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Selected Verse: Psalms 50:14 - Strong Concordance
| Verse |
Translation |
Text |
| Ps 50:14 |
Strong Concordance |
Offer [02076] unto God [0430] thanksgiving [08426]; and pay [07999] thy vows [05088] unto the most High [05945]: |
| |
King James |
Offer unto God thanksgiving; and pay thy vows unto the most High: |
Summary Of Commentaries Associated With The Selected Verse
| Notes on the Bible, by Albert Barnes, [1834] |
Offer unto God thanksgiving - The word rendered "offer" in this place - זבח zâbach - means properly "sacrifice." So it is rendered by the Septuagint, θῦσον thuson - and by the Vulgate, "immola." The word is used, doubtless, with design - to show what was the "kind" of sacrifice with which God would be pleased, and which he would approve. It was not the mere "sacrifice" of animals, as they commonly understood the term; it was not the mere presentation of the bodies and the blood of slain beasts; it was an offering which proceeded from the heart, and which was expressive of gratitude and praise. This is not to be understood as implying that God did not require or approve of the offering of bloody sacrifices, but as implying that a higher sacrifice was necessary; that these would be vain and worthless unless they were accompanied with the offerings of the heart; and that his worship, even amidst outward forms, was to be a spiritual worship.
And pay thy vows unto the Most High - To the true God, the most exalted Being in the universe. The word "vows" here - נדר neder - means properly a vow or promise; and then, a thing vowed; a votive offering, a sacrifice. The idea seems to be, that the true notion to be attached to the sacrifices which were prescribed and required was, that they were to be regarded as expressions of internal feelings and purposes; of penitence; of a deep sense of sin; of gratitude and love; and that the design of such sacrifices was not fulfilled unless the "vows" or pious purposes implied in the very nature of sacrifices and offerings were carried out in the life and conduct. They were not, therefore, to come merely with these offerings, and then feel that all the purpose of worship was accomplished. They were to carry out the true design of them by lives corresponding with the idea intended by such sacrifices - lives full of penitence, gratitude, love, obedience, submission, devotion. This only could be acceptable worship. Compare the notes at Isa 1:11-17. See also Psa 76:11; Ecc 5:5. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Offer - If thou wouldest know what sacrifices I prize, and indispensably require, in the first place, it is that of thankfulness, proportionable to my great and numberless favours; which doth not consist barely in verbal acknowledgments, but proceeds from an heart deeply affected with God's mercies, and is accompanied with such a course of life, as is well - pleasing to God. Vows - Those substantial vows and promises, which were the very soul of their sacrifices. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Offer unto God thanksgiving; and pay thy vows unto the Most High - זבח zebach, "sacrifice unto God, אלהים Elohim, the תודה todah, thank-offering," which was the same as the sin-offering, viz. a bullock, or a ram, without blemish; only there were, in addition, "unleavened cakes mingled with oil, and unleavened wafers anointed with oil; and cakes of fine flour mingled with oil and fried," Lev 7:12.
And pay thy vows - נדריך nedareycha, "thy vow-offering, to the Most High." The neder or vow-offering was a male without blemish, taken from among the beeves, the sheep, or the goats. Compare Lev 22:19 with Psa 50:22. Now these were offerings, in their spiritual and proper meaning, which God required of the people: and as the sacrificial system was established for an especial end - to show the sinfulness of sin, and the purity of Jehovah, and to show how sin could be atoned for, forgiven, and removed; this system was now to end in the thing that it signified, - the grand sacrifice of Christ, which was to make atonement, feed, nourish, and save the souls of believers unto eternal life; to excite their praise and thanksgiving; bind them to God Almighty by the most solemn vows to live to him in the spirit of gratitude and obedience all the days of their life. And, in order that they might be able to hold fast faith and a good conscience, they were to make continual prayer to God, who promised to hear and deliver them, that they might glorify him, Psa 50:15.
From the Psa 50:16 to the Psa 50:22 Asaph appears to refer to the final rejection of the Jews from having any part in the true covenant sacrifice. |
5 Better [02896] is it that thou shouldest not vow [05087], than that thou shouldest vow [05087] and not pay [07999].
11 Vow [05087], and pay [07999] unto the LORD [03068] your God [0430]: let all that be round about [05439] him bring [02986] presents [07862] unto him that ought to be feared [04172].
11 To what [04100] purpose is the multitude [07230] of your sacrifices [02077] unto me? saith [0559] the LORD [03068]: I am full [07646] of the burnt offerings [05930] of rams [0352], and the fat [02459] of fed beasts [04806]; and I delight [02654] not in the blood [01818] of bullocks [06499], or of lambs [03532], or of he goats [06260].
12 When ye come [0935] to appear [07200] before [06440] me, who hath required [01245] this at your hand [03027], to tread [07429] my courts [02691]?
13 Bring [0935] no more [03254] vain [07723] oblations [04503]; incense [07004] is an abomination [08441] unto me; the new moons [02320] and sabbaths [07676], the calling [07121] of assemblies [04744], I cannot away with [03201]; it is iniquity [0205], even the solemn meeting [06116].
14 Your new moons [02320] and your appointed feasts [04150] my soul [05315] hateth [08130]: they are a trouble [02960] unto me; I am weary [03811] to bear [05375] them.
15 And when ye spread forth [06566] your hands [03709], I will hide [05956] mine eyes [05869] from you: yea, when ye make many [07235] prayers [08605], I will not hear [08085]: your hands [03027] are full [04390] of blood [01818].
16 Wash [07364] you, make you clean [02135]; put away [05493] the evil [07455] of your doings [04611] from before [05048] mine eyes [05869]; cease [02308] to do evil [07489];
17 Learn [03925] to do well [03190]; seek [01875] judgment [04941], relieve [0833] the oppressed [02541], judge [08199] the fatherless [03490], plead [07378] for the widow [0490].
22 Now consider [0995] this, ye that forget [07911] God [0433], lest I tear you in pieces [02963], and there be none to deliver [05337].
16 But unto the wicked [07563] God [0430] saith [0559], What hast thou to do to declare [05608] my statutes [02706], or that thou shouldest take [05375] my covenant [01285] in thy mouth [06310]?
15 And call [07121] upon me in the day [03117] of trouble [06869]: I will deliver [02502] thee, and thou shalt glorify [03513] me.
22 Now consider [0995] this, ye that forget [07911] God [0433], lest I tear you in pieces [02963], and there be none to deliver [05337].
19 Ye shall offer at your own will [07522] a male [02145] without blemish [08549], of the beeves [01241], of the sheep [03775], or of the goats [05795].
12 If he offer [07126] it for a thanksgiving [08426], then he shall offer [07126] with the sacrifice [02077] of thanksgiving [08426] unleavened [04682] cakes [02471] mingled [01101] with oil [08081], and unleavened [04682] wafers [07550] anointed [04886] with oil [08081], and cakes [02471] mingled [01101] with oil [08081], of fine flour [05560], fried [07246].