Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Ezra 10:2 - Strong Concordance
Verse |
Translation |
Text |
Ezr 10:2 |
Strong Concordance |
And Shechaniah [07935] the son [01121] of Jehiel [03171], one of the sons [01121] of Elam [05867], answered [06030] and said [0559] unto Ezra [05830], We have trespassed [04603] against our God [0430], and have taken [03427] strange [05237] wives [0802] of the people [05971] of the land [0776]: yet now there is [03426] hope [04723] in Israel [03478] concerning this thing. |
|
King James |
And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Shechaniah . . . answered and said unto Ezra, We have trespassed--This was one of the leading men, who was not himself a delinquent in the matter, for his name does not occur in the following list. He spoke in the general name of the people, and his conduct evinced a tender conscience, as well as no small fortitude in making such a proposal; for as his father and five paternal uncles (Ezr 10:26) were involved in the guilt of unlawful marriages, he showed, by the measure he recommended, that he deemed it better to obey God than to please his nearest relatives.
yet now there is hope in Israel concerning this thing--This hope, however, depended on timely measures of reformation, and therefore, instead of surrendering themselves to despair or despondency, he counselled them to amend their error without delay, relying on God's mercy for the past. Though the proposal may seem harsh and cruel, yet in the peculiar circumstances of the Jews it was just as well as necessary; and he urged the duty of seeing it executed on Ezra, as the only person competent to carry it into effect, being possessed of skill and address for so delicate and difficult a work, and invested by God, and under Him by the Persian king (Ezr 7:23-28), with the requisite authority to enforce it. |
Notes on the Bible, by Albert Barnes, [1834] |
Jehiel was one of those who had taken an idolatrous wife Ezr 10:26; and Shechaniah had therefore had the evil brought home to him. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
Then one of the sons of Elam, Shecaniah, the son of Jehiel, stood forth from amidst the assembly, and uttered the confession: "We have been unfaithful towards our God by marrying strange wives, but there is yet hope for Israel concerning this thing. We will now make a covenant with God to put away all the strange wives and their children from the congregation, according to the counsel of the Lord, and of those who fear the commandment of our God, that it may be done according to the law." Shecaniah, of the sons of Elam (comp. Ezr 2:7; Ezr 8:7), is a different person from the descendant of Zattu, mentioned Ezr 8:5; nor is Jehiel identical with the individual whose name occurs in Ezr 10:26. ונּשׁב, and have brought home strange wives. הושׁיב, to cause to dwell (in one's house), said in Ezr 10:10, Ezr 10:14, Ezr 10:17, Ezr 10:18, and Neh 13:23, Neh 13:27, of bringing a wife home. Shecaniah founds his hope for Israel in this trespass upon the circumstance, that they bind themselves by a solemn covenant before God to put away this scandal from the congregation, and to act in conformity with the law. To make a covenant with our God, i.e., to bind themselves by an oath with respect to God, comp. Ch2 29:10. הוציא, to put away - the opposite of הושׁיב. All the wives are, according to the context, all the strange women (Ezr 10:2), and that which is born of them, their children. Instead of אדני בּעצת, according to the counsel of the Lord, De Wette, Bertheau, and others, following the paraphrase in the lxx and 1 Esdras, read אדני, according to the counsel of my lord, i.e., of Ezra. But this paraphrase being of no critical authority, there is no sufficient reason for the alteration. For Shecaniah to call Ezra my lord sounds strange, since usually this title was only given by servants to their master, or subjects to their sovereign, and Shecaniah afterwards addresses him simply as thou. Besides, Ezra had given no advice at all in this matter, and still less had he come to any resolution about it with the God-fearing members of the community. יעשׂה after the preceding נכרת־בּרית, we will make a covenant, must be taken as hortative: and let it be done according to the law. בּ חרד, caring for with trembling. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
We - He saith, we, in the name of the people, and their several families, and his own amongst the rest. For this man's name is not in the following catalogue, but there we have his father, Jehiel, and his father's brethren, five other sons of his grandfather, Elam, Ezr 10:26. It was therefore an evidence of his great courage, and good conscience, that he durst so freely discharge his duty, whereby he shewed, that he honoured God more than his nearest and dearest relations. Hope - In case of our repentance, and reformation. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Shechaniah the son of Jehiel - He speaks here in the name of the people, not acknowledging himself culpable, for he is not in the following list. It is in the same form of speech with that in James, Jam 3:9. With the tongue curse we men. He seems to have been a chief man among the people; and Ezra, at present, stood in need of his influence and support.
Yet now there is hope in Israel - מקוה mikveh, expectation, of pardon; for the people were convinced of the evil, and were deeply penitent: hence it is said, Ezr 10:1, that they wept sore. |
23 Whatsoever [03606] is commanded by [02941] [04481] the God [0426] of heaven [08065], let it be diligently [0149] done [05648] for the house [01005] of the God [0426] of heaven [08065]: for [01768] why [04101] should there be [01934] wrath [07109] against [05922] the realm [04437] of the king [04430] and his sons [01123]?
24 Also we certify [03046] you, that touching any [03606] of the priests [03549] and Levites [03879], singers [02171], porters [08652], Nethinims [05412], or ministers [06399] of this [01836] house [01005] of God [0426], it shall not [03809] be lawful [07990] to impose [07412] toll [04061], tribute [01093], or custom [01983], upon [05922] them.
25 And thou [0607], Ezra [05831], after the wisdom [02452] of thy God [0426], that is in thine hand [03028], set [04483] magistrates [08200] and judges [01782], which may judge [01934] [01778] all [03606] the people [05972] that are beyond [05675] the river [05103], all [03606] such as know [03046] the laws [01882] of thy God [0426]; and teach [03046] ye them that know [03046] them not [03809].
26 And whosoever [03606] will not [03809] do [01934] [05648] the law [01882] of thy God [0426], and the law [01882] of the king [04430], let judgment [01780] be [01934] executed [05648] speedily [0629] upon him [04481], whether [02006] it be unto death [04193], or [02006] to banishment [08332], or [02006] to confiscation [06065] of goods [05232], or to imprisonment [0613].
27 Blessed [01288] be the LORD [03068] God [0430] of our fathers [01], which hath put [05414] such a thing as this in the king's [04428] heart [03820], to beautify [06286] the house [01004] of the LORD [03068] which is in Jerusalem [03389]:
28 And hath extended [05186] mercy [02617] unto me before [06440] the king [04428], and his counsellors [03289], and before all the king's [04428] mighty [01368] princes [08269]. And I was strengthened [02388] as the hand [03027] of the LORD [03068] my God [0430] was upon me, and I gathered together [06908] out of Israel [03478] chief men [07218] to go up [05927] with me.
26 And of the sons [01121] of Elam [05867]; Mattaniah [04983], Zechariah [02148], and Jehiel [03171], and Abdi [05660], and Jeremoth [03406], and Eliah [0452].
26 And of the sons [01121] of Elam [05867]; Mattaniah [04983], Zechariah [02148], and Jehiel [03171], and Abdi [05660], and Jeremoth [03406], and Eliah [0452].
2 And Shechaniah [07935] the son [01121] of Jehiel [03171], one of the sons [01121] of Elam [05867], answered [06030] and said [0559] unto Ezra [05830], We have trespassed [04603] against our God [0430], and have taken [03427] strange [05237] wives [0802] of the people [05971] of the land [0776]: yet now there is [03426] hope [04723] in Israel [03478] concerning this thing.
10 Now it is in mine heart [03824] to make [03772] a covenant [01285] with the LORD [03068] God [0430] of Israel [03478], that his fierce [02740] wrath [0639] may turn away [07725] from us.
27 Shall we then hearken [08085] unto you to do [06213] all this great [01419] evil [07451], to transgress [04603] against our God [0430] in marrying [03427] strange [05237] wives [0802]?
23 In those days [03117] also saw [07200] I Jews [03064] that had married [03427] wives [0802] of Ashdod [0796], of Ammon [05984], and of Moab [04125]:
18 And among the sons [01121] of the priests [03548] there were found [04672] that had taken [03427] strange [05237] wives [0802]: namely, of the sons [01121] of Jeshua [03442] the son [01121] of Jozadak [03136], and his brethren [0251]; Maaseiah [04641], and Eliezer [0461], and Jarib [03402], and Gedaliah [01436].
17 And they made an end [03615] with all the men [0582] that had taken [03427] strange [05237] wives [0802] by the first [0259] day [03117] of the first [07223] month [02320].
14 Let now our rulers [08269] of all the congregation [06951] stand [05975], and let all them which have taken [03427] strange [05237] wives [0802] in our cities [05892] come [0935] at appointed [02163] times [06256], and with them the elders [02205] of every city [05892], and the judges [08199] thereof, until the fierce [02740] wrath [0639] of our God [0430] for this matter [01697] be turned [07725] from us.
10 And Ezra [05830] the priest [03548] stood up [06965], and said [0559] unto them, Ye have transgressed [04603], and have taken [03427] strange [05237] wives [0802], to increase [03254] the trespass [0819] of Israel [03478].
26 And of the sons [01121] of Elam [05867]; Mattaniah [04983], Zechariah [02148], and Jehiel [03171], and Abdi [05660], and Jeremoth [03406], and Eliah [0452].
5 Of the sons [01121] of Shechaniah [07935]; the son [01121] of Jahaziel [03166], and with him three [07969] hundred [03967] males [02145].
7 And of the sons [01121] of Elam [05867]; Jeshaiah [03470] the son [01121] of Athaliah [06271], and with him seventy [07657] males [02145].
7 The children [01121] of Elam [05867], a thousand [0505] two hundred [03967] fifty [02572] and four [0702].
26 And of the sons [01121] of Elam [05867]; Mattaniah [04983], Zechariah [02148], and Jehiel [03171], and Abdi [05660], and Jeremoth [03406], and Eliah [0452].
1 Now when Ezra [05830] had prayed [06419], and when he had confessed [03034], weeping [01058] and casting himself down [05307] before [06440] the house [01004] of God [0430], there assembled [06908] unto him out of Israel [03478] a very [03966] great [07227] congregation [06951] of men [0582] and women [0802] and children [03206]: for the people [05971] wept [01058] very [07235] sore [01059].
9 Therewith [1722] [846] bless we [2127] God [2316], even [2532] the Father [3962]; and [2532] therewith [1722] [846] curse we [2672] men [444], which [3588] are made [1096] after [2596] the similitude [3669] of God [2316].