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Selected Verse: Exodus 12:6 - Strong Concordance

Verse	Translation	Text
Ex 12:6	Strong Concordance	And ye shall keep [04931] it up until the fourteenth [0702] [06240] day [03117] of the same month [02320]: and the whole [03605] assembly [06951] of the congregation [05712] of Israel [03478] shall kill [07819] it in [0996] the evening [06153].
	King James	And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
keep it up until the fourteenth day, &c.--Being selected from the rest of the flock, it was to be separated four days before sacrifice; and for the same length of time was Christ under examination and His spotless innocence declared before the world. kill it in the evening--that is, the interval between the sun's beginning to decline, and sunset, corresponding to our three o'clock in the afternoon.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

keep it up until the fourteenth day, &c.--Being selected from the rest of the flock, it was to be separated four days before sacrifice; and for the same length of time was Christ under examination and His spotless innocence declared before the world.

kill it in the evening--that is, the interval between the sun's beginning to decline, and sunset, corresponding to our three o'clock in the afternoon.

Notes on the Bible, by Albert Barnes, [1834]
Until the fourteenth day - It should be observed that the offering of our Lord on the self-same day is an important point in determining the typical character of the transaction. A remarkable passage in the Talmud says: "It was a famous and old opinion among the ancient Jews that the day of the new year which was the beginning of the Israelites' deliverance out of Egypt should in future time be the beginning of the redemption by the Messiah." In the evening - The Hebrew has between the two evenings. The meaning of the expression is disputed. The most probable explanation is that it includes the time from afternoon, or early eventide, until sunset. This accords with the ancient custom of the Hebrews, who killed the paschal lamb immediately after the offering of the daily sacrifice, which on the day of the Passover took place a little earlier than usual, between two and three p.m. This would allow about two hours and a half for slaying and preparing all the lambs. It is clear that they would not wait until sunset, at which time the evening meal would take place. The slaying of the lamb thus coincides exactly with the death of our Saviour, at the ninth hour of the day Mat 27:46.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Ye shall keep it up until the fourteenth day - The lamb or kid was to be taken from the flock on the tenth day, and kept up and fed by itself till the fourteenth day, when it was to be sacrificed. This was never commanded nor practiced afterwards. The rabbins mark four things that were required in the first passover that were never required afterwards: 1. The eating of the lamb in their houses dispersed through Goshen. 2. The taking the lamb on the tenth day. 3. The striking of its blood on the door posts and lintels of their houses. And, 4. Their eating it in haste. These things were not required of the succeeding generations. The whole assembly - shall kill it - Any person might kill it, the sacrificial act in this case not being confined to the priests. In the evening - בין הערבים beyn haarbayim, "between the two evenings." The Jews divided the day into morning and evening: till the sun passed the meridian all was morning or fore-noon; after that, all was afternoon or evening. Their first evening began just after twelve o'clock, and continued till sunset; their second evening began at sunset and continued till night, i.e., during the whole time of twilight; between twelve o'clock, therefore, and the termination of twilight, the passover was to be offered. "The day among the Jews had twelve hours, Joh 11:9. Their first hour was about six o'clock in the morning with us. Their sixth hour was our noon. Their ninth hour answered to our three o'clock in the afternoon. By this we may understand that the time in which Christ was crucified began at the third hour, that is, at nine o'clock in the morning, the ordinary time for the daily morning sacrifice, and ended at the ninth hour, that is, three o'clock in the afternoon, the time of the evening sacrifice, Mar 15:25, Mar 15:33, Mar 15:34, Mar 15:37. Wherefore their ninth hour was their hour of prayer, when they used to go into the temple at the daily evening sacrifice, Act 3:1; and this was the ordinary time for the passover. It is worthy of remark that God sets no particular hour for the killing of the passover: any time between the two evenings, i.e., between twelve o'clock in the day and the termination of twilight, was lawful. The daily sacrifice (see Exo 29:38, Exo 29:39) was killed at half past the eighth hour, that is, half an hour Before three in the afternoon; and it was offered up at half past the ninth hour, that is, half an hour After three. In the evening of the passover it was killed at half past the seventh hour, and offered at half past the eighth, that is, half an hour Before three: and if the evening of the passover fell on the evening of the Sabbath, it was killed at half past the Sixth hour, and offered at half past the Seventh, that is, half an hour Before two in the afternoon. The reason of this was, they were first obliged to kill the daily sacrifice, and then to kill and roast the paschal lamb, and also to rest the evening before the passover. Agreeably to this Maimonides says 'the killing of the passover is after mid-day, and if they kill it before it is not lawful; and they do not kill it till after the daily evening sacrifice, and burning of incense: and after they have trimmed the lamps they begin to kill the paschal lambs until the end of the day.' By this time of the day God foreshowed the sufferings of Christ in the evening of times or in the last days, Heb 1:2; Pe1 1:19, Pe1 1:20 : and about the same time of the day, when the paschal lamb ordinarily died, He died also, viz., at the ninth hour; Mat 27:46-50." See Ainsworth.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Ye shall keep it up until the fourteenth day - The lamb or kid was to be taken from the flock on the tenth day, and kept up and fed by itself till the fourteenth day, when it was to be sacrificed. This was never commanded nor practiced afterwards. The rabbins mark four things that were required in the first passover that were never required afterwards:

1. The eating of the lamb in their houses dispersed through Goshen.

2. The taking the lamb on the tenth day.

3. The striking of its blood on the door posts and lintels of their houses. And,

4. Their eating it in haste. These things were not required of the succeeding generations.

The whole assembly - shall kill it - Any person might kill it, the sacrificial act in this case not being confined to the priests.

In the evening - בין הערבים beyn haarbayim, "between the two evenings." The Jews divided the day into morning and evening: till the sun passed the meridian all was morning or fore-noon; after that, all was afternoon or evening. Their first evening began just after twelve o'clock, and continued till sunset; their second evening began at sunset and continued till night, i.e., during the whole time of twilight; between twelve o'clock, therefore, and the termination of twilight, the passover was to be offered.

"The day among the Jews had twelve hours, Joh 11:9. Their first hour was about six o'clock in the morning with us. Their sixth hour was our noon. Their ninth hour answered to our three o'clock in the afternoon. By this we may understand that the time in which Christ was crucified began at the third hour, that is, at nine o'clock in the morning, the ordinary time for the daily morning sacrifice, and ended at the ninth hour, that is, three o'clock in the afternoon, the time of the evening sacrifice, Mar 15:25, Mar 15:33, Mar 15:34, Mar 15:37. Wherefore their ninth hour was their hour of prayer, when they used to go into the temple at the daily evening sacrifice, Act 3:1; and this was the ordinary time for the passover. It is worthy of remark that God sets no particular hour for the killing of the passover: any time between the two evenings, i.e., between twelve o'clock in the day and the termination of twilight, was lawful. The daily sacrifice (see Exo 29:38, Exo 29:39) was killed at half past the eighth hour, that is, half an hour Before three in the afternoon; and it was offered up at half past the ninth hour, that is, half an hour After three. In the evening of the passover it was killed at half past the seventh hour, and offered at half past the eighth, that is, half an hour Before three: and if the evening of the passover fell on the evening of the Sabbath, it was killed at half past the Sixth hour, and offered at half past the Seventh, that is, half an hour Before two in the afternoon. The reason of this was, they were first obliged to kill the daily sacrifice, and then to kill and roast the paschal lamb, and also to rest the evening before the passover. Agreeably to this Maimonides says 'the killing of the passover is after mid-day, and if they kill it before it is not lawful; and they do not kill it till after the daily evening sacrifice, and burning of incense: and after they have trimmed the lamps they begin to kill the paschal lambs until the end of the day.' By this time of the day God foreshowed the sufferings of Christ in the evening of times or in the last days, Heb 1:2; Pe1 1:19, Pe1 1:20 : and about the same time of the day, when the paschal lamb ordinarily died, He died also, viz., at the ninth hour; Mat 27:46-50." See Ainsworth.

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⁴⁶ And [1161] about [4012] the ninth [1766] hour [5610] Jesus [2424] cried [310] with a loud [3173] voice [5456], saying [3004], Eli [2241], Eli [2241], lama [2982] sabachthani [4518]? that [5123] is to say, My [3450] God [2316], my [3450] God [2316], why [2444] hast thou forsaken [1459] me [3165]?
⁴⁷ [1161] Some of them [5100] that stood [2476] there [1563], when they heard [191] that, said [3004] [3754], This [3778] man calleth for [5455] Elias [2243].
⁴⁸ And [2532] straightway [2112] one [1520] of [1537] them [846] ran [5143], and [2532] took [2983] a spunge [4699], and [5037] filled [4130] it with vinegar [3690], and [2532] put it on [4060] a reed [2563], and gave [4222] him [846] to drink [4222].
⁴⁹ The [1161] rest [3062] said [3004], Let be [863], let us see [1492] whether [1487] Elias [2243] will come [2064] to save [4982] him [846].
⁵⁰ [1161] Jesus [2424], when he had cried [2896] again [3825] with a loud [3173] voice [5456], yielded up [863] the ghost [4151].

²⁰ Who verily [3303] was foreordained [4267] before [4253] the foundation [2602] of the world [2889], but [1161] was manifest [5319] in [1909] these last [2078] times [5550] for [1223] you [5209],

¹⁹ But [235] with the precious [5093] blood [129] of Christ [5547], as [5613] of a lamb [286] without blemish [299] and [2532] without spot [784]:

² Hath [2980] in [1909] these [5130] last [2078] days [2250] spoken [2980] unto us [2254] by [1722] his Son [5207], whom [3739] he hath appointed [5087] heir [2818] of all things [3956], by [1223] whom [3739] also [2532] he made [4160] the worlds [165];

³⁹ The one [0259] lamb [03532] thou shalt offer [06213] in the morning [01242]; and the other [08145] lamb [03532] thou shalt offer [06213] at even [06153]:

³⁸ Now this is that which thou shalt offer [06213] upon the altar [04196]; two [08147] lambs [03532] of the first [01121] year [08141] day [03117] by day [03117] continually [08548].

¹ Now [1161] Peter [4074] and [2532] John [2491] went up [305] together [1909] [846] into [1519] the temple [2411] at the hour [5610] of prayer [4335], being the ninth [1766] hour.

³⁷ And [1161] Jesus [2424] cried [863] with a loud [3173] voice [5456], and gave up the ghost [1606].

³⁴ And [2532] at the ninth [1766] hour [5610] Jesus [2424] cried [994] with a loud [3173] voice [5456], saying [3004], Eloi [1682], Eloi [1682], lama [2982] sabachthani [4518]? which [3739] is [2076], being interpreted [3177], My [3450] God [2316], my [3450] God [2316], why [5101] hast [1519] thou forsaken [1459] me [3165]?

³³ And [1161] when [1096] the sixth [1623] hour [5610] was come [1096], there was [1096] darkness [4655] over [1909] the whole [3650] land [1093] until [2193] the ninth [1766] hour [5610].

²⁵ And [1161] it was [2258] the third [5154] hour [5610], and [2532] they crucified [4717] him [846].

⁹ Jesus [2424] answered [611], Are there [1526] not [3780] twelve [1427] hours [5610] in the day [2250]? If [1437] any man [5100] walk [4043] in [1722] the day [2250], he stumbleth [4350] not [3756], because [3754] he seeth [991] the light [5457] of this [5127] world [2889].