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Selected Verse: Psalms 28:3 - Strong Concordance

Verse	Translation	Text
Ps 28:3	Strong Concordance	Draw me not away [04900] with the wicked [07563], and with the workers [06466] of iniquity [0205], which speak [01696] peace [07965] to their neighbours [07453], but mischief [07451] is in their hearts [03824].
	King James	Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Draw me not away--implies punishment as well as death (compare Psa 26:9). Hypocrisy is the special wickedness mentioned.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Draw me not away--implies punishment as well as death (compare Psa 26:9). Hypocrisy is the special wickedness mentioned.

Notes on the Bible, by Albert Barnes, [1834]
Draw me not away with the wicked - See the notes at Psa 26:9. The prayer here, as well as the prayer in Psa 26:9, expresses a strong desire not to be united with wicked people in feeling or in destiny - in life or in death - on earth or in the future world. The reason of the prayer seems to have been that the psalmist, being at this time under a strong temptation to associate with wicked persons, and feeling the force of the temptation, was apprehensive that he should be left to "yield" to it, and to become associated with them. Deeply conscious of this danger, he earnestly prays that he may not be left to yield to the power of the temptation, and fall into sin. So the Saviour Mat 6:13 has taught us to pray, "And lead us not into temptation." None who desire to serve God can be insensible to the propriety of this prayer. The temptations of the world are so strong; the amusements in which the world indulges are so brilliant and fascinating; they who invite us to partake of their pleasures are often so elevated in their social position, so refined in their manners, and so cultivated by education; the propensities of our hearts for such indulgences are so strong by nature; habits formed before our conversion are still so powerful; and the prospect of worldly advantages from compliance with the customs of those around us are often so great - that we cannot but feel that it is proper for us to go to the throne of grace, and to plead earnestly with God that he will keep us and not suffer us to fall into the snare. Especially is this true of those who before they were converted had indulged in habits of intemperance, or in sensual pleasures of any kind, and who are invited by their old companions in sin again to unite with them in their pursuits. Here all the power of the former habit returns; here often there is a most fierce struggle between conscience and the old habit for victory; here especially those who are thus tempted need the grace of God to keep them; here there is special appropriateness in the prayer, "Draw me not away with the wicked." And with the workers of iniquity - In any form. With those who do evil. Which speak peace to their neighbours - Who speak words of friendliness. Who "seem" to be persuading you to do that which is for your good. Who put on plausible pretexts. They appear to be your friends; they profess to be so. They use flattering words while they tempt you to go astray. But mischief is in their hearts - They are secretly plotting your ruin. They wish to lead you into such courses of life in order that you may fall into sin; that you may dishonor religion; that you may disgrace your profession; or that they may in some way profit by your compliance with their counsels. So the wicked, under plausible pretences, would allure the good; so the corrupt would seduce the innocent; so the enemies of God would entice his friends, that they may bring shame and reproach upon the cause of religion.

Notes on the Bible, by Albert Barnes, [1834]

Draw me not away with the wicked - See the notes at Psa 26:9. The prayer here, as well as the prayer in Psa 26:9, expresses a strong desire not to be united with wicked people in feeling or in destiny - in life or in death - on earth or in the future world. The reason of the prayer seems to have been that the psalmist, being at this time under a strong temptation to associate with wicked persons, and feeling the force of the temptation, was apprehensive that he should be left to "yield" to it, and to become associated with them. Deeply conscious of this danger, he earnestly prays that he may not be left to yield to the power of the temptation, and fall into sin. So the Saviour Mat 6:13 has taught us to pray, "And lead us not into temptation." None who desire to serve God can be insensible to the propriety of this prayer. The temptations of the world are so strong; the amusements in which the world indulges are so brilliant and fascinating; they who invite us to partake of their pleasures are often so elevated in their social position, so refined in their manners, and so cultivated by education; the propensities of our hearts for such indulgences are so strong by nature; habits formed before our conversion are still so powerful; and the prospect of worldly advantages from compliance with the customs of those around us are often so great - that we cannot but feel that it is proper for us to go to the throne of grace, and to plead earnestly with God that he will keep us and not suffer us to fall into the snare.

Especially is this true of those who before they were converted had indulged in habits of intemperance, or in sensual pleasures of any kind, and who are invited by their old companions in sin again to unite with them in their pursuits. Here all the power of the former habit returns; here often there is a most fierce struggle between conscience and the old habit for victory; here especially those who are thus tempted need the grace of God to keep them; here there is special appropriateness in the prayer, "Draw me not away with the wicked."

And with the workers of iniquity - In any form. With those who do evil.

Which speak peace to their neighbours - Who speak words of friendliness. Who "seem" to be persuading you to do that which is for your good. Who put on plausible pretexts. They appear to be your friends; they profess to be so. They use flattering words while they tempt you to go astray.

But mischief is in their hearts - They are secretly plotting your ruin. They wish to lead you into such courses of life in order that you may fall into sin; that you may dishonor religion; that you may disgrace your profession; or that they may in some way profit by your compliance with their counsels. So the wicked, under plausible pretences, would allure the good; so the corrupt would seduce the innocent; so the enemies of God would entice his friends, that they may bring shame and reproach upon the cause of religion.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Draw not - Do not drag me; as thou dost these, to execution and destruction.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Draw file not away - Let me not be involved in the punishment of the wicked.

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⁹ Gather [0622] not my soul [05315] with sinners [02400], nor my life [02416] with bloody [01818] men [0582]:

¹³ And [2532] lead [1533] us [2248] not [3361] into [1519] temptation [3986], but [235] deliver [4506] us [2248] from [575] evil [4190]: For [3754] thine [4675] is [2076] the kingdom [932], and [2532] the power [1411], and [2532] the glory [1391], for [1519] ever [165]. Amen [281].

⁹ Gather [0622] not my soul [05315] with sinners [02400], nor my life [02416] with bloody [01818] men [0582]: