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Selected Verse: Psalms 111:10 - Strong Concordance
| Verse |
Translation |
Text |
| Ps 111:10 |
Strong Concordance |
The fear [03374] of the LORD [03068] is the beginning [07225] of wisdom [02451]: a good [02896] understanding [07922] have all they that do [06213] his commandments: his praise [08416] endureth [05975] for ever [05703]. |
| |
King James |
The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| And hence love and fear of such a God is the chief element of true wisdom (compare Pro 1:7; Pro 9:10). |
| Notes on the Bible, by Albert Barnes, [1834] |
The fear of the Lord - Reverence for God; respect for his law, his will, his government, himself; the fear of offending him, which will lead us to do right. This fear is not that of a slave; it is not mere dread; it is not terror. It is consistent with love, and springs from it. It is consistent with calmness of mind, and promotes it. It does not produce terror, but rather delivers from it, and preserves the mind from alarms. The word here rendered "fear" is a noun of the same origin as the word rendered "reverend" in the previous verse. The suggestion to the mind of the psalmist that the "name of the Lord" was "reverend," or was to be venerated, introduced this thought that such reverence is the very foundation of wisdom.
Is the beginning of wisdom - The foundation, the origin, the commencement of being truly wise. It is so. There is no true wisdom which does not recognize the being, the perfections, and the claims of God. The highest wisdom - the most lofty endowment of man - is that he "may" know and honor God. This, in capability, makes him wise above the brute creation; this, in exercise, makes one man more wise than another; this, when it springs up in the soul, makes a man more wise than he was before - or, is the "beginning" of true wisdom in the soul. Compare Pro 1:7; Pro 9:10; Deu 4:6; Job 28:28; Ecc 12:13.
A good understanding ... - Margin, "good success." The original word - שׂכל śêkel - is rendered "understanding" (as here) in Sa1 25:3; Ezr 8:18; Job 17:4; Pro 3:4; Pro 13:15; Pro 16:22; "wisdom" in Ch1 22:12; Pro 12:8; Pro 23:9; "prudence," Ch2 2:12; Pro 19:11 (margin); "sense," in Neh 8:8; "knowledge," Ch2 30:22; and "policy" in Dan 8:25. It "may" denote, therefore, understanding, wisdom, knowledge, success, prudence; and it is true in regard to "all" of these - for the fear of the Lord, or true religion, produces them "all." It is not necessary, therefore, to endeavor to ascertain precisely which of these is the meaning here.
That do his commandments - Margin, as in the Hebrew, "do them." That do the things connected with the fear of the Lord; that is, who obey God.
His praise endureth for ever - That is, the foundation for his praise endures to all eternity; or, is unchangeable. As God is always the same, so there is, as derived from his being and perfections, always the same foundation for praise. As there will always be created beings who can and will appreciate this, so it will be literally true, as it should be, that his praise "will" be celebrated forever. |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
fear
Also; (Psa 112:1).
(See Scofield) - (Psa 19:9). |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| The fear - True religion. Beginning - Is the only foundation of, and introduction to, true wisdom. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
The fear of the Lord is the beginning of wisdom - The original stands thus: ראשית חכמה יראת יהוה reshith chokmah, yirath Yehovah, The beginning of wisdom is the fear of Jehovah. Wisdom itself begins with this fear; true wisdom has this for its commencement. It is the first ingredient in it, and is an essential part of it. In vain does any man pretend to be wise who does not fear the Lord; and he who fears the Lord departs from evil: he who lives in sin neither fears God, nor is wise.
A good understanding have all they that do his commandments - These last words we add as necessary to make up the sense; but there is no need of this expedient, as the words of the original literally read thus: "The beginning of wisdom is the fear of Jehovah; good discernment to the doers." That is, They who act according to the dictates of wisdom, the commencement of which is the fear of Jehovah, have a sound understanding, discern their duty and their interest, and live to secure their own peace, their neighbour's good, and God's glory. |
10 The fear [03374] of the LORD [03068] is the beginning [08462] of wisdom [02451]: and the knowledge [01847] of the holy [06918] is understanding [0998].
7 The fear [03374] of the LORD [03068] is the beginning [07225] of knowledge [01847]: but fools [0191] despise [0936] wisdom [02451] and instruction [04148].
25 And through his policy [07922] also he shall cause craft [04820] to prosper [06743] in his hand [03027]; and he shall magnify [01431] himself in his heart [03824], and by peace [07962] shall destroy [07843] many [07227]: he shall also stand up [05975] against the Prince [08269] of princes [08269]; but he shall be broken [07665] without [0657] hand [03027].
22 And Hezekiah [03169] spake [01696] comfortably [03820] unto all the Levites [03881] that taught [07919] the good [02896] knowledge [07922] of the LORD [03068]: and they did eat [0398] throughout the feast [04150] seven [07651] days [03117], offering [02076] peace [08002] offerings [02077], and making confession [03034] to the LORD [03068] God [0430] of their fathers [01].
8 So they read [07121] in the book [05612] in the law [08451] of God [0430] distinctly [06567], and gave [07760] the sense [07922], and caused them to understand [0995] the reading [04744].
11 The discretion [07922] of a man [0120] deferreth [0748] his anger [0639]; and it is his glory [08597] to pass over [05674] a transgression [06588].
12 Huram [02361] said [0559] moreover, Blessed [01288] be the LORD [03068] God [0430] of Israel [03478], that made [06213] heaven [08064] and earth [0776], who hath given [05414] to David [01732] the king [04428] a wise [02450] son [01121], endued [03045] with prudence [07922] and understanding [0998], that might build [01129] an house [01004] for the LORD [03068], and an house [01004] for his kingdom [04438].
9 Speak [01696] not in the ears [0241] of a fool [03684]: for he will despise [0936] the wisdom [07922] of thy words [04405].
8 A man [0376] shall be commended [01984] according [06310] to his wisdom [07922]: but he that is of a perverse [05753] heart [03820] shall be despised [0937].
12 Only the LORD [03068] give [05414] thee wisdom [07922] and understanding [0998], and give thee charge [06680] concerning Israel [03478], that thou mayest keep [08104] the law [08451] of the LORD [03068] thy God [0430].
22 Understanding [07922] is a wellspring [04726] of life [02416] unto him that hath [01167] it: but the instruction [04148] of fools [0191] is folly [0200].
15 Good [02896] understanding [07922] giveth [05414] favour [02580]: but the way [01870] of transgressors [0898] is hard [0386].
4 So shalt thou find [04672] favour [02580] and good [02896] understanding [07922] in the sight [05869] of God [0430] and man [0120].
4 For thou hast hid [06845] their heart [03820] from understanding [07922]: therefore shalt thou not exalt [07311] them.
18 And by the good [02896] hand [03027] of our God [0430] upon us they brought [0935] us a man [0376] of understanding [07922], of the sons [01121] of Mahli [04249], the son [01121] of Levi [03878], the son [01121] of Israel [03478]; and Sherebiah [08274], with his sons [01121] and his brethren [0251], eighteen [08083] [06240];
3 Now the name [08034] of the man [0376] was Nabal [05037]; and the name [08034] of his wife [0802] Abigail [026]: and she was a woman [0802] of good [02896] understanding [07922], and of a beautiful [03303] countenance [08389]: but the man [0376] was churlish [07186] and evil [07451] in his doings [04611]; and he was of the house of Caleb [03614].
13 Let us hear [08085] the conclusion [05490] of the whole matter [01697]: Fear [03372] God [0430], and keep [08104] his commandments [04687]: for this is the whole duty of man [0120].
28 And unto man [0120] he said [0559], Behold, the fear [03374] of the Lord [0136], that is wisdom [02451]; and to depart [05493] from evil [07451] is understanding [0998].
6 Keep [08104] therefore and do [06213] them; for this is your wisdom [02451] and your understanding [0998] in the sight [05869] of the nations [05971], which shall hear [08085] all these statutes [02706], and say [0559], Surely this great [01419] nation [01471] is a wise [02450] and understanding [0995] people [05971].
10 The fear [03374] of the LORD [03068] is the beginning [08462] of wisdom [02451]: and the knowledge [01847] of the holy [06918] is understanding [0998].
7 The fear [03374] of the LORD [03068] is the beginning [07225] of knowledge [01847]: but fools [0191] despise [0936] wisdom [02451] and instruction [04148].
9 The fear [03374] of the LORD [03068] is clean [02889], enduring [05975] for ever [05703]: the judgments [04941] of the LORD [03068] are true [0571] and righteous [06663] altogether [03162].
1 Praise [01984] ye the LORD [03050]. Blessed [0835] is the man [0376] that feareth [03372] the LORD [03068], that delighteth [02654] greatly [03966] in his commandments [04687].