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Selected Verse: Job 6:8 - Strong Concordance
Verse |
Translation |
Text |
Job 6:8 |
Strong Concordance |
Oh that I might have [0935] my request [07596]; and that God [0433] would grant [05414] me the thing that I long for [08615]! |
|
King James |
Oh that I might have my request; and that God would grant me the thing that I long for! |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
To desire death is no necessary proof of fitness for death. The ungodly sometimes desire it, so as to escape troubles, without thought of the hereafter. The godly desire it, in order to be with the Lord; but they patiently wait God's will. |
Notes on the Bible, by Albert Barnes, [1834] |
Oh that I might have my request - To wit, death. This he desired as the end of his sorrows, either that he might be freed from them, or that he might be admitted to a happy world - or both.
Would grant me the thing that I long for - Margin, "My expectation." That is, death. He expected it; he looked out for it; he was impatient that the hour should come. This state of feeling is not uncommon - where sorrows become so accumulated and intense that a man desires to die. It is no evidence, however, of a preparation for death. The wicked are more frequently in this state than the righteous. They are overwhelmed with pain; they see no hope of deliverance from it and they impatiently wish that the end had come. They are stupid about the future world, and either suppose that the grave is the end of their being, or that in some undefinable way they will be made happy hereafter. The righteous, on the other hand, are willing to wait until God shall be pleased to release them, feeling that He has some good purpose in all that they endure, and that they do not suffer one pang too much. Such sometimes were Job's feelings; but here, as in some other instances, no one can doubt that he was betrayed into unjustifiable impatience under his sorrows, and that he expressed an improper wish to die. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
8 Would that my request were fulfilled,
And that Eloah would grant my expectation,
9 That Eloah were willing and would crush me,
Let loose His hand and cut me off:
10 Then I should still have comfort -
(I should exult in unsparing pain) -
That I have not disowned the words of the Holy One.
His wish refers to the ending of his suffering by death. Hupfeld prefers to read ותאותי instead of ותקותי (Job 6:8); but death, which he desires, he even indeed expects. This is just the paradox, that not life, but death, is his expectation. "Cut me off," i.e., my soul or my life, my thread of life (Job 27:8; Isa 38:12). The optative יתּן מי (Ges. 136, 1) is followed by optative futt., partly of the so-called jussive form, as יאל, velit (Hiph. from ואל, velle), and יתּר, solvat (Hiph. from נתר). In the phrase יד התּיר, the stretching out of the hand is regarded as the loosening of what was hitherto bound. The conclusion begins with וּתהי, just like Job 13:5. But it is to be asked whether by consolation speedy death is to be understood, and the clause with כּי gives the ground of his claim for the granting of the wish, - or whether he means that just this: not having disowned the words of the Holy One (comp. Job 23:11., and אמרי־אל in the mouth of Balaam, the non-Israelitish prophet, Num 24:4, Num 24:16), would be his consolation in the midst of death. With Hupfeld we decide in favour of the latter, with Psa 119:50 in view: this consciousness of innocence is indeed throughout the whole book Job's shield and defence. If, however, נחמתי (with Kametz impurum) points towards כּי, quod, etc., the clause ואסלּדה is parenthetical. The cohortative is found thus parenthetical with a conjunctive sense also elsewhere (Psa 40:6; Psa 51:18). Accordingly: my comfort - I would exult, etc. - would be that I, etc. The meaning of סלד, tripudiare, is confirmed by the lxx ἡλλόμην, in connection with the Arabic ṣalada (of a galloping horse which stamps hard with its fore-feet), according to which the Targ. also translates ואבוּע (I will rejoice).
(Note: The primary meaning of סלד, according to the Arabic, is to be hard, then, to tread hard, firm, as in pulsanda tellus; whereas the poetry of the synagogue (Pijut) uses סלּד in the signification to supplicate, and סלד, litany (not: hymn, as Zunz gives it); and the Mishna-talmudic סלד signifies to singe, burn one's self, and to draw back affrighted.)
For יחמל לא, comp. Isa 30:14. (break in pieces unsparingly). יחמל לא certainly appears as though it must be referred to God (Ew., Hahn, Schlottm., and others), since חילה sounds feminine; but one can either pronounce חילה = חיל as Milel (Hitz.), or take יחמל לא adverbially, and not as an elliptical dependent clause (as Ges. 147, rem. 1), but as virtually an adjective: in pain unsparing. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
O that I might have - As Job had no hope that he should ever be redeemed from his present helpless state, he earnestly begs God to shorten it by taking away his life. |
14 And he shall break [07665] it as the breaking [07667] of the potters [03335] ' vessel [05035] that is broken in pieces [03807]; he shall not spare [02550]: so that there shall not be found [04672] in the bursting [04386] of it a sherd [02789] to take [02846] fire [0784] from the hearth [03344], or to take [02834] water [04325] withal out of the pit [01360].
18 Do good [03190] in thy good pleasure [07522] unto Zion [06726]: build [01129] thou the walls [02346] of Jerusalem [03389].
6 Sacrifice [02077] and offering [04503] thou didst not desire [02654]; mine ears [0241] hast thou opened [03738]: burnt offering [05930] and sin offering [02401] hast thou not required [07592].
50 This is my comfort [05165] in my affliction [06040]: for thy word [0565] hath quickened [02421] me.
16 He hath said [05002], which heard [08085] the words [0561] of God [0410], and knew [03045] the knowledge [01847] of the most High [05945], which saw [02372] the vision [04236] of the Almighty [07706], falling [05307] into a trance, but having his eyes [05869] open [01540]:
4 He hath said [05002], which heard [08085] the words [0561] of God [0410], which saw [02372] the vision [04236] of the Almighty [07706], falling [05307] into a trance, but having his eyes [05869] open [01540]:
11 My foot [07272] hath held [0270] his steps [0838], his way [01870] have I kept [08104], and not declined [05186].
5 O that [05414] ye would altogether [02790] hold your peace [02790] ! and it should be your wisdom [02451].
12 Mine age [01755] is departed [05265], and is removed [01540] from me as a shepherd's [07473] tent [0168]: I have cut off [07088] like a weaver [0707] my life [02416]: he will cut me off [01214] with pining sickness [01803]: from day [03117] even to night [03915] wilt thou make an end [07999] of me.
8 For what is the hope [08615] of the hypocrite [02611], though he hath gained [01214], when God [0433] taketh away [07953] his soul [05315]?
8 Oh that I might have [0935] my request [07596]; and that God [0433] would grant [05414] me the thing that I long for [08615]!