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Selected Verse: Exodus 5:4 - Strong Concordance
Verse |
Translation |
Text |
Ex 5:4 |
Strong Concordance |
And the king [04428] of Egypt [04714] said [0559] unto them, Wherefore do ye, Moses [04872] and Aaron [0175], let [06544] the people [05971] from their works [04639]? get [03212] you unto your burdens [05450]. |
|
King James |
And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Wherefore do ye, Moses and Aaron, let the people from their works? &c.--Without taking any notice of what they had said, he treated them as ambitious demagogues, who were appealing to the superstitious feelings of the people, to stir up sedition and diffuse a spirit of discontent, which spreading through so vast a body of slaves, might endanger the peace of the country. |
Notes on the Bible, by Albert Barnes, [1834] |
Let - i. e. hinder. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
But Pharaoh would hear nothing of any worship. He believed that the wish was simply an excuse for procuring holidays for the people, or days of rest from their labours, and ordered the messengers off to their slave duties: "Get you unto your burdens." For as the people were very numerous, he would necessarily lose by their keeping holiday. He called the Israelites "the people of the land," not "as being his own property, because he was the lord of the land" (Baumgarten), but as the working class, "land-people," equivalent to "common people," in distinction from the ruling castes of the Egyptians (vid., Jer 52:25 : Eze 7:27). |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Wherefore do ye, Moses and Aaron - He hints that the Hebrews are in a state of revolt, and charges Moses and Aaron as being ringleaders of the sedition. This unprincipled charge has been, in nearly similar circumstances, often repeated since. Men who have labored to bring the mass of the common people from ignorance, irreligion, and general profligacy of manners, to an acquaintance with themselves and God, and to a proper knowledge of their duty to him and to each other, have been often branded as being disaffected to the state, and as movers of sedition among the people! See Clarke on Exo 5:17 (note).
Let the people - תפריעו taphriu, from פרע para, to loose or disengage, which we translate to let, from the Anglo-Saxon lettan, to hinder. Ye hinder the people from working. Get ye to your burdens. "Let religion alone, and mind your work." The language not only of tyranny, but of the basest irreligion also. |
27 The king [04428] shall mourn [056], and the prince [05387] shall be clothed [03847] with desolation [08077], and the hands [03027] of the people [05971] of the land [0776] shall be troubled [0926]: I will do [06213] unto them after their way [01870], and according to their deserts [04941] will I judge [08199] them; and they shall know [03045] that I am the LORD [03068].
25 He took [03947] also out of the city [05892] an [0259] eunuch [05631], which had the charge [06496] of the men [0582] of war [04421]; and seven [07651] men [0582] of them that were near [07200] the king's [04428] person [06440], which were found [04672] in the city [05892]; and the principal [08269] scribe [05608] of the host [06635], who mustered [06633] the people [05971] of the land [0776]; and threescore [08346] men [0376] of the people [05971] of the land [0776], that were found [04672] in the midst [08432] of the city [05892].
17 But he said [0559], Ye are idle [07503], ye are idle [07503]: therefore ye say [0559], Let us go [03212] and do sacrifice [02076] to the LORD [03068].