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Selected Verse: Psalms 34:1 - Strong Concordance
Verse |
Translation |
Text |
Ps 34:1 |
Strong Concordance |
A Psalm of David [01732], when he changed [08138] his behaviour [02940] before [06440] Abimelech [040]; who drove him away [01644], and he departed [03212]. I will bless [01288] the LORD [03068] at all times [06256]: his praise [08416] shall continually [08548] be in my mouth [06310]. |
|
King James |
A Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed. I will bless the LORD at all times: his praise shall continually be in my mouth. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
On the title compare Sa1 21:13. Abimelech was the general name of the sovereign (Gen 20:2). After celebrating God's gracious dealings with him, the Psalmist exhorts others to make trial of His providential care, instructing them how to secure it. He then contrasts God's care of His people and His punitive providence towards the wicked. (Psa. 34:1-22)
Even in distress, which excites supplication, there is always matter for praising and thanking God (compare Eph 5:20; Phi 4:6). |
Notes on the Bible, by Albert Barnes, [1834] |
I will bless the Lord - I will praise him; I will be thankful for his mercies, and will always express my sense of his goodness.
At all times - In every situation of life; in every event that occurs. The idea is, that he would do it publicly and privately; in prosperity and in adversity; in safety and in danger; in joy and in sorrow. It would be a great principle of his life, expressive of the deep feeling of his soul, that God was always to be regarded as an object of adoration and praise.
His praise shall continually be in my mouth - I will be constantly uttering his praises; or, my thanks shall be unceasing. This expresses the "purpose" of the psalmist; and this is an indication of the nature of true piety. With a truly pious man the praise of God is constant; and it is an indication of true religion when a man is "disposed" always to bless God, whatever may occur. Irreligion, unbelief, scepticism, worldliness, false philosophy, murmur and complain under the trials and amidst the dark things of life; true religion, faith, love, spirituality of mind, Christian philosophy, see in God always an object of praise. People who have no real piety, but who make pretensions to it, are disposed to praise and bless God in times of sunshine and prosperity; true piety always regards him as worthy of praise - in the storm as well as in the sunshine; in the dark night of calamity, as well as in the bright days of prosperity. Compare Job 13:15. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
(Heb.: 34:2-4) The poet begins with the praise of Jahve, and calls upon all the pious to unite with him in praising Him. The substantival clause Psa 34:2, is intended to have just as much the force of a cohortative as the verbal clause Psa 34:2. אברכה, like ויגרשׁהו, is to be written with Chateph-Pathach in the middle syllable. In distinction from עניּים, afflicti, ענוים signifies submissi, those who have learnt endurance or patience in the school of affliction. The praise of the psalmist will greatly help to strengthen and encourage such; for it applies to the Deliverer of the oppressed. But in order that this praise may sound forth with strength and fulness of tone, he courts the assistance of companions in Psa 34:4. To acknowledge the divine greatness with the utterance of praise is expressed by גּדּל with an accusative in Psa 69:31; in this instance with ל: to offer גּדלּה unto Him, cf. Psa 29:2. Even רומם has this subjective meaning: with the heart and in word and deed, to place the exalted Name of God as high as it really is in itself. In accordance with the rule, that when in any word two of the same letters follow one another and the first has a Sheb, this Sheb must be an audible one, and in fact Chateph Pathach preceded by Gaja (Metheg), we must write וּנרוממה. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
I will bless the Lord at all times - He has laid me under endless obligation to him, and I will praise him while I have a being. |
6 Be careful [3309] for nothing [3367]; but [235] in [1722] every thing [3956] by prayer [4335] and [2532] supplication [1162] with [3326] thanksgiving [2169] let [1107] your [5216] requests [155] be made known [1107] unto [4314] God [2316].
20 Giving thanks [2168] always [3842] for [5228] all things [3956] unto God [2316] and [2532] the Father [3962] in [1722] the name [3686] of our [2257] Lord [2962] Jesus [2424] Christ [5547];
2 And Abraham [085] said [0559] of [0413] Sarah [08283] his wife [0802], She is my sister [0269]: and Abimelech [040] king [04428] of Gerar [01642] sent [07971], and took [03947] Sarah [08283].
13 And he changed [08138] his behaviour [02940] before [05869] them, and feigned himself mad [01984] in their hands [03027], and scrabbled [08427] on the doors [01817] of the gate [08179], and let his spittle [07388] fall down [03381] upon his beard [02206].
15 Though [02005] he slay [06991] me, yet will I trust [03176] in him: but I will maintain [03198] mine own ways [01870] before [06440] him.
2 Give [03051] unto the LORD [03068] the glory [03519] due unto his name [08034]; worship [07812] the LORD [03068] in the beauty [01927] of holiness [06944].
31 This also shall please [03190] the LORD [03068] better [03190] than an ox [07794] or bullock [06499] that hath horns [07160] and hoofs [06536].
4 I sought [01875] the LORD [03068], and he heard [06030] me, and delivered [05337] me from all my fears [04035].
2 My soul [05315] shall make her boast [01984] in the LORD [03068]: the humble [06035] shall hear [08085] thereof, and be glad [08055].
2 My soul [05315] shall make her boast [01984] in the LORD [03068]: the humble [06035] shall hear [08085] thereof, and be glad [08055].