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Selected Verse: Exodus 26:15 - Strong Concordance
Verse |
Translation |
Text |
Ex 26:15 |
Strong Concordance |
And thou shalt make [06213] boards [07175] for the tabernacle [04908] of shittim [07848] wood [06086] standing up [05975]. |
|
King James |
And thou shalt make boards for the tabernacle of shittim wood standing up. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
thou shalt make boards . . . rear up the tabernacle according to the fashion . . . which was showed thee--The tabernacle, from its name as well as from its general appearance and arrangements, was a tent; but from the description given in these verses, the boards that formed its walls, the five (cross) bars that strengthened them, and the middle bar that "reached from end to end," and gave it solidity and compactness, it was evidently a more substantial fabric than a light and fragile tent, probably on account of the weight of its various coverings as well as for the protection of its precious furniture. |
The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
boards
The typical meaning of the boards is clear as to Christ. Acacia wood, a desert growth, is a fitting symbol of Christ in His humanity as "a root out of dry ground" (Isa 53:2). The covering, gold, typifies Deity in manifestation, speaks of His divine glory. As applied to the individual believer the meaning of the boards is less clear. The connection may be found in; (Joh 17:21); (Joh 17:22); (Joh 17:23); (Eph 1:4); (Eph 1:6); (Jo1 4:13). Only as seen "in Him" could the boards be taken as representing the believer. So viewed the type is beautiful. In the world, and yet separated from it by the silver of redemption; (Gal 1:4); (Exo 30:11-16); (Exo 38:25-27) as the boards of the tabernacle were separated from the earth by the sockets of silver, and united by the "middle bar" (Exo 26:28) representing both the one life (Gal 2:20) and one Spirit (Eph 4:3) "all the building, fitly framed together, groweth unto an holy temple in the Lord." (Eph 2:21). |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
The wooden framework. - Exo 26:15, Exo 26:16. The boards for the dwelling were to be made "of acacia-wood standing," i.e., so that they could stand upright; each ten cubits long and one and a half broad. The thickness is not given; and if, on the one hand, we are not to imagine them too thin, as Josephus does, for example, who says they were only four fingers thick (Ant. iii. 6, 3), we have still less reason for following Rashi, Lund, Bhr and others, who suppose them to have been a cubit in thickness, thus making simple boards into colossal blocks, such as could neither have been cut from acacia-trees, nor carried upon desert roads.
(Note: Kamphausen (Stud. und Krit. 1859, p. 117) appeals to Bhr's Symbolik 1, p. 261-2, and Knobel, Exod. p. 261, in support of the opinion, that at any rate formerly there were genuine acacias of such size and strength, that beams could have been cut from them a cubit and a half broad and a cubit thick; but we look in vain to either of these writings for such authority as will establish this fact. Expressions like those of Jerome and Hasselquist, viz., grandes arbores and arbos ingens ramosissima, are far too indefinite. It is true that, according to Abdullatif, the Sont is "a very large tree," but he gives a quotation from Dinuri, in which it is merely spoken of as "a tree of the size of a nut-tree." See the passages cited in Rosenmller's bibl. Althk. iv. 1, p. 278, Not. 7, where we find the following remark of Wesling on Prosper. Alpin. de plantis Aeg.: Caudicem non raro ampliorem deprehendi, quam ut brachio meo circumdari possit. Even the statement of Theophrast (hist. plant. 4, 3), to the effect that rafters are cut from these trees 12 cubits long (δωδεκάπηχυς ἐρέψιμος ὕλη), is no proof that they were beams a cubit and a half broad and a cubit thick. And even if there had been trees of this size in the peninsula of Sinai in Moses' time, a beam of such dimensions, according to Kamphausen's calculation, which is by no means too high, would have weighed more than twelve cwt. And certainly the Israelites could never have carried beams of this weight with them through the desert; for the waggons needed would have been such as could never be used where there are no beaten roads.)
To obtain boards of the required breadth, to or three planks were no doubt joined together according to the size of the trees. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Very particular directions are here given about the boards of the tabernacle, which were to bear up the curtains. These had tenons which fell into the mortaises that were made for them in silver bases. The boards were coupled together with gold rings at top and bottom, and kept firm with bars that run through golden staples in every board. Thus every thing in the tabernacle was very splendid, agreeable to that infant state of the church, when such things were proper to possess the minds of the worshippers with a reverence of the divine glory. In allusion to this, the new Jerusalem is said to be of pure gold, Rev 21:18. But the builders of the gospel church said, Silver and gold have we none; and yet the glory of their building far exceeded that of the tabernacle. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Thou shalt make boards - These formed what might be called the walls of the tabernacle, and were made of shittim wood, the acacia Nilotica, which Dr. Shaw says grows here in abundance. To have worked the acacia into these boards or planks, the Israelites must have had sawyers, joiners, etc., among them; but how they got the tools is a question. But as the Israelites were the general workmen of Egypt, and were brought up to every kind of trade for the service of their oppressors, we may naturally suppose that every artificer brought off some of his tools with him. For though it is not at all likely that they had any armor or defensive weapons in their power, yet for the reason above assigned they must have had the implements which were requisite for their respective trades. |
21 In [1722] whom [3739] all [3956] the building [3619] fitly framed together [4883] groweth [837] unto [1519] an holy [40] temple [3485] in [1722] the Lord [2962]:
3 Endeavouring [4704] to keep [5083] the unity [1775] of the Spirit [4151] in [1722] the bond [4886] of peace [1515].
20 I am crucified [4957] with Christ [5547]: nevertheless [1161] I live [2198]; yet not [3765] I [1473], but [1161] Christ [5547] liveth [2198] in [1722] me [1698]: and [1161] the life which [3739] I [2198] now [3568] live [2198] in [1722] the flesh [4561] I live [2198] by [1722] the faith [4102] of the Son [5207] of God [2316], who [3588] loved [25] me [3165], and [2532] gave [3860] himself [1438] for [5228] me [1700].
28 And the middle [08484] bar [01280] in the midst [08432] of the boards [07175] shall reach [01272] from end [07097] to end [07097].
25 And the silver [03701] of them that were numbered [06485] of the congregation [05712] was an hundred [03967] talents [03603], and a thousand [0505] seven [07651] hundred [03967] and threescore and fifteen [07657] [02568] shekels [08255], after the shekel [08255] of the sanctuary [06944]:
26 A bekah [01235] for every man [01538], that is, half [04276] a shekel [08255], after the shekel [08255] of the sanctuary [06944], for every one that went [05674] to be numbered [06485], from twenty [06242] years [08141] old [01121] and upward [04605], for six [08337] hundred [03967] thousand [0505] and three [07969] thousand [0505] and five [02568] hundred [03967] and fifty [02572] men.
27 And of the hundred [03967] talents [03603] of silver [03701] were cast [03332] the sockets [0134] of the sanctuary [06944], and the sockets [0134] of the vail [06532]; an hundred [03967] sockets [0134] of the hundred [03967] talents [03603], a talent [03603] for a socket [0134].
11 And the LORD [03068] spake [01696] unto Moses [04872], saying [0559],
12 When thou takest [05375] the sum [07218] of the children [01121] of Israel [03478] after their number [06485], then shall they give [05414] every man [0376] a ransom [03724] for his soul [05315] unto the LORD [03068], when thou numberest [06485] them; that there be no plague [05063] among them, when thou numberest [06485] them.
13 This they shall give [05414], every one that passeth [05674] among [05921] them that are numbered [06485], half [04276] a shekel [08255] after the shekel [08255] of the sanctuary [06944]: (a shekel [08255] is twenty [06242] gerahs [01626]:) an half [04276] shekel [08255] shall be the offering [08641] of the LORD [03068].
14 Every one that passeth [05674] among them that are numbered [06485], from twenty [06242] years [08141] old [01121] and above [04605], shall give [05414] an offering [08641] unto the LORD [03068].
15 The rich [06223] shall not give more [07235], and the poor [01800] shall not give less [04591] than half [04276] a shekel [08255], when they give [05414] an offering [08641] unto the LORD [03068], to make an atonement [03722] for your souls [05315].
16 And thou shalt take [03947] the atonement [03725] money [03701] of the children [01121] of Israel [03478], and shalt appoint [05414] it for the service [05656] of the tabernacle [0168] of the congregation [04150]; that it may be a memorial [02146] unto the children [01121] of Israel [03478] before [06440] the LORD [03068], to make an atonement [03722] for your souls [05315].
4 Who [3588] gave [1325] himself [1438] for [5228] our [2257] sins [266], that [3704] he might deliver [1807] us [2248] from [1537] this present [1764] evil [4190] world [165], according [2596] to the will [2307] of God [2316] and [2532] our [2257] Father [3962]:
13 Hereby [1722] [5129] know we [1097] that [3754] we dwell [3306] in [1722] him [846], and [2532] he [846] in [1722] us [2254], because [3754] he hath given [1325] us [2254] of [1537] his [846] Spirit [4151].
6 To [1519] the praise [1868] of the glory [1391] of his [846] grace [5485], wherein [1722] [3739] he hath made [5487] us [2248] accepted [5487] in [1722] the beloved [25].
4 According as [2531] he hath chosen [1586] us [2248] in [1722] him [846] before [4253] the foundation [2602] of the world [2889], that we [2248] should be [1511] holy [40] and [2532] without blame [299] before [2714] him [846] in [1722] love [26]:
23 I [1473] in [1722] them [846], and [2532] thou [4771] in [1722] me [1698], that [2443] they may be [5600] made perfect [5048] in [1519] one [1520]; and [2532] that [2443] the world [2889] may know [1097] that [3754] thou [4771] hast sent [649] me [3165], and [2532] hast loved [25] them [846], as [2531] thou hast loved [25] me [1691].
22 And [2532] the glory [1391] which [3739] thou gavest [1325] me [3427] I [1473] have given [1325] them [846]; that [2443] they may be [5600] one [1520], even as [2531] we [2249] are [2070] one [1520]:
21 That [2443] they all [3956] may be [5600] one [1520]; as [2531] thou [4771], Father [3962], art in [1722] me [1698], and I [2504] in [1722] thee [4671], that [2443] they [846] also [2532] may be [5600] one [1520] in [1722] us [2254]: that [2443] the world [2889] may believe [4100] that [3754] thou [4771] hast sent [649] me [3165].
2 For he shall grow up [05927] before [06440] him as a tender plant [03126], and as a root [08328] out of a dry [06723] ground [0776]: he hath no form [08389] nor comeliness [01926]; and when we shall see [07200] him, there is no beauty [04758] that we should desire [02530] him.
16 Ten [06235] cubits [0520] shall be the length [0753] of a board [07175], and a cubit [0520] and a half [02677] shall be the breadth [07341] of one [0259] board [07175].
15 And thou shalt make [06213] boards [07175] for the tabernacle [04908] of shittim [07848] wood [06086] standing up [05975].
18 And [2532] the building [1739] of the wall [5038] of it [846] was [2258] of jasper [2393]: and [2532] the city [4172] was pure [2513] gold [5553], like [3664] unto clear [2513] glass [5194].