Show Bible Commentary For A Bible Verse

Click here to show/hide instructions.

Selected Verse: Psalms 111:1 - Strong Concordance

Verse	Translation	Text
Ps 111:1	Strong Concordance	Praise [01984] ye the LORD [03050]. I will praise [03034] the LORD [03068] with my whole heart [03824], in the assembly [05475] of the upright [03477], and in the congregation [05712].
	King James	Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.

Summary Of Commentaries Associated With The Selected Verse

Open All | Close All Open All | Close All

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
The Psalmist celebrates God's gracious dealings with His people, of which a summary statement is given. (Psa 111:1-10) Praise ye the Lord--or, Hallelujah (Psa 104:35). This seems to serve as a title to those of the later Psalms, which, like this, set forth God's gracious government and its blessed fruits. This praise claims the whole heart-- (Psa 86:12), and is rendered publicly. upright--a title of the true Israel (Psa 32:11).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

The Psalmist celebrates God's gracious dealings with His people, of which a summary statement is given. (Psa 111:1-10)

Praise ye the Lord--or, Hallelujah (Psa 104:35). This seems to serve as a title to those of the later Psalms, which, like this, set forth God's gracious government and its blessed fruits. This praise claims the

whole heart-- (Psa 86:12), and is rendered publicly.

upright--a title of the true Israel (Psa 32:11).

Notes on the Bible, by Albert Barnes, [1834]
Praise ye the Lord - Margin, "Hallelujah." See Psa 106:1. I will praise the Lord with my whole heart - With undivided affections; holding back nothing. I will allow nothing to be in my heart that would interfere with the fullness of praise; no coldness or dividedness of affection; no love for other things that would deaden my love for God; no suspicion respecting him that would chill my ardor; no unbelief that would drag me down to earth, while the language of my lips ascended to God. See the notes at Psa 86:12. In the assembly of the upright - With the righteous when they are gathered together for public worship. And in the congregation - See Psa 22:22, Psa 22:25; Psa 66:13; Psa 89:5.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
That which the poet purposes doing in Psa 111:1, he puts into execution from Psa 111:2 onwards. ועדה, according to Psa 64:7; Psa 118:14, is equivalent to ועדתם. According to Psa 111:10, הפציהם in Psa 111:2 apparently signifies those who find pleasure in them (the works of God); but חפצי = חפצי (like שׂמחי, Isa 24:7 = שׂמחי) is less natural than that it should be the construct form of the plural of חפץ, that occurs in three instances, and there was no need for saying that those who make the works of God the object of their research are such as interest themselves in them. We are led to the right meaning by לכל־חפצו in Kg1 9:11 in comparison with Isa 44:28; Isa 46:10, cf. Isa 53:10, where חפץ signifies God's purpose in accordance with His counsel: constantly searched into, and therefore a worthy object of research (דרשׁ, root דר, to seek to know by rubbing, and in general experimentally, cf. Arab. drâ of knowledge empirically acquired) according to all their aims, i.e., in all phases of that which they have in view. In Psa 111:4 זכר points to the festival which propagates the remembrance of the deeds of God in the Mosaic age; טרף, Psa 111:5, therefore points to the food provided for the Exodus, and to the Passover meal, together with the feast of unleavened bread, this memorial (זכּרון, Exo 12:14) of the exemption in faithfulness to the covenant which was experienced in Egypt. This Psalm, says Luther, looks to me as though it had been composed for the festival of Easter. Even from the time of Theodoret and Augustine the thought of the Eucharist has been connected with Psa 111:5 in the New Testament mind; and it is not without good reason that Psa 111:1-10 has become the Psalm of the church at the celebration of the Lord's Supper. In connection with הגּיד one is reminded of the Pesach-Haggada. The deed of redemption which it relates has a power that continues in operation; for to the church of Jahve is assigned the victory not only over the peoples of Canaan, but over the whole world. The power of Jahve's deeds, which He has made known to His people, and which they tell over again among themselves, aims at giving them the inheritance of the peoples. The works of His hands are truth and right, for they are the realization of that which is true and which lasts and verifies itself, and of that which is right, that triumphantly maintains its ground. His ordinances are נאמנים (occasionally pointed נאמנים), established, attested, in themselves and in their results authorizing a firm confidence in their salutariness (cf. Psa 19:8). סמוּכים, supported, stayed, viz., not outwardly, but in themselves, therefore imperturbable (cf. סמוּך used of the state of mind, Psa 112:8; Isa 26:3). עשׂוּים, moulded, arranged, viz., on the part of God, "in truth, and upright;" ישׂר is accusative of the predicate (cf. Psa 119:37), but without its being clear why it is not pointed וישׁר. If we have understood Psa 111:4-6 correctly, then פּדוּת glances back at the deliverance out of Egypt. Upon this followed the ratification of the covenant on Sinai, which still remains inviolable down to the present time of the poet, and has the holiness and terribleness of the divine Name for a guarantee of its inviolability. The fear of Jahve, this holy and terrible God, is the beginning of wisdom - the motto of the Chokma in Job (Job 28:28) and Proverbs (Pro 1:7; Pro 9:10), the Books of the Chokma. Psa 111:10 goes on in this Proverbs-like strain: the fear of God, which manifests itself in obedience, is to those who practise them (the divine precepts, פקודים) שׂכל טּוב (Pro 13:15; Pro 3:4, cf. Ch2 30:22), a fine sagacity, praiseworthy discernment - such a (dutiful) one partakes of everlasting praise. It is true, in glancing back to Psa 111:3, תּהלּתו seems to refer to God, but a glance forward to Psa 112:3 shows that the praise of him who fears God is meant. The old observation therefore holds good: ubi haec ode desinit, sequens incipit (Bakius).

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

That which the poet purposes doing in Psa 111:1, he puts into execution from Psa 111:2 onwards. ועדה, according to Psa 64:7; Psa 118:14, is equivalent to ועדתם. According to Psa 111:10, הפציהם in Psa 111:2 apparently signifies those who find pleasure in them (the works of God); but חפצי = חפצי (like שׂמחי, Isa 24:7 = שׂמחי) is less natural than that it should be the construct form of the plural of חפץ, that occurs in three instances, and there was no need for saying that those who make the works of God the object of their research are such as interest themselves in them. We are led to the right meaning by לכל־חפצו in Kg1 9:11 in comparison with Isa 44:28; Isa 46:10, cf. Isa 53:10, where חפץ signifies God's purpose in accordance with His counsel: constantly searched into, and therefore a worthy object of research (דרשׁ, root דר, to seek to know by rubbing, and in general experimentally, cf. Arab. drâ of knowledge empirically acquired) according to all their aims, i.e., in all phases of that which they have in view. In Psa 111:4 זכר points to the festival which propagates the remembrance of the deeds of God in the Mosaic age; טרף, Psa 111:5, therefore points to the food provided for the Exodus, and to the Passover meal, together with the feast of unleavened bread, this memorial (זכּרון, Exo 12:14) of the exemption in faithfulness to the covenant which was experienced in Egypt. This Psalm, says Luther, looks to me as though it had been composed for the festival of Easter. Even from the time of Theodoret and Augustine the thought of the Eucharist has been connected with Psa 111:5 in the New Testament mind; and it is not without good reason that Psa 111:1-10 has become the Psalm of the church at the celebration of the Lord's Supper. In connection with הגּיד one is reminded of the Pesach-Haggada. The deed of redemption which it relates has a power that continues in operation; for to the church of Jahve is assigned the victory not only over the peoples of Canaan, but over the whole world. The power of Jahve's deeds, which He has made known to His people, and which they tell over again among themselves, aims at giving them the inheritance of the peoples. The works of His hands are truth and right, for they are the realization of that which is true and which lasts and verifies itself, and of that which is right, that triumphantly maintains its ground. His ordinances are נאמנים (occasionally pointed נאמנים), established, attested, in themselves and in their results authorizing a firm confidence in their salutariness (cf. Psa 19:8). סמוּכים, supported, stayed, viz., not outwardly, but in themselves, therefore imperturbable (cf. סמוּך used of the state of mind, Psa 112:8; Isa 26:3). עשׂוּים, moulded, arranged, viz., on the part of God, "in truth, and upright;" ישׂר is accusative of the predicate (cf. Psa 119:37), but without its being clear why it is not pointed וישׁר. If we have understood Psa 111:4-6 correctly, then פּדוּת glances back at the deliverance out of Egypt. Upon this followed the ratification of the covenant on Sinai, which still remains inviolable down to the present time of the poet, and has the holiness and terribleness of the divine Name for a guarantee of its inviolability. The fear of Jahve, this holy and terrible God, is the beginning of wisdom - the motto of the Chokma in Job (Job 28:28) and Proverbs (Pro 1:7; Pro 9:10), the Books of the Chokma. Psa 111:10 goes on in this Proverbs-like strain: the fear of God, which manifests itself in obedience, is to those who practise them (the divine precepts, פקודים) שׂכל טּוב (Pro 13:15; Pro 3:4, cf. Ch2 30:22), a fine sagacity, praiseworthy discernment - such a (dutiful) one partakes of everlasting praise. It is true, in glancing back to Psa 111:3, תּהלּתו seems to refer to God, but a glance forward to Psa 112:3 shows that the praise of him who fears God is meant. The old observation therefore holds good: ubi haec ode desinit, sequens incipit (Bakius).

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
I will praise the Lord with my whole heart - If we profess to "sing to the praise and glory of God," the heart, and the whole heart, without division and distraction, must be employed in the work. In the assembly - בסוד besod, in the secret assembly - the private religious meetings for the communion of saints. And in the congregation, עדה edah, the general assembly - the public congregation. There were such meetings as the former ever since God had a Church on the earth; and to convey general information, there must be public assemblies.

Top

¹¹ Be glad [08055] in the LORD [03068], and rejoice [01523], ye righteous [06662]: and shout [07442] for joy, all ye that are upright [03477] in heart [03820].

¹² I will praise [03034] thee, O Lord [0136] my God [0430], with all my heart [03824]: and I will glorify [03513] thy name [08034] for evermore [05769].

³⁵ Let the sinners [02400] be consumed [08552] out of the earth [0776], and let the wicked [07563] be no more. Bless [01288] thou the LORD [03068], O my soul [05315]. Praise [01984] ye the LORD [03050].

¹ Praise [01984] ye the LORD [03050]. I will praise [03034] the LORD [03068] with my whole heart [03824], in the assembly [05475] of the upright [03477], and in the congregation [05712].
² The works [04639] of the LORD [03068] are great [01419], sought out [01875] of all them that have pleasure [02656] therein.
³ His work [06467] is honourable [01935] and glorious [01926]: and his righteousness [06666] endureth [05975] for ever [05703].
⁴ He hath made [06213] his wonderful works [06381] to be remembered [02143]: the LORD [03068] is gracious [02587] and full of compassion [07349].
⁵ He hath given [05414] meat [02964] unto them that fear [03373] him: he will ever [05769] be mindful [02142] of his covenant [01285].
⁶ He hath shewed [05046] his people [05971] the power [03581] of his works [04639], that he may give [05414] them the heritage [05159] of the heathen [01471].
⁷ The works [04639] of his hands [03027] are verity [0571] and judgment [04941]; all his commandments [06490] are sure [0539].
⁸ They stand fast [05564] for ever [05703] and ever [05769], and are done [06213] in truth [0571] and uprightness [03477].
⁹ He sent [07971] redemption [06304] unto his people [05971]: he hath commanded [06680] his covenant [01285] for ever [05769]: holy [06918] and reverend [03372] is his name [08034].
¹⁰ The fear [03374] of the LORD [03068] is the beginning [07225] of wisdom [02451]: a good [02896] understanding [07922] have all they that do [06213] his commandments: his praise [08416] endureth [05975] for ever [05703].

⁵ And the heavens [08064] shall praise [03034] thy wonders [06382], O LORD [03068]: thy faithfulness [0530] also in the congregation [06951] of the saints [06918].

¹³ I will go [0935] into thy house [01004] with burnt offerings [05930]: I will pay [07999] thee my vows [05088],

²⁵ My praise [08416] shall be of thee in the great [07227] congregation [06951]: I will pay [07999] my vows [05088] before them that fear [03373] him.

²² I will declare [05608] thy name [08034] unto my brethren [0251]: in the midst [08432] of the congregation [06951] will I praise [01984] thee.

¹² I will praise [03034] thee, O Lord [0136] my God [0430], with all my heart [03824]: and I will glorify [03513] thy name [08034] for evermore [05769].

¹ Praise [01984] ye the LORD [03050]. O give thanks [03034] unto the LORD [03068]; for he is good [02896]: for his mercy [02617] endureth for ever [05769].

³ Wealth [01952] and riches [06239] shall be in his house [01004]: and his righteousness [06666] endureth [05975] for ever [05703].

³ His work [06467] is honourable [01935] and glorious [01926]: and his righteousness [06666] endureth [05975] for ever [05703].

²² And Hezekiah [03169] spake [01696] comfortably [03820] unto all the Levites [03881] that taught [07919] the good [02896] knowledge [07922] of the LORD [03068]: and they did eat [0398] throughout the feast [04150] seven [07651] days [03117], offering [02076] peace [08002] offerings [02077], and making confession [03034] to the LORD [03068] God [0430] of their fathers [01].

⁴ So shalt thou find [04672] favour [02580] and good [02896] understanding [07922] in the sight [05869] of God [0430] and man [0120].

¹⁵ Good [02896] understanding [07922] giveth [05414] favour [02580]: but the way [01870] of transgressors [0898] is hard [0386].

¹⁰ The fear [03374] of the LORD [03068] is the beginning [07225] of wisdom [02451]: a good [02896] understanding [07922] have all they that do [06213] his commandments: his praise [08416] endureth [05975] for ever [05703].

¹⁰ The fear [03374] of the LORD [03068] is the beginning [08462] of wisdom [02451]: and the knowledge [01847] of the holy [06918] is understanding [0998].

⁷ The fear [03374] of the LORD [03068] is the beginning [07225] of knowledge [01847]: but fools [0191] despise [0936] wisdom [02451] and instruction [04148].

²⁸ And unto man [0120] he said [0559], Behold, the fear [03374] of the Lord [0136], that is wisdom [02451]; and to depart [05493] from evil [07451] is understanding [0998].

⁴ He hath made [06213] his wonderful works [06381] to be remembered [02143]: the LORD [03068] is gracious [02587] and full of compassion [07349].
⁵ He hath given [05414] meat [02964] unto them that fear [03373] him: he will ever [05769] be mindful [02142] of his covenant [01285].
⁶ He hath shewed [05046] his people [05971] the power [03581] of his works [04639], that he may give [05414] them the heritage [05159] of the heathen [01471].

³⁷ Turn away [05674] mine eyes [05869] from beholding [07200] vanity [07723]; and quicken [02421] thou me in thy way [01870].

³ Thou wilt keep [05341] him in perfect [07965] peace [07965], whose mind [03336] is stayed [05564] on thee: because he trusteth [0982] in thee.

⁸ His heart [03820] is established [05564], he shall not be afraid [03372], until he see [07200] his desire upon his enemies [06862].

⁸ The statutes [06490] of the LORD [03068] are right [03477], rejoicing [08055] the heart [03820]: the commandment [04687] of the LORD [03068] is pure [01249], enlightening [0215] the eyes [05869].

⁵ He hath given [05414] meat [02964] unto them that fear [03373] him: he will ever [05769] be mindful [02142] of his covenant [01285].

¹⁴ And this day [03117] shall be unto you for a memorial [02146]; and ye shall keep [02287] it a feast [02282] to the LORD [03068] throughout your generations [01755]; ye shall keep it a feast [02287] by an ordinance [02708] for ever [05769].

⁵ He hath given [05414] meat [02964] unto them that fear [03373] him: he will ever [05769] be mindful [02142] of his covenant [01285].

⁴ He hath made [06213] his wonderful works [06381] to be remembered [02143]: the LORD [03068] is gracious [02587] and full of compassion [07349].

¹⁰ Yet it pleased [02654] the LORD [03068] to bruise [01792] him; he hath put him to grief [02470]: when thou shalt make [07760] his soul [05315] an offering for sin [0817], he shall see [07200] his seed [02233], he shall prolong [0748] his days [03117], and the pleasure [02656] of the LORD [03068] shall prosper [06743] in his hand [03027].

¹⁰ Declaring [05046] the end [0319] from the beginning [07225], and from ancient times [06924] the things that are not yet done [06213], saying [0559], My counsel [06098] shall stand [06965], and I will do [06213] all my pleasure [02656]:

²⁸ That saith [0559] of Cyrus [03566], He is my shepherd [07462], and shall perform [07999] all my pleasure [02656]: even saying [0559] to Jerusalem [03389], Thou shalt be built [01129]; and to the temple [01964], Thy foundation shall be laid [03245].

¹¹ (Now Hiram [02438] the king [04428] of Tyre [06865] had furnished [05375] Solomon [08010] with cedar [0730] trees [06086] and fir [01265] trees [06086], and with gold [02091], according to all his desire [02656],) that then [0227] king [04428] Solomon [08010] gave [05414] Hiram [02438] twenty [06242] cities [05892] in the land [0776] of Galilee [01551].

⁷ The new wine [08492] mourneth [056], the vine [01612] languisheth [0535], all the merryhearted [08056] [03820] do sigh [0584].

² The works [04639] of the LORD [03068] are great [01419], sought out [01875] of all them that have pleasure [02656] therein.

¹⁴ The LORD [03050] is my strength [05797] and song [02176], and is become my salvation [03444].

⁷ But God [0430] shall shoot [03384] at them with an arrow [02671]; suddenly [06597] shall they be wounded [04347].

² The works [04639] of the LORD [03068] are great [01419], sought out [01875] of all them that have pleasure [02656] therein.

¹ Praise [01984] ye the LORD [03050]. I will praise [03034] the LORD [03068] with my whole heart [03824], in the assembly [05475] of the upright [03477], and in the congregation [05712].