, and then as suddenly to disappear according to His omnipotent will, but caused them to be produced by Moses and Aaron and disappear again at their word and prayer, that Pharaoh might learn that these men were appointed by Him as His messengers, and were endowed by Him with divine power for the accomplishment of His will. Exo 7:14-21 The Water of the Nile Turned into Blood. - In the morning, when Pharaoh went to the Nile, Moses took his staff at the command of God; went up to him on the bank of the river, with the demand of Jehovah that he would let His people Israel go; and because hitherto (עד־כּה) he had not obeyed, announced this first plague, which Aaron immediately brought to pass. Both time and place are of significance here. Pharaoh went out in the morning to the Nile (Exo 7:15; Exo 8:20), not merely to take a refreshing walk, or to bathe in the river, or to see how high the water had risen, but without doubt to present his daily worship to the Nile, which was honoured by the Egyptians as their supreme deity (vid., Exo 2:5). At this very moment the will of God with regard to Israel was declared to him; and for his refusal to comply with the will of the Lord as thus revealed to him, the smiting of the Nile with the staff made known to him the fact, that the God of the Hebrews was the true God, and possessed the power to turn the fertilizing water of this object of their highest worship into blood. The changing of the water into blood is to be interpreted in the same sense as in Joe 3:4, where the moon is said to be turned into blood; that is to say, not as a chemical change into real blood, but as a change in the colour, which caused it to assume the appearance of blood (Kg2 3:22). According to the statements of many travellers, the Nile water changes its colour when the water is lowest, assumes first of all a greenish hue and is almost undrinkable, and then, while it is rising, becomes as red as ochre, when it is more wholesome again. The causes of this change have not been sufficiently investigated. The reddening of the water is attributed by many to the red earth, which the river brings down from Sennaar (cf. Hengstenberg, Egypt and the Books of Moses, pp. 104ff. transl.; Laborde, comment. p. 28); but Ehrenberg came to the conclusion, after microscopical examinations, that it was caused by cryptogamic plants and infusoria. This natural phenomenon was here intensified into a miracle, not only by the fact that the change took place immediately in all the branches of the river at Moses' word and through the smiting of the Nile, but even more by a chemical change in the water, which caused the fishes to die, the stream to stink, and, what seems to indicate putrefaction, the water to become undrinkable; whereas, according to the accounts of travellers, which certainly do not quite agree with one another, and are not entirely trustworthy, the Nile water becomes more drinkable as soon as the natural reddening beings. The change in the water extended to "the streams," or different arms of the Nile; "the rivers," or Nile canals; "the ponds," or large standing lakes formed by the Nile; and all "the pools of water," lit., every collection of their waters, i.e., all the other standing lakes and ponds, left by the overflowings of the Nile, with the water of which those who lived at a distance from the river had to content themselves. "So that there was blood in all the land of Egypt, both in the wood and in the stone;" i.e., in the vessels of wood and stone, in which the water taken from the Nile and its branches was kept for daily use. The reference is not merely to the earthen vessels used for filtering and cleansing the water, but to every vessel into which water had been put. The "stone" vessels were the stone reservoirs built up at the corners of the streets and in other places, where fresh water was kept for the poor (cf. Oedmann's verm. Samml. p. 133). The meaning of this supplementary clause is not that even the water which was in these vessels previous to the smiting of the river was turned into blood, in which Kurtz perceives "the most miraculous part of the whole miracle;" for in that case the "wood and stone" would have been mentioned immediately after the "gatherings of the waters;" but simply that there was no more water to put into these vessels that was not changed into blood. The death of the fishes was a sign, that the smiting had taken away from the river its life-sustaining power, and that its red hue was intended to depict before the eyes of the Egyptians all the terrors of death; but we are not to suppose that there was any reference to the innocent blood which the Egyptians had poured into the river through the drowning of the Hebrew boys, or to their own guilty blood which was afterwards to be shed. Exo 7:22-25 This miracle was also imitated by the magicians. The question, where they got any water that was still unchanged, is not answered in the biblical text. Kurtz is of opinion that they took spring water for the purpose; but he has overlooked the fact, that if spring water was still to be had, there would be no necessity for the Egyptians to dig wells for the purpose of finding drinkable water. The supposition that the magicians did not try their arts till the miracle wrought by Aaron had passed away, is hardly reconcilable with the text, which places the return of Pharaoh to his house after the work of the magicians. For it can neither be assumed, that the miracle wrought by the messengers of Jehovah lasted only a few hours, so that Pharaoh was able to wait by the Nile till it was over, since in that case the Egyptians would not have thought it necessary to dig wells; nor can it be regarded as probable, that after the miracle was over, and the plague had ceased, the magicians began to imitate it for the purpose of showing the king that they could do the same, and that it was after this that the king went to his house without paying any need to the miracle. We must therefore follow the analogy of Exo 9:25 as compared with Exo 10:5, and not press the expression, "every collection of water" (Exo 7:19), so as to infer that there was no Nile water at all, not even what had been taken away before the smiting of the river, that was not changed, but rather conclude that the magicians tried their arts upon water that was already drawn, for the purpose of neutralizing the effect of the plague as soon as it had been produced. The fact that the clause, "Pharaoh's heart was hardened," is linked with the previous clause, "the magicians did so, etc.," by a vav consecutive, unquestionably implies that the imitation of the miracle by the magicians contributed to the hardening of Pharaoh's heart. The expression, "to this also," in Exo 7:23, points back to the first miraculous sign in Exo 7:10. This plague was keenly felt by the Egyptians; for the Nile contains the only good drinking water, and its excellence is unanimously attested by both ancient and modern writers (Hengstenberg ut sup. pp. 108, 109, transl.). As they could not drink of the water of the river from their loathing at its stench (Exo 7:18), they were obliged to dig round about the river for water to drink (Exo 7:24). From this it is evident that the plague lasted a considerable time; according to Exo 7:25, apparently seven days. At least this is the most natural interpretation of the words, "and seven days were fulfilled after that Jehovah had smitten the river." It is true, there is still the possibility that this verse may be connected with the following one, "when seven days were fulfilled...Jehovah said to Moses." But this is not probable; for the time which intervened between the plagues is not stated anywhere else, nor is the expression, "Jehovah said," with which the plagues are introduced, connected in any other instance with what precedes. The narrative leaves it quite undecided how rapidly the plagues succeeded one another. On the supposition that the changing of the Nile water took place at the time when the river began to rise, and when the reddening generally occurs, many expositors fix upon the month of June or July for the commencement of the plague; in which case all the plagues down to the death of the first-born, which occurred in the night of the 14th Abib, i.e., about the middle of April, would be confined to the space of about nine months. But this conjecture is a very uncertain one, and all that is tolerably sure is, that the seventh plague (the hail) occurred in February (vid., Exo 9:31-32), and there were (not three weeks, but) eight weeks therefore, or about two months, between the seventh and tenth plagues; so that between each of the last three there would be an interval of fourteen or twenty days. And if we suppose that there was a similar interval in the case of all the others, the first plague would take place in September or October-that is to say, after the yearly overflow of the Nile, which lasts from June to September.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

When Pharaoh hardened his heart against the first sign, notwithstanding the fact that it displayed the supremacy of the messengers of Jehovah over the might of the Egyptian conjurers and their gods, and refused to let the people of Israel go; Moses and Aaron were empowered by God to force the release of Israel from the obdurate king by a series of penal miracles. These מפתים were not purely supernatural wonders, or altogether unknown to the Egyptians, but were land-plagues with which Egypt was occasionally visited, and were raised into miraculous deeds of the Almighty God, by the fact that they burst upon the land one after another at an unusual time of the year, in unwonted force, and in close succession. These plagues were selected by God as miraculous signs, because He intended to prove thereby to the king and his servants, that He, Jehovah, was the Lord in the land, and ruled over the powers of nature with unrestricted freedom and omnipotence. For this reason God not only caused them to burst suddenly upon the land according to His word, and then as suddenly to disappear according to His omnipotent will, but caused them to be produced by Moses and Aaron and disappear again at their word and prayer, that Pharaoh might learn that these men were appointed by Him as His messengers, and were endowed by Him with divine power for the accomplishment of His will.

Exo 7:14-21

The Water of the Nile Turned into Blood. - In the morning, when Pharaoh went to the Nile, Moses took his staff at the command of God; went up to him on the bank of the river, with the demand of Jehovah that he would let His people Israel go; and because hitherto (עד־כּה) he had not obeyed, announced this first plague, which Aaron immediately brought to pass. Both time and place are of significance here. Pharaoh went out in the morning to the Nile (Exo 7:15; Exo 8:20), not merely to take a refreshing walk, or to bathe in the river, or to see how high the water had risen, but without doubt to present his daily worship to the Nile, which was honoured by the Egyptians as their supreme deity (vid., Exo 2:5). At this very moment the will of God with regard to Israel was declared to him; and for his refusal to comply with the will of the Lord as thus revealed to him, the smiting of the Nile with the staff made known to him the fact, that the God of the Hebrews was the true God, and possessed the power to turn the fertilizing water of this object of their highest worship into blood. The changing of the water into blood is to be interpreted in the same sense as in Joe 3:4, where the moon is said to be turned into blood; that is to say, not as a chemical change into real blood, but as a change in the colour, which caused it to assume the appearance of blood (Kg2 3:22). According to the statements of many travellers, the Nile water changes its colour when the water is lowest, assumes first of all a greenish hue and is almost undrinkable, and then, while it is rising, becomes as red as ochre, when it is more wholesome again. The causes of this change have not been sufficiently investigated. The reddening of the water is attributed by many to the red earth, which the river brings down from Sennaar (cf. Hengstenberg, Egypt and the Books of Moses, pp. 104ff. transl.; Laborde, comment. p. 28); but Ehrenberg came to the conclusion, after microscopical examinations, that it was caused by cryptogamic plants and infusoria. This natural phenomenon was here intensified into a miracle, not only by the fact that the change took place immediately in all the branches of the river at Moses' word and through the smiting of the Nile, but even more by a chemical change in the water, which caused the fishes to die, the stream to stink, and, what seems to indicate putrefaction, the water to become undrinkable; whereas, according to the accounts of travellers, which certainly do not quite agree with one another, and are not entirely trustworthy, the Nile water becomes more drinkable as soon as the natural reddening beings. The change in the water extended to "the streams," or different arms of the Nile; "the rivers," or Nile canals; "the ponds," or large standing lakes formed by the Nile; and all "the pools of water," lit., every collection of their waters, i.e., all the other standing lakes and ponds, left by the overflowings of the Nile, with the water of which those who lived at a distance from the river had to content themselves. "So that there was blood in all the land of Egypt, both in the wood and in the stone;" i.e., in the vessels of wood and stone, in which the water taken from the Nile and its branches was kept for daily use. The reference is not merely to the earthen vessels used for filtering and cleansing the water, but to every vessel into which water had been put. The "stone" vessels were the stone reservoirs built up at the corners of the streets and in other places, where fresh water was kept for the poor (cf. Oedmann's verm. Samml. p. 133). The meaning of this supplementary clause is not that even the water which was in these vessels previous to the smiting of the river was turned into blood, in which Kurtz perceives "the most miraculous part of the whole miracle;" for in that case the "wood and stone" would have been mentioned immediately after the "gatherings of the waters;" but simply that there was no more water to put into these vessels that was not changed into blood. The death of the fishes was a sign, that the smiting had taken away from the river its life-sustaining power, and that its red hue was intended to depict before the eyes of the Egyptians all the terrors of death; but we are not to suppose that there was any reference to the innocent blood which the Egyptians had poured into the river through the drowning of the Hebrew boys, or to their own guilty blood which was afterwards to be shed.

Exo 7:22-25

This miracle was also imitated by the magicians. The question, where they got any water that was still unchanged, is not answered in the biblical text. Kurtz is of opinion that they took spring water for the purpose; but he has overlooked the fact, that if spring water was still to be had, there would be no necessity for the Egyptians to dig wells for the purpose of finding drinkable water. The supposition that the magicians did not try their arts till the miracle wrought by Aaron had passed away, is hardly reconcilable with the text, which places the return of Pharaoh to his house after the work of the magicians. For it can neither be assumed, that the miracle wrought by the messengers of Jehovah lasted only a few hours, so that Pharaoh was able to wait by the Nile till it was over, since in that case the Egyptians would not have thought it necessary to dig wells; nor can it be regarded as probable, that after the miracle was over, and the plague had ceased, the magicians began to imitate it for the purpose of showing the king that they could do the same, and that it was after this that the king went to his house without paying any need to the miracle. We must therefore follow the analogy of Exo 9:25 as compared with Exo 10:5, and not press the expression, "every collection of water" (Exo 7:19), so as to infer that there was no Nile water at all, not even what had been taken away before the smiting of the river, that was not changed, but rather conclude that the magicians tried their arts upon water that was already drawn, for the purpose of neutralizing the effect of the plague as soon as it had been produced. The fact that the clause, "Pharaoh's heart was hardened," is linked with the previous clause, "the magicians did so, etc.," by a vav consecutive, unquestionably implies that the imitation of the miracle by the magicians contributed to the hardening of Pharaoh's heart. The expression, "to this also," in Exo 7:23, points back to the first miraculous sign in Exo 7:10. This plague was keenly felt by the Egyptians; for the Nile contains the only good drinking water, and its excellence is unanimously attested by both ancient and modern writers (Hengstenberg ut sup. pp. 108, 109, transl.). As they could not drink of the water of the river from their loathing at its stench (Exo 7:18), they were obliged to dig round about the river for water to drink (Exo 7:24). From this it is evident that the plague lasted a considerable time; according to Exo 7:25, apparently seven days. At least this is the most natural interpretation of the words, "and seven days were fulfilled after that Jehovah had smitten the river." It is true, there is still the possibility that this verse may be connected with the following one, "when seven days were fulfilled...Jehovah said to Moses." But this is not probable; for the time which intervened between the plagues is not stated anywhere else, nor is the expression, "Jehovah said," with which the plagues are introduced, connected in any other instance with what precedes. The narrative leaves it quite undecided how rapidly the plagues succeeded one another. On the supposition that the changing of the Nile water took place at the time when the river began to rise, and when the reddening generally occurs, many expositors fix upon the month of June or July for the commencement of the plague; in which case all the plagues down to the death of the first-born, which occurred in the night of the 14th Abib, i.e., about the middle of April, would be confined to the space of about nine months. But this conjecture is a very uncertain one, and all that is tolerably sure is, that the seventh plague (the hail) occurred in February (vid., Exo 9:31-32), and there were (not three weeks, but) eight weeks therefore, or about two months, between the seventh and tenth plagues; so that between each of the last three there would be an interval of fourteen or twenty days. And if we suppose that there was a similar interval in the case of all the others, the first plague would take place in September or October-that is to say, after the yearly overflow of the Nile, which lasts from June to September.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Pharaoh's heart is hardened - כבד cabed, is become heavy or stupid; he receives no conviction, notwithstanding the clearness of the light which shines upon him. We well know the power of prejudice: where persons are determined to think and act after a predetermined plan, arguments, demonstrations, and even miracles themselves, are lost on them, as in the case of Pharaoh here, and that of the obstinate Jews in the days of our Lord and his apostles.

Top

³¹ And the flax [06594] and the barley [08184] was smitten [05221]: for the barley [08184] was in the ear [024], and the flax [06594] was bolled [01392].
³² But the wheat [02406] and the rie [03698] were not smitten [05221]: for they [02007] were not grown up [0648].

²⁵ And seven [07651] days [03117] were fulfilled [04390], after [0310] that the LORD [03068] had smitten [05221] the river [02975].

²⁴ And all the Egyptians [04714] digged [02658] round about [05439] the river [02975] for water [04325] to drink [08354]; for they could [03201] not drink [08354] of the water [04325] of the river [02975].

¹⁸ And the fish [01710] that is in the river [02975] shall die [04191], and the river [02975] shall stink [0887]; and the Egyptians [04714] shall lothe [03811] to drink [08354] of the water [04325] of the river [02975].

¹⁰ And Moses [04872] and Aaron [0175] went in [0935] unto Pharaoh [06547], and they did [06213] so as the LORD [03068] had commanded [06680]: and Aaron [0175] cast down [07993] his rod [04294] before [06440] Pharaoh [06547], and before [06440] his servants [05650], and it became a serpent [08577].

²³ And Pharaoh [06547] turned [06437] and went [0935] into his house [01004], neither did he set [07896] his heart [03820] to this [02063] also.

¹⁹ And the LORD [03068] spake [0559] unto Moses [04872], Say [0559] unto Aaron [0175], Take [03947] thy rod [04294], and stretch out [05186] thine hand [03027] upon the waters [04325] of Egypt [04714], upon their streams [05104], upon their rivers [02975], and upon their ponds [098], and upon all their pools [04723] of water [04325], that they may become blood [01818]; and that there may be blood [01818] throughout all the land [0776] of Egypt [04714], both in vessels of wood [06086], and in vessels of stone [068].

⁵ And they shall cover [03680] the face [05869] of the earth [0776], that one cannot be able [03201] to see [07200] the earth [0776]: and they shall eat [0398] the residue [03499] of that which is escaped [06413], which remaineth [07604] unto you from the hail [01259], and shall eat [0398] every tree [06086] which groweth [06779] for you out of the field [07704]:

²⁵ And the hail [01259] smote [05221] throughout all the land [0776] of Egypt [04714] all that was in the field [07704], both man [0120] and beast [0929]; and the hail [01259] smote [05221] every herb [06212] of the field [07704], and brake [07665] every tree [06086] of the field [07704].

²² And the magicians [02748] of Egypt [04714] did [06213] so with their enchantments [03909]: and Pharaoh's [06547] heart [03820] was hardened [02388], neither did he hearken [08085] unto them; as the LORD [03068] had said [01696].
²³ And Pharaoh [06547] turned [06437] and went [0935] into his house [01004], neither did he set [07896] his heart [03820] to this [02063] also.
²⁴ And all the Egyptians [04714] digged [02658] round about [05439] the river [02975] for water [04325] to drink [08354]; for they could [03201] not drink [08354] of the water [04325] of the river [02975].
²⁵ And seven [07651] days [03117] were fulfilled [04390], after [0310] that the LORD [03068] had smitten [05221] the river [02975].

²² And they rose up early [07925] in the morning [01242], and the sun [08121] shone [02224] upon the water [04325], and the Moabites [04124] saw [07200] the water [04325] on the other side [05048] as red [0122] as blood [01818]:

⁴ Yea, and what have ye to do with me, O Tyre [06865], and Zidon [06721], and all the coasts [01552] of Palestine [06429]? will ye render [07999] me a recompence [01576]? and if ye recompense [01580] me, swiftly [07031] and speedily [04120] will I return [07725] your recompence [01576] upon your own head [07218];

⁵ And the daughter [01323] of Pharaoh [06547] came down [03381] to wash [07364] herself at the river [02975]; and her maidens [05291] walked [01980] along by the river's [02975] side [03027]; and when she saw [07200] the ark [08392] among [08432] the flags [05488], she sent [07971] her maid [0519] to fetch [03947] it.

²⁰ And the LORD [03068] said [0559] unto Moses [04872], Rise up early [07925] in the morning [01242], and stand [03320] before [06440] Pharaoh [06547]; lo, he cometh forth [03318] to the water [04325]; and say [0559] unto him, Thus saith [0559] the LORD [03068], Let my people [05971] go [07971], that they may serve [05647] me.

¹⁵ Get [03212] thee unto Pharaoh [06547] in the morning [01242]; lo, he goeth out [03318] unto the water [04325]; and thou shalt stand [05324] by the river's [02975] brink [08193] against he come [07125]; and the rod [04294] which was turned [02015] to a serpent [05175] shalt thou take [03947] in thine hand [03027].

¹⁴ And the LORD [03068] said [0559] unto Moses [04872], Pharaoh's [06547] heart [03820] is hardened [03515], he refuseth [03985] to let the people [05971] go [07971].
¹⁵ Get [03212] thee unto Pharaoh [06547] in the morning [01242]; lo, he goeth out [03318] unto the water [04325]; and thou shalt stand [05324] by the river's [02975] brink [08193] against he come [07125]; and the rod [04294] which was turned [02015] to a serpent [05175] shalt thou take [03947] in thine hand [03027].
¹⁶ And thou shalt say [0559] unto him, The LORD [03068] God [0430] of the Hebrews [05680] hath sent [07971] me unto thee, saying [0559], Let my people [05971] go [07971], that they may serve [05647] me in the wilderness [04057]: and, behold, hitherto [03541] thou wouldest not hear [08085].
¹⁷ Thus saith [0559] the LORD [03068], In this thou shalt know [03045] that I am the LORD [03068]: behold, I will smite [05221] with the rod [04294] that is in mine hand [03027] upon the waters [04325] which are in the river [02975], and they shall be turned [02015] to blood [01818].
¹⁸ And the fish [01710] that is in the river [02975] shall die [04191], and the river [02975] shall stink [0887]; and the Egyptians [04714] shall lothe [03811] to drink [08354] of the water [04325] of the river [02975].
¹⁹ And the LORD [03068] spake [0559] unto Moses [04872], Say [0559] unto Aaron [0175], Take [03947] thy rod [04294], and stretch out [05186] thine hand [03027] upon the waters [04325] of Egypt [04714], upon their streams [05104], upon their rivers [02975], and upon their ponds [098], and upon all their pools [04723] of water [04325], that they may become blood [01818]; and that there may be blood [01818] throughout all the land [0776] of Egypt [04714], both in vessels of wood [06086], and in vessels of stone [068].
²⁰ And Moses [04872] and Aaron [0175] did [06213] so, as the LORD [03068] commanded [06680]; and he lifted up [07311] the rod [04294], and smote [05221] the waters [04325] that were in the river [02975], in the sight [05869] of Pharaoh [06547], and in the sight [05869] of his servants [05650]; and all the waters [04325] that were in the river [02975] were turned [02015] to blood [01818].
²¹ And the fish [01710] that was in the river [02975] died [04191]; and the river [02975] stank [0887], and the Egyptians [04714] could [03201] not drink [08354] of the water [04325] of the river [02975]; and there was blood [01818] throughout all the land [0776] of Egypt [04714].