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Selected Verse: 1 Kings 6:1 - Strong Concordance

Verse	Translation	Text
1Ki 6:1	Strong Concordance	And it came to pass in the four [0702] hundred [03967] [08141] and eightieth [08084] year [08141] after the children [01121] of Israel [03478] were come out [03318] of the land [0776] of Egypt [04714], in the fourth [07243] year [08141] of Solomon's [08010] reign [04427] over Israel [03478], in the month [02320] Zif [02099], which is the second [08145] month [02320], that he began to build [01129] the house [01004] of the LORD [03068].
	King James	And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.

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Notes on the Bible, by Albert Barnes, [1834]
In the four hundred and eightieth year - It is upon this statement that all the earlier portion of what is called the "received chronology" depends. Amid Minor differences there is a general agreement, which justifies us in placing the accession of Solomon about 1000 B.C. (1018 B.C. Oppert.) But great difficulties meet us in determining the sacred chronology anterior to this. Apart from the present statement, the chronological data of the Old Testament are insufficient to fix the interval between Solomon's accession and the Exodus, since several of the periods which make it up are unestimated. Hence, chronologists have based entirely the "received chronology" upon this verse. But the text itself is not free from suspicion. (1) it is the sole passage in the Old Testament which contains the idea of dating events from an era. (2) it is quoted by Origen without the date, and seems to have been known only in this shape to Josephus, to Theophilus of Antioch, and to Clement of Alexandria. (3) it is hard to reconcile with other chronological statements in the Old and New Testament. Though the books of Joshua, Judges, and Samuel furnish us with no exact chronology, they still supply important chronological data - data which seem to indicate for the interval between the Exodus and Solomon, a period considerably exceeding 480 years. For the years actually set down amount to at least 580, or, according to another computation, to 600; and though a certain deduction might be made from this sum on account of the round numbers, this deduction would scarcely do more than balance the addition required on account of the four unestimated periods. Again, in the New Testament, Paul (according to the received text) reckons the period from the division of Canaan among the tribes in the sixth year of Joshua Jos 14:1-15, to Samuel the prophet, at 450 years, which would make the interval between the Exodus and the commencement of the temple to be 579 years. On the whole, it seems, therefore, probable that the words "in the four hundred and eightieth year, etc.," are an interpolation into the sacred text, which did not prevail generally before the third century of our era.

Notes on the Bible, by Albert Barnes, [1834]

In the four hundred and eightieth year - It is upon this statement that all the earlier portion of what is called the "received chronology" depends. Amid Minor differences there is a general agreement, which justifies us in placing the accession of Solomon about 1000 B.C. (1018 B.C. Oppert.) But great difficulties meet us in determining the sacred chronology anterior to this. Apart from the present statement, the chronological data of the Old Testament are insufficient to fix the interval between Solomon's accession and the Exodus, since several of the periods which make it up are unestimated. Hence, chronologists have based entirely the "received chronology" upon this verse. But the text itself is not free from suspicion.

(1) it is the sole passage in the Old Testament which contains the idea of dating events from an era.

(2) it is quoted by Origen without the date, and seems to have been known only in this shape to Josephus, to Theophilus of Antioch, and to Clement of Alexandria.

(3) it is hard to reconcile with other chronological statements in the Old and New Testament.

Though the books of Joshua, Judges, and Samuel furnish us with no exact chronology, they still supply important chronological data - data which seem to indicate for the interval between the Exodus and Solomon, a period considerably exceeding 480 years. For the years actually set down amount to at least 580, or, according to another computation, to 600; and though a certain deduction might be made from this sum on account of the round numbers, this deduction would scarcely do more than balance the addition required on account of the four unestimated periods. Again, in the New Testament, Paul (according to the received text) reckons the period from the division of Canaan among the tribes in the sixth year of Joshua Jos 14:1-15, to Samuel the prophet, at 450 years, which would make the interval between the Exodus and the commencement of the temple to be 579 years. On the whole, it seems, therefore, probable that the words "in the four hundred and eightieth year, etc.," are an interpolation into the sacred text, which did not prevail generally before the third century of our era.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
the house of the Lord The typology of the temple, if indeed it has any typical significance, is most obscure and difficult. The New Testament invariably expounds the typology of the tabernacle, not of the temple. The symbolism of the latter may be revealed in the kingdom-age (see "Kingdom" Old Testament, (See Scofield) - (Gen 1:26). (See Scofield) - (Zac 12:8) New Testament, (Luk 1:32); (Co1 15:28). In the New Testament the usual Gk. word for sanctuary (naos) is used (1) of the temple in Jerusalem (Mat 23:16). (2) of the believer's body (Co1 3:16); (Co1 3:17); (Co1 6:19). (3) of the local church (Co2 6:16) and (4) of the true church (Eph 2:21) But in all these instances the thought is simply of a habitation of God. No reference to the structure of the temple, as in the case of the tabernacle (Heb 9:1-10); (Heb 9:39). Zif Second month, that is, May.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
The Outside of the Building. - Kg1 6:1. The building of the temple, a fixed and splendid house of Jehovah as the dwelling-place of His name in the midst of His people, formed an important epoch so far as the Old Testament kingdom of God was concerned, inasmuch as, according to the declaration of God made through the prophet Nathan, an end would thereby be put to the provisional condition of the people of Israel in the land of Canaan, since the temple was to become a substantial pledge of the permanent possession of the inheritance promised by the Lord. The importance of this epoch is indicated by the fact, that the time when the temple was built is defined not merely in relation to the year of Solomon's reign, but also in relation to the exodus of the Israelites out of Egypt. "In the 480th year after the exodus of the sons of Israel out of the land of Egypt, in the fourth year of Solomon's reign, in the second month of the year, Solomon built the house of the Lord." The correctness of the number 480, as contrasted with the 440th year of the lxx and the different statements made by Josephus, is now pretty generally admitted; and we have already proved at Jdg 3:7 that it agrees with the duration of the period of the Judges when rightly estimated. (Note: In opposition to the hypothesis of Bttcher, which has been repeated by Bertheau, viz., that the number 480 merely rests upon the computation of 12 x 40 years, or twelve generations of forty years each, Thenius himself has observed with perfect justice, that "where both the year and the month of the reign of the king in question are given, the principal number will certainly rest upon something more than mere computation; and if this had not been the case, the person making such a computation, if only for the purpose of obtaining the appearance of an exact statement, would have made a particular calculation of the years of Solomon's reign, and would have added them to the round number obtained, and written 'in the year 484.' Moreover, the introduction to our chapter has something annalistic in its tone; and at this early period it would be undoubtedly well known, and in a case like the present a careful calculation would be made, how long a time had elapsed since the most memorable period of the Israelitish nation had passed by." Compare with this Ed. Preuss (Die Zeitrechnung der lxx, p. 74ff.), who has endeavoured with much greater probability to show that the alteration made by the lxx into 440 rests upon nothing more than a genealogical combination.) The name of the month Ziv, brilliancy, splendour, probably so called from the splendour of the flowers, is explained by the clause, "that is, the second month," because the months had no fixed names before the captivity, and received different names after the captivity. The second month was called Jyar after the captivity. - The place where the temple was built is not given in our account, as having been sufficiently well known; though it is given in the parallel text, Ch2 3:1, namely, "Mount Moriah, where the Lord had appeared to David" at the time of the pestilence, and where David had built an altar of burnt-offering by divine command (see at Sa2 24:25). Kg1 6:2-4 Plan and dimensions of the temple-house. - The measure of the temple-house and its several subdivisions are all given in the clear, i.e., as the spaces were seen. The house, i.e., the main building of the temple (lit., as for the house, or shell of the building), its length was sixty cubits, its breadth twenty cubits, and its height thirty cubits, and that, according to Ch2 3:3, "after the earlier measure," i.e., after the old Mosaic or sacred cubit, which was a hand-breadth longer, according to Eze 40:5 and Eze 43:13, than the civil cubit of the time of the captivity. The Mosaic cubit, according to the investigations of Thenius, was 214,512 Parisian lines long, i.e., 20 1/2 Dresden inches, or 18 1/2 Rhenish inches (see at Gen 6:10). Kg1 6:3 The porch (lit., hall) in the face of (על־פּני, i.e., before) the Holy Place of the house was twenty cubits long, before (על־פּני) the breadth of the house, i.e., it was just the same breadth as the house. The longer line, which ran parallel to the breadth of the house, is called here ארך, the length, though from our point of view we should call it the width. And ten cubits was its breadth, i.e., its depth in front of the house. The height of the court is not given in our text; but in Ch2 3:4 it is said to have been 120 cubits. This is certainly an error, although Ewald (Gesch. iii. p. 300) still joins with Stieglitz (Baukunst, p. 126, and Beitrr. zur Gesch. der Bauk. i. p. 70) in defending its correctness. For an erection of such a height as this could not possibly have been designated as אוּלם (a hall or porch), but would have been called מגדּל, a tower. But even a tower of 120 cubits in height in front of a temple which was only thirty cubits high, would have shown a greater disproportion than our loftiest church towers; (Note: In the Strasburg cathedral and that at Freiburg in Breisgau the proportion between the height of the tower and that of the church, together with the roof, is about 3 1/4 to 1; it is only in the cathedral at Rouen that the proportion would have been almost 4 to 1 if it had been carried out to the very top. At the same time, in making this comparison it must be borne in mind that these Gothic towers taper off into slender points, whereas in the case of Solomon's temple we must assume that if the porch was carried up to the height supposed, it finished in a flat truncated tower; and it is this which would chiefly occasion the disproportion.) and such a funnel-like erection with a base of only ten cubits in breadth or depth would hardly have possessed sufficient stability. We cannot certainly think of an intentional exaggeration of the height in the Chronicles, since the other measures agree with the account before us; but the assumption that there has been a corruption of the text is rendered natural enough by many other errors in the numerical statements. This still leaves it undecided whether the true height was twenty or thirty cubits; for whereas the Syriac, Arabic, and lxx (Cod. Al.) have twenty cubits, the height of thirty cubits is favoured partly by the omission of any statement of the height from our text, which is much easier to explain if the porch was of the same height as the temple-house than if the heights were different, and partly by the circumstance that the side building had an external height of twenty cubits, and therefore the porch would not have stood out with any especial prominence if its elevation had been just the same. Kg1 6:4 After the account of the proportionate spaces in the temple-house, the windows through which it received light and air are mentioned. אטמים שׁקפים חלּוני does not mean fenestrae intus latae, foris angustae (Chald., Ar., Rabb., Luther, and others), but windows with closed beams, i.e., windows the lattice-work of which could not be opened and closed at pleasure, as in ordinary dwelling-houses (Kg2 13:17; Dan 6:11). For שׁקפים signifies beams overlaid in Kg1 7:4, and שׁקף beams in Kg1 7:5. The opening of the windows was probably narrower without than within, as in the older Egyptian buildings, as the walls were very strong; and in that case such windows would more thoroughly answer their purpose, viz., to admit light and air, and let out the smoke, so that the interpretation given by the Chaldee is most likely founded upon an ancient tradition, and is in accordance with the fact, though not with the words. It is a disputed point among the commentators where the windows were placed: whether merely in the front over the porch, provided, that is to say, that this was ten cubits lower than the temple-house, or on the side walls above the side stories, which were at the most about twenty cubits high, in which case the Most Holy Place, which was only twenty cubits high, remained quite dark, according to Kg1 8:12. We regard the latter view as the correct one, inasmuch as the objections to it rest upon assumptions which can be proved to be false. Kg1 6:5-8 The side building. - Kg1 6:5. "He built against the wall of the house an outwork round about (i.e., against the two longer sides and against the hinder wall, and not against the front also, where the porch was built), against the walls of the house round about, against the Holy Place and the Holy of Holies, and he made side chambers round about." יצוּע (written constantly יציע in the Keri) signifies literally stratum, here the lower building or outwork erected against the rooms mentioned. The word is gen. comm., but so construed that the masculine is used in a collective sense to denote the whole of the outworks, consisting as they did of three stories, whereas the feminine is used for one single story of the building (Kg1 6:6). On this use of the masculine and feminine genders to distinguish the whole mass and the individual parts, which is very common in Arabic, though it is rare in Hebrew, in which the distinction is generally expressed by a peculiar feminine form. as for example אני a fleet, and אניּה a single ship, compare Ewald, Lehrbuch der hebr. Spr. 175, d., and 176, a., and gramm. crit. ling, arab. i. 295. את־קירות does not mean cum parietibus (Seb. Schmidt and J. H. Michaelis), but את is a sign of the accusative, "as for the walls," and introduces the more precise definition. צלעות signifies, both here and in Eze 41:6., side chambers or side stories, from צלע, to incline to one side, hence to limp, i.e., to lean constantly to one side. From this there were derived for צלע the meanings side, side piece or side wall, e.g., of the ark, Exo 25:12, Exo 25:14, etc., of the dwelling, Exo 26:20, Exo 26:26, etc., of the altar, Exo 27:7, etc., the side wall or slope of a mountain, Sa2 16:13, the side portion of the human body, i.e., the rib, Gen 2:21-22, the sides or leaves of a door in Kg1 6:34 of the present chapter, and when used of buildings, the side pieces or portions built out which lean against the main building; and lastly, the idea of a piece which shows a large side, i.e., a broad plank (Kg1 6:15-16). The meaning planks or beams, as it were ribs or rib-work, is unfounded. Kg1 6:6 The (internal) breadth of the lower side story was five cubits, that of the middle one six, and that of the third seven cubits; "for he (they) had made shortenings (i.e., rebates) against the house round about on the outside, that (there might be) no insertion into the walls of the (temple-) house." The meaning is that rebates were attached against the temple wall, at the point where the lower beams of the different side stories were to be placed, so that the heads of these beams rested upon the rebates and were not inserted in the actual wall of the temple-house. These rebates are called very descriptively מגרעות, deductions or contractions of the thickness of the wall. We may assume that there were four such rebates: three for the three floors of the side stories, and one for the roof. It still remains doubtful, however, whether these rebates were merely laid along the temple wall, or along the outer wall of the side building as well, so as to ensure symmetry and make each of the two walls half a cubit thinner or weaker at every rebate. The former is the more probable. And accordingly the temple wall was one cubit weaker at each rebate, that is to say, in four places. If, therefore, it still remained two cubits thick at the top, it must have been six cubits thick below. This extraordinary thickness, however, would be quite in keeping with the remains of buildings of great antiquity, the walls of which have generally a colossal thickness, and also with the size of the square stones of which the wall was constructed, as described in Kg1 7:10. Kg1 6:7-8 Kg1 6:7 contains a circumstantial clause, inserted as an explanation of Kg1 6:6 : "The house, (namely) when building, was built of perfectly finished stones of the quarry, and hammer and axe; no kind of instrument whatever was heard at the house when it was building." מסּע שׁלמה אבן (on the construction see Ges. 114, 1, Erl., and Ewald, 339, b.) does not mean stones quite unhewn, which God had so caused to grow that they did not require to be hewn (Theodoret); for although שׁלמות אבנים is used in Deu 27:6 (compare with Exo 20:25) to signify uninjured, i.e., unhewn stones, yet this meaning is precluded here by the context (cf. Kg1 5:18). שׁלם signifies finished here, that is to say, stones which were so perfectly tooled and prepared when first broken in the quarry, that when the temple walls were built no iron instruments were required to prepare them any further. גּרזן, an axe, here a stone-mason's cutting tool corresponding to the axe. - In Kg1 6:8 the description of the side building is continued. "A door (פּתח, a opening for the entrance) to the middle side chamber (of the lower story) was on the right side (the southern side) of the house, and a winding staircase led up into the middle (room of the middle story) and out of the middle into the third rooms," i.e., the rooms of the third story. This is the rendering according to the Masoretic text; and the only thing that appears strange is the use of התּיכנה first of all for the middle room of the lower story and then for the middle story; and the conjecture is a very natural one, that the first התּיכנה may have been an error of the pen for התּחתּנה, in which case הצּלע does not signify the side room, but is used in a collective sense for the row of side rooms in one story, as in Eze 41:5, Eze 41:9,Eze 41:11. That this door was made from the outside, i.e., in the outer wall of the side building, and did not lead into the side rooms "from the interior of the Holy Place," would hardly need a remark, if Bttcher (Proben alttestl. Schrifterkl. p. 339) and Schnaase (Gesch. der bildenden Knste, Bd. 1) had not really supported this view, which is so thoroughly irreconcilable with the dignity of the sanctuary. (Note: The perfectly groundless assumption of Thenius, that the outer building had most probably an inner door as well, which connected it with the temple, does just as much violence to the decorum of the Holy Place.) The only question is, whether it was made in the middle of the right side or in the front by the side of the porch. If the Masoretic text is correct, there is no doubt about the former. But if we read התּחתּנה, the text leaves the question undecided. The winding staircase was not constructed in the outer wall itself, because this was not thick enough for the purpose, and the text states pretty clearly that it led from the lower story into the middle one, and thence still higher, so that it was in the centre of the building. Kg1 6:9-10 In Kg1 6:9 and Kg1 6:10 the description of the exterior of the temple building is brought to a close. "So he built the house, and finished it, and covered the house with beams and boards of cedar." ויּספּן is not to be understood as relating to the internal panelling of the temple-house, for this is spoken of first in the section which follows (Kg1 6:15), but to the roofing; ספן means to conceal (Deu 33:21) and cover in all the other passages, even in Hag 1:4 and Jer 22:14, where ספוּן is generally, though incorrectly, translated "panelled." As a verb signifying clothing, it is construed with the accusative. גּבים does not mean boards, but beams, though not "an arched covering" (Thenius), because beams cut in the form of an arch would have been too weak in the middle, nor yet rafters (Bttcher), because the roofs of oriental buildings are flat. בּארזים שׂדרת, "rows, i.e., tablets (consisting) of cedars," i.e., cedar tablets, which were inserted in rows between the beams. This cedar-work was certainly provided with a strong covering to protect the roof and the building itself against rain; and at the sides it had no doubt a parapet, as in the case of dwelling-houses (Deu 22:8). Kg1 6:10 "And he built the outbuildings to the whole house (i.e., all round the temple-house, with the exception of the front: see Kg1 6:5); five cubits was its height," i.e., the height of each story, the suffix in קומתו being made to agree with היּצוּע through an inaccuracy which has arisen from condensation, although, as in Kg1 6:5, it denotes the whole of the side buildings, which consisted of three stories. The height given must also be understood as referring to the height within. Consequently the side buildings had an internal height of 3 x 5 cubits, and reckoning the floorings and the roof of the whole building an external height of 18 or 20 cubits; so that the temple-house, which was thirty cubits high within and about thirty-two without, rose about twelve or fourteen cubits above the side building, and there was plenty of room for the windows in the side walls. וגו ויּאחז: "and it (the side building) held to the house with cedar beams." The meaning is, that the building was fastened to the house by the joists of the cedar beams belonging to the different stories, which rested upon rebates of the temple wall, so that it was firmly attached to the temple-house, without any injurious insertions into the sanctuary itself. This is apparently the only explanation, that can be grammatically sustained, of words that have received such different interpretations. For the translation given by Thenius, which coincides with this, - viz., "he fastened it (each separate story of the building) to the temple-house with cedar wood, namely, with the cedar beams which formed the flooring and roofing of the three stores," - is exposed to this grammatical objection, that the suffix is wanting in יעחז, and that אחז is never followed by את in the sense of with. All the other explanations are unsuitable. יעחז signifies neither "he covered the house" (Chald., Vulg., Luther), nor "he overlaid the house;" moreover, the roofing of the house has been already mentioned in Kg1 6:9, and there is no trace to be found of any overlaying or covering of the outside with cedar wood. If, therefore, we reckon the thickness of the temple wall at six cubits, and that of the outer wall of the side building and the front wall of the porch at three cubits each, the whole building would be ninety-three cubits long (externally) and forty-eight cubits broad. The height of the temple-house was about thirty-two cubits externally, and that of the side stories from eighteen to twenty cubits, without the socle upon which the whole building rested. This is not mentioned indeed, as being a subordinate matter, but would certainly not be omitted. (Note: Thenius, on the other hand, reckons the length of the whole building at a hundred cubits and its breadth at fifty-two, because, on the unfounded assumption that the temple in Ezekiel's vision was simply a copy of Solomon's temple, he sets down the thickness of the temple wall in front and along the two sides at six cubits, and that of the hinder wall at seven. Moreover, he not only reckons the internal length of the house at sixty-two cubits, in opposition to the statement in the text, that the length of the house (which was divided into the Holy Place and the Holy of Holies) was sixty cubits; but in opposition to v. 16, according to which the Holy Place and the Holy of Holies were separated by boards of cedar, he assumes that there was a wall of two cubits in thickness between the Holy Place and the Holy of Holies, according to Eze 41:3; and, lastly, for no other reason than the wish to get the round number 100, he takes for granted that the hinder wall of the temple was a cubit thicker than that on the other sides.) The number of rooms in the side buildings is not given, but may be set down at thirty in each story, if their length corresponded to their breadth in the lower story. These rooms had of course windows, although they are not mentioned in the account, but each one would have only a small window sufficient to give it the requisite light. And as to the number of the temple windows also, we can simply make conjectures. We can hardly assume that there were more than six on each side, and there were probably none at the back.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

The Outside of the Building. - Kg1 6:1. The building of the temple, a fixed and splendid house of Jehovah as the dwelling-place of His name in the midst of His people, formed an important epoch so far as the Old Testament kingdom of God was concerned, inasmuch as, according to the declaration of God made through the prophet Nathan, an end would thereby be put to the provisional condition of the people of Israel in the land of Canaan, since the temple was to become a substantial pledge of the permanent possession of the inheritance promised by the Lord. The importance of this epoch is indicated by the fact, that the time when the temple was built is defined not merely in relation to the year of Solomon's reign, but also in relation to the exodus of the Israelites out of Egypt. "In the 480th year after the exodus of the sons of Israel out of the land of Egypt, in the fourth year of Solomon's reign, in the second month of the year, Solomon built the house of the Lord." The correctness of the number 480, as contrasted with the 440th year of the lxx and the different statements made by Josephus, is now pretty generally admitted; and we have already proved at Jdg 3:7 that it agrees with the duration of the period of the Judges when rightly estimated.

(Note: In opposition to the hypothesis of Bttcher, which has been repeated by Bertheau, viz., that the number 480 merely rests upon the computation of 12 x 40 years, or twelve generations of forty years each, Thenius himself has observed with perfect justice, that "where both the year and the month of the reign of the king in question are given, the principal number will certainly rest upon something more than mere computation; and if this had not been the case, the person making such a computation, if only for the purpose of obtaining the appearance of an exact statement, would have made a particular calculation of the years of Solomon's reign, and would have added them to the round number obtained, and written 'in the year 484.' Moreover, the introduction to our chapter has something annalistic in its tone; and at this early period it would be undoubtedly well known, and in a case like the present a careful calculation would be made, how long a time had elapsed since the most memorable period of the Israelitish nation had passed by." Compare with this Ed. Preuss (Die Zeitrechnung der lxx, p. 74ff.), who has endeavoured with much greater probability to show that the alteration made by the lxx into 440 rests upon nothing more than a genealogical combination.)

The name of the month Ziv, brilliancy, splendour, probably so called from the splendour of the flowers, is explained by the clause, "that is, the second month," because the months had no fixed names before the captivity, and received different names after the captivity. The second month was called Jyar after the captivity. - The place where the temple was built is not given in our account, as having been sufficiently well known; though it is given in the parallel text, Ch2 3:1, namely, "Mount Moriah, where the Lord had appeared to David" at the time of the pestilence, and where David had built an altar of burnt-offering by divine command (see at Sa2 24:25).

Kg1 6:2-4

Plan and dimensions of the temple-house. - The measure of the temple-house and its several subdivisions are all given in the clear, i.e., as the spaces were seen. The house, i.e., the main building of the temple (lit., as for the house, or shell of the building), its length was sixty cubits, its breadth twenty cubits, and its height thirty cubits, and that, according to Ch2 3:3, "after the earlier measure," i.e., after the old Mosaic or sacred cubit, which was a hand-breadth longer, according to Eze 40:5 and Eze 43:13, than the civil cubit of the time of the captivity. The Mosaic cubit, according to the investigations of Thenius, was 214,512 Parisian lines long, i.e., 20 1/2 Dresden inches, or 18 1/2 Rhenish inches (see at Gen 6:10).

Kg1 6:3

The porch (lit., hall) in the face of (על־פּני, i.e., before) the Holy Place of the house was twenty cubits long, before (על־פּני) the breadth of the house, i.e., it was just the same breadth as the house. The longer line, which ran parallel to the breadth of the house, is called here ארך, the length, though from our point of view we should call it the width. And ten cubits was its breadth, i.e., its depth in front of the house. The height of the court is not given in our text; but in Ch2 3:4 it is said to have been 120 cubits. This is certainly an error, although Ewald (Gesch. iii. p. 300) still joins with Stieglitz (Baukunst, p. 126, and Beitrr. zur Gesch. der Bauk. i. p. 70) in defending its correctness. For an erection of such a height as this could not possibly have been designated as אוּלם (a hall or porch), but would have been called מגדּל, a tower. But even a tower of 120 cubits in height in front of a temple which was only thirty cubits high, would have shown a greater disproportion than our loftiest church towers;

(Note: In the Strasburg cathedral and that at Freiburg in Breisgau the proportion between the height of the tower and that of the church, together with the roof, is about 3 1/4 to 1; it is only in the cathedral at Rouen that the proportion would have been almost 4 to 1 if it had been carried out to the very top. At the same time, in making this comparison it must be borne in mind that these Gothic towers taper off into slender points, whereas in the case of Solomon's temple we must assume that if the porch was carried up to the height supposed, it finished in a flat truncated tower; and it is this which would chiefly occasion the disproportion.)

and such a funnel-like erection with a base of only ten cubits in breadth or depth would hardly have possessed sufficient stability. We cannot certainly think of an intentional exaggeration of the height in the Chronicles, since the other measures agree with the account before us; but the assumption that there has been a corruption of the text is rendered natural enough by many other errors in the numerical statements. This still leaves it undecided whether the true height was twenty or thirty cubits; for whereas the Syriac, Arabic, and lxx (Cod. Al.) have twenty cubits, the height of thirty cubits is favoured partly by the omission of any statement of the height from our text, which is much easier to explain if the porch was of the same height as the temple-house than if the heights were different, and partly by the circumstance that the side building had an external height of twenty cubits, and therefore the porch would not have stood out with any especial prominence if its elevation had been just the same.

Kg1 6:4

After the account of the proportionate spaces in the temple-house, the windows through which it received light and air are mentioned. אטמים שׁקפים חלּוני does not mean fenestrae intus latae, foris angustae (Chald., Ar., Rabb., Luther, and others), but windows with closed beams, i.e., windows the lattice-work of which could not be opened and closed at pleasure, as in ordinary dwelling-houses (Kg2 13:17; Dan 6:11). For שׁקפים signifies beams overlaid in Kg1 7:4, and שׁקף beams in Kg1 7:5. The opening of the windows was probably narrower without than within, as in the older Egyptian buildings, as the walls were very strong; and in that case such windows would more thoroughly answer their purpose, viz., to admit light and air, and let out the smoke, so that the interpretation given by the Chaldee is most likely founded upon an ancient tradition, and is in accordance with the fact, though not with the words. It is a disputed point among the commentators where the windows were placed: whether merely in the front over the porch, provided, that is to say, that this was ten cubits lower than the temple-house, or on the side walls above the side stories, which were at the most about twenty cubits high, in which case the Most Holy Place, which was only twenty cubits high, remained quite dark, according to Kg1 8:12. We regard the latter view as the correct one, inasmuch as the objections to it rest upon assumptions which can be proved to be false.

Kg1 6:5-8

The side building. - Kg1 6:5. "He built against the wall of the house an outwork round about (i.e., against the two longer sides and against the hinder wall, and not against the front also, where the porch was built), against the walls of the house round about, against the Holy Place and the Holy of Holies, and he made side chambers round about." יצוּע (written constantly יציע in the Keri) signifies literally stratum, here the lower building or outwork erected against the rooms mentioned. The word is gen. comm., but so construed that the masculine is used in a collective sense to denote the whole of the outworks, consisting as they did of three stories, whereas the feminine is used for one single story of the building (Kg1 6:6). On this use of the masculine and feminine genders to distinguish the whole mass and the individual parts, which is very common in Arabic, though it is rare in Hebrew, in which the distinction is generally expressed by a peculiar feminine form. as for example אני a fleet, and אניּה a single ship, compare Ewald, Lehrbuch der hebr. Spr. 175, d., and 176, a., and gramm. crit. ling, arab. i. 295. את־קירות does not mean cum parietibus (Seb. Schmidt and J. H. Michaelis), but את is a sign of the accusative, "as for the walls," and introduces the more precise definition. צלעות signifies, both here and in Eze 41:6., side chambers or side stories, from צלע, to incline to one side, hence to limp, i.e., to lean constantly to one side. From this there were derived for צלע the meanings side, side piece or side wall, e.g., of the ark, Exo 25:12, Exo 25:14, etc., of the dwelling, Exo 26:20, Exo 26:26, etc., of the altar, Exo 27:7, etc., the side wall or slope of a mountain, Sa2 16:13, the side portion of the human body, i.e., the rib, Gen 2:21-22, the sides or leaves of a door in Kg1 6:34 of the present chapter, and when used of buildings, the side pieces or portions built out which lean against the main building; and lastly, the idea of a piece which shows a large side, i.e., a broad plank (Kg1 6:15-16). The meaning planks or beams, as it were ribs or rib-work, is unfounded.

Kg1 6:6

The (internal) breadth of the lower side story was five cubits, that of the middle one six, and that of the third seven cubits; "for he (they) had made shortenings (i.e., rebates) against the house round about on the outside, that (there might be) no insertion into the walls of the (temple-) house." The meaning is that rebates were attached against the temple wall, at the point where the lower beams of the different side stories were to be placed, so that the heads of these beams rested upon the rebates and were not inserted in the actual wall of the temple-house. These rebates are called very descriptively מגרעות, deductions or contractions of the thickness of the wall. We may assume that there were four such rebates: three for the three floors of the side stories, and one for the roof. It still remains doubtful, however, whether these rebates were merely laid along the temple wall, or along the outer wall of the side building as well, so as to ensure symmetry and make each of the two walls half a cubit thinner or weaker at every rebate. The former is the more probable. And accordingly the temple wall was one cubit weaker at each rebate, that is to say, in four places. If, therefore, it still remained two cubits thick at the top, it must have been six cubits thick below. This extraordinary thickness, however, would be quite in keeping with the remains of buildings of great antiquity, the walls of which have generally a colossal thickness, and also with the size of the square stones of which the wall was constructed, as described in Kg1 7:10.

Kg1 6:7-8

Kg1 6:7 contains a circumstantial clause, inserted as an explanation of Kg1 6:6 : "The house, (namely) when building, was built of perfectly finished stones of the quarry, and hammer and axe; no kind of instrument whatever was heard at the house when it was building." מסּע שׁלמה אבן (on the construction see Ges. 114, 1, Erl., and Ewald, 339, b.) does not mean stones quite unhewn, which God had so caused to grow that they did not require to be hewn (Theodoret); for although שׁלמות אבנים is used in Deu 27:6 (compare with Exo 20:25) to signify uninjured, i.e., unhewn stones, yet this meaning is precluded here by the context (cf. Kg1 5:18). שׁלם signifies finished here, that is to say, stones which were so perfectly tooled and prepared when first broken in the quarry, that when the temple walls were built no iron instruments were required to prepare them any further. גּרזן, an axe, here a stone-mason's cutting tool corresponding to the axe. - In Kg1 6:8 the description of the side building is continued. "A door (פּתח, a opening for the entrance) to the middle side chamber (of the lower story) was on the right side (the southern side) of the house, and a winding staircase led up into the middle (room of the middle story) and out of the middle into the third rooms," i.e., the rooms of the third story. This is the rendering according to the Masoretic text; and the only thing that appears strange is the use of התּיכנה first of all for the middle room of the lower story and then for the middle story; and the conjecture is a very natural one, that the first התּיכנה may have been an error of the pen for התּחתּנה, in which case הצּלע does not signify the side room, but is used in a collective sense for the row of side rooms in one story, as in Eze 41:5, Eze 41:9,Eze 41:11. That this door was made from the outside, i.e., in the outer wall of the side building, and did not lead into the side rooms "from the interior of the Holy Place," would hardly need a remark, if Bttcher (Proben alttestl. Schrifterkl. p. 339) and Schnaase (Gesch. der bildenden Knste, Bd. 1) had not really supported this view, which is so thoroughly irreconcilable with the dignity of the sanctuary.

(Note: The perfectly groundless assumption of Thenius, that the outer building had most probably an inner door as well, which connected it with the temple, does just as much violence to the decorum of the Holy Place.)

The only question is, whether it was made in the middle of the right side or in the front by the side of the porch. If the Masoretic text is correct, there is no doubt about the former. But if we read התּחתּנה, the text leaves the question undecided. The winding staircase was not constructed in the outer wall itself, because this was not thick enough for the purpose, and the text states pretty clearly that it led from the lower story into the middle one, and thence still higher, so that it was in the centre of the building.

Kg1 6:9-10

In Kg1 6:9 and Kg1 6:10 the description of the exterior of the temple building is brought to a close. "So he built the house, and finished it, and covered the house with beams and boards of cedar." ויּספּן is not to be understood as relating to the internal panelling of the temple-house, for this is spoken of first in the section which follows (Kg1 6:15), but to the roofing; ספן means to conceal (Deu 33:21) and cover in all the other passages, even in Hag 1:4 and Jer 22:14, where ספוּן is generally, though incorrectly, translated "panelled." As a verb signifying clothing, it is construed with the accusative. גּבים does not mean boards, but beams, though not "an arched covering" (Thenius), because beams cut in the form of an arch would have been too weak in the middle, nor yet rafters (Bttcher), because the roofs of oriental buildings are flat. בּארזים שׂדרת, "rows, i.e., tablets (consisting) of cedars," i.e., cedar tablets, which were inserted in rows between the beams. This cedar-work was certainly provided with a strong covering to protect the roof and the building itself against rain; and at the sides it had no doubt a parapet, as in the case of dwelling-houses (Deu 22:8).

Kg1 6:10

"And he built the outbuildings to the whole house (i.e., all round the temple-house, with the exception of the front: see Kg1 6:5); five cubits was its height," i.e., the height of each story, the suffix in קומתו being made to agree with היּצוּע through an inaccuracy which has arisen from condensation, although, as in Kg1 6:5, it denotes the whole of the side buildings, which consisted of three stories. The height given must also be understood as referring to the height within. Consequently the side buildings had an internal height of 3 x 5 cubits, and reckoning the floorings and the roof of the whole building an external height of 18 or 20 cubits; so that the temple-house, which was thirty cubits high within and about thirty-two without, rose about twelve or fourteen cubits above the side building, and there was plenty of room for the windows in the side walls. וגו ויּאחז: "and it (the side building) held to the house with cedar beams." The meaning is, that the building was fastened to the house by the joists of the cedar beams belonging to the different stories, which rested upon rebates of the temple wall, so that it was firmly attached to the temple-house, without any injurious insertions into the sanctuary itself. This is apparently the only explanation, that can be grammatically sustained, of words that have received such different interpretations. For the translation given by Thenius, which coincides with this, - viz., "he fastened it (each separate story of the building) to the temple-house with cedar wood, namely, with the cedar beams which formed the flooring and roofing of the three stores," - is exposed to this grammatical objection, that the suffix is wanting in יעחז, and that אחז is never followed by את in the sense of with. All the other explanations are unsuitable. יעחז signifies neither "he covered the house" (Chald., Vulg., Luther), nor "he overlaid the house;" moreover, the roofing of the house has been already mentioned in Kg1 6:9, and there is no trace to be found of any overlaying or covering of the outside with cedar wood.

If, therefore, we reckon the thickness of the temple wall at six cubits, and that of the outer wall of the side building and the front wall of the porch at three cubits each, the whole building would be ninety-three cubits long (externally) and forty-eight cubits broad. The height of the temple-house was about thirty-two cubits externally, and that of the side stories from eighteen to twenty cubits, without the socle upon which the whole building rested. This is not mentioned indeed, as being a subordinate matter, but would certainly not be omitted.

(Note: Thenius, on the other hand, reckons the length of the whole building at a hundred cubits and its breadth at fifty-two, because, on the unfounded assumption that the temple in Ezekiel's vision was simply a copy of Solomon's temple, he sets down the thickness of the temple wall in front and along the two sides at six cubits, and that of the hinder wall at seven. Moreover, he not only reckons the internal length of the house at sixty-two cubits, in opposition to the statement in the text, that the length of the house (which was divided into the Holy Place and the Holy of Holies) was sixty cubits; but in opposition to v. 16, according to which the Holy Place and the Holy of Holies were separated by boards of cedar, he assumes that there was a wall of two cubits in thickness between the Holy Place and the Holy of Holies, according to Eze 41:3; and, lastly, for no other reason than the wish to get the round number 100, he takes for granted that the hinder wall of the temple was a cubit thicker than that on the other sides.)

The number of rooms in the side buildings is not given, but may be set down at thirty in each story, if their length corresponded to their breadth in the lower story. These rooms had of course windows, although they are not mentioned in the account, but each one would have only a small window sufficient to give it the requisite light. And as to the number of the temple windows also, we can simply make conjectures. We can hardly assume that there were more than six on each side, and there were probably none at the back.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Four hundred and four score, &c. - Allowing forty years to Moses, seventeen to Joshua, two hundred ninety - nine to the Judges, forty to Eli, forty to Samuel and Saul, forty to David, and four to Solomon before he began the work, we have just the sum of four hundred and eighty. So long it was before that holy house was built, which in less than four hundred and thirty years was burnt by Nebuchadnezzar. It was thus deferred, because Israel had by their sins, made themselves unworthy of this honour: and because God would shew how little he values external pomp and splendor in his service. And God ordered it now, chiefly to be a shadow of good things to come.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
In the four hundred and eightieth year - The Septuagint has the four hundred and fortieth year. It need scarcely be noticed, that among chronologists there is a great difference of opinion concerning this epocha. Glycas has 330 years; Melchior Canus, 590 years; Josephus, 592 years; Sulpicius Severus, 588; Clemens Alexandrinus, 570; Cedrenus, 672; Codomanus, 598; Vossius and Capellus, 580; Serarius, 680; Nicholas Abraham, 527; Maestlinus, 592; Petavius and Valtherus, 520. Here are more than a dozen different opinions; and after all, that in the common Hebrew text is as likely to be the true one as any of the others. The month Zif - This answers to a part of our April and May; and was the second month of the sacred year, but the eighth month of the civil year. Before the time of Solomon, the Jews do not appear to have had any names for their months, but mentioned them in the order of their consecutive occurrence, first month, second month, third month, etc. In this chapter we find Zif and Bul; and in Kg1 8:2, we find another, Ethanim; and these are supposed to be borrowed from the Chaldeans; and consequently this book was written after the Babylonish captivity. Before this time we find only the word Abib mentioned as the name of a month, Exo 13:4. Whether there were any others at that time, or whether Abib was really intended as the name of a month, we cannot absolutely say. The present names of the Hebrew months are: - Tisri, answering to a part of September and October, Marchesvan, Cisleu, Tebeth, Shebat, Adar, Nisan, Ijar, Sivan, Tamuz, Ab, and Elul.

Top

¹ And these are the countries which the children [01121] of Israel [03478] inherited [05157] in the land [0776] of Canaan [03667], which Eleazar [0499] the priest [03548], and Joshua [03091] the son [01121] of Nun [05126], and the heads [07218] of the fathers [01] of the tribes [04294] of the children [01121] of Israel [03478], distributed for inheritance [05157] to them.
² By lot [01486] was their inheritance [05159], as the LORD [03068] commanded [06680] by the hand [03027] of Moses [04872], for the nine [08672] tribes [04294], and for the half [02677] tribe [04294].
³ For Moses [04872] had given [05414] the inheritance [05159] of two [08147] tribes [04294] and an half [02677] tribe [04294] on the other side [05676] Jordan [03383]: but unto the Levites [03881] he gave [05414] none inheritance [05159] among [08432] them.
⁴ For the children [01121] of Joseph [03130] were two [08147] tribes [04294], Manasseh [04519] and Ephraim [0669]: therefore they gave [05414] no part [02506] unto the Levites [03881] in the land [0776], save cities [05892] to dwell [03427] in, with their suburbs [04054] for their cattle [04735] and for their substance [07075].
⁵ As the LORD [03068] commanded [06680] Moses [04872], so the children [01121] of Israel [03478] did [06213], and they divided [02505] the land [0776].
⁶ Then the children [01121] of Judah [03063] came [05066] unto Joshua [03091] in Gilgal [01537]: and Caleb [03612] the son [01121] of Jephunneh [03312] the Kenezite [07074] said [0559] unto him, Thou knowest [03045] the thing [01697] that the LORD [03068] said [01696] unto Moses [04872] the man [0376] of God [0430] concerning me [0182] and thee [0182] in Kadeshbarnea [06947].
⁷ Forty [0705] years [08141] old [01121] was I when Moses [04872] the servant [05650] of the LORD [03068] sent [07971] me from Kadeshbarnea [06947] to espy out [07270] the land [0776]; and I brought [07725] him word [01697] again [07725] as it was in mine heart [03824].
⁸ Nevertheless my brethren [0251] that went up [05927] with me made the heart [03820] of the people [05971] melt [04529]: but I wholly [04390] followed [0310] the LORD [03068] my God [0430].
⁹ And Moses [04872] sware [07650] on that day [03117], saying [0559], Surely the land [0776] whereon thy feet [07272] have trodden [01869] shall be thine inheritance [05159], and thy children's [01121] for [05704] ever [05769], because thou hast wholly [04390] followed [0310] the LORD [03068] my God [0430].
¹⁰ And now, behold, the LORD [03068] hath kept me alive [02421], as he said [01696], these forty [0705] and five [02568] years [08141], even since [0227] the LORD [03068] spake [01696] this word [01697] unto Moses [04872], while the children of Israel [03478] wandered [01980] in the wilderness [04057]: and now, lo, I am this day [03117] fourscore [08084] and five [02568] years [08141] old [01121].
¹¹ As yet I am as strong [02389] this day [03117] as I was in the day [03117] that Moses [04872] sent [07971] me: as my strength [03581] was then, even so is my strength [03581] now, for war [04421], both to go out [03318], and to come in [0935].
¹² Now therefore give [05414] me this mountain [02022], whereof the LORD [03068] spake [01696] in that day [03117]; for thou heardest [08085] in that day [03117] how the Anakims [06062] were there, and that the cities [05892] were great [01419] and fenced [01219]: if so be [0194] the LORD [03068] will be with [0854] me, then I shall be able to drive them out [03423], as the LORD [03068] said [01696].
¹³ And Joshua [03091] blessed [01288] him, and gave [05414] unto Caleb [03612] the son [01121] of Jephunneh [03312] Hebron [02275] for an inheritance [05159].
¹⁴ Hebron [02275] therefore became the inheritance [05159] of Caleb [03612] the son [01121] of Jephunneh [03312] the Kenezite [07074] unto this day [03117], because that he wholly [04390] followed [0310] the LORD [03068] God [0430] of Israel [03478].
¹⁵ And the name [08034] of Hebron [02275] before [06440] was Kirjatharba [07153]; which Arba was a great [01419] man [0120] among the Anakims [06062]. And the land [0776] had rest [08252] from war [04421].

⁰ The commentary points to an invalid Bible reference.

¹ Then [3767] verily [3303] the first [4413] covenant had [2192] also [2532] ordinances [1345] of divine service [2999], and [5037] a worldly [2886] sanctuary [39].
² For [1063] there was [2680] a tabernacle [4633] made [2680]; the first [4413], wherein [1722] [3739] [5037] was the candlestick [3087], and [2532] the table [5132], and [2532] the shewbread [4286] [740]; which [3748] is called [3004] the sanctuary [39].
³ And [1161] after [3326] the second [1208] veil [2665], the tabernacle [4633] which [3588] is called [3004] the Holiest of all [39] [39];
⁴ Which had [2192] the golden [5552] censer [2369], and [2532] the ark [2787] of the covenant [1242] overlaid [4028] round about [3840] with gold [5553], wherein [1722] [3739] was the golden [5552] pot [4713] that had [2192] manna [3131], and [2532] Aaron's [2] rod [4464] that budded [985], and [2532] the tables [4109] of the covenant [1242];
⁵ And [1161] over [5231] it [846] the cherubims [5502] of glory [1391] shadowing [2683] the mercyseat [2435]; of [4012] which [3739] we cannot [3756] [2076] now [3568] speak [3004] particularly [2596] [3313].
⁶ Now [1161] when these things [5130] were [2680] thus [3779] ordained [2680], the priests [2409] went [1524] always [1275] into [1519] [3303] the first [4413] tabernacle [4633], accomplishing [2005] the service [2999] of God.
⁷ But [1161] into [1519] the second [1208] went the high priest [749] alone [3441] once [530] every year [1763], not [3756] without [5565] blood [129], which [3739] he offered [4374] for [5228] himself [1438], and [2532] for the errors [51] of the people [2992]:
⁸ The Holy [40] Ghost [4151] this [5124] signifying [1213], that the way [3598] into the holiest of all [39] was [5319] not yet [3380] made manifest [5319], while as the first [4413] tabernacle [4633] was [2192] yet [2089] standing [4714]:
⁹ Which [3748] was a figure [3850] for [1519] the time [2540] then present [1764], in [2596] which [3739] were offered [4374] both [5037] gifts [1435] and [2532] sacrifices [2378], that could [1410] not [3361] make [5048] him that did the service [3000] perfect [5048], as pertaining to [2596] the conscience [4893];
¹⁰ Which stood only [3440] in [1909] meats [1033] and [2532] drinks [4188], and [2532] divers [1313] washings [909], and [2532] carnal [4561] ordinances [1345], imposed [1945] on them until [3360] the time [2540] of reformation [1357].

²¹ In [1722] whom [3739] all [3956] the building [3619] fitly framed together [4883] groweth [837] unto [1519] an holy [40] temple [3485] in [1722] the Lord [2962]:

¹⁶ And [1161] what [5101] agreement [4783] hath the temple [3485] of God [2316] with [3326] idols [1497]? for [1063] ye [5210] are [2075] the temple [3485] of the living [2198] God [2316]; as [2531] God [2316] hath said [2036], [3754] I will dwell [1774] in [1722] them [846], and [2532] walk in [1704] them; and [2532] I will be [2071] their [846] God [2316], and [2532] they [846] shall be [2071] my [3427] people [2992].

¹⁹ What [2228]? know ye [1492] not [3756] that [3754] your [5216] body [4983] is [2076] the temple [3485] of the Holy [40] Ghost [4151] which is in [1722] you [5213], which [3739] ye have [2192] of [575] God [2316], and [2532] ye are [2075] not [3756] your own [1438]?

¹⁷ If any man [1536] defile [5351] the temple [3485] of God [2316], him [5126] shall [5351] God [2316] destroy [5351]; for [1063] the temple [3485] of God [2316] is [2076] holy [40], which [3748] temple ye [5210] are [2075].

¹⁶ Know ye [1492] not [3756] that [3754] ye are [2075] the temple [3485] of God [2316], and [2532] that the Spirit [4151] of God [2316] dwelleth [3611] in [1722] you [5213]?

¹⁶ Woe [3759] unto you [5213], ye blind [5185] guides [3595], which [3588] say [3004], Whosoever [3739] [302] shall swear [3660] by [1722] the temple [3485], it is [2076] nothing [3762]; but [1161] whosoever [3739] [302] shall swear [3660] by [1722] the gold [5557] of the temple [3485], he is a debtor [3784] !

²⁸ And [1161] when [3752] all things [3956] shall be subdued [5293] unto him [846], then [5119] shall [5293] the Son [5207] also [2532] himself [846] be subject [5293] unto him that put [5293] all things [3956] under [5293] him [846], that [2443] God [2316] may be [5600] all [3956] in [1722] all [3956].

³² He [3778] shall be [2071] great [3173], and [2532] shall be called [2564] the Son [5207] of the Highest [5310]: and [2532] the Lord [2962] God [2316] shall give [1325] unto him [846] the throne [2362] of his [846] father [3962] David [1138]:

⁸ In that day [03117] shall the LORD [03068] defend [01598] the inhabitants [03427] of Jerusalem [03389]; and he that is feeble [03782] among them at that day [03117] shall be as David [01732]; and the house [01004] of David [01732] shall be as God [0430], as the angel [04397] of the LORD [03068] before [06440] them.

²⁶ And God [0430] said [0559], Let us make [06213] man [0120] in our image [06754], after our likeness [01823]: and let them have dominion [07287] over the fish [01710] of the sea [03220], and over the fowl [05775] of the air [08064], and over the cattle [0929], and over all the earth [0776], and over every creeping thing [07431] that creepeth [07430] upon the earth [0776].

³ Then went [0935] he inward [06441], and measured [04058] the post [0352] of the door [06607], two [08147] cubits [0520]; and the door [06607], six [08337] cubits [0520]; and the breadth [07341] of the door [06607], seven [07651] cubits [0520].

⁹ So he built [01129] the house [01004], and finished [03615] it; and covered [05603] the house [01004] with beams [01356] and boards [07713] of cedar [0730].

¹⁰ And then he built [01129] chambers [03326] [03326] against all the house [01004], five [02568] cubits [0520] high [06967]: and they rested [0270] on the house [01004] with timber [06086] of cedar [0730].

⁸ When thou buildest [01129] a new [02319] house [01004], then thou shalt make [06213] a battlement [04624] for thy roof [01406], that thou bring [07760] not blood [01818] upon thine house [01004], if any man [05307] fall [05307] from thence.

¹⁴ That saith [0559], I will build [01129] me a wide [04060] house [01004] and large [07304] chambers [05944], and cutteth him out [07167] windows [02474]; and it is cieled [05603] with cedar [0730], and painted [04886] with vermilion [08350].

⁴ Is it time [06256] for you, O ye, to dwell [03427] in your cieled [05603] houses [01004], and this house [01004] lie waste [02720]?

²¹ And he provided [07200] the first part [07225] for himself, because there, in a portion [02513] of the lawgiver [02710], was he seated [05603]; and he came [0857] with the heads [07218] of the people [05971], he executed [06213] the justice [06666] of the LORD [03068], and his judgments [04941] with Israel [03478].

⁹ So he built [01129] the house [01004], and finished [03615] it; and covered [05603] the house [01004] with beams [01356] and boards [07713] of cedar [0730].

⁹ So he built [01129] the house [01004], and finished [03615] it; and covered [05603] the house [01004] with beams [01356] and boards [07713] of cedar [0730].
¹⁰ And then he built [01129] chambers [03326] [03326] against all the house [01004], five [02568] cubits [0520] high [06967]: and they rested [0270] on the house [01004] with timber [06086] of cedar [0730].

¹¹ And the doors [06607] of the side chambers [06763] were toward the place that was left [03240], one [0259] door [06607] toward [01870] the north [06828], and another [0259] door [06607] toward the south [01864]: and the breadth [07341] of the place [04725] that was left [03240] was five [02568] cubits [0520] round about [05439].

⁹ The thickness [07341] of the wall [07023], which was for the side chamber [06763] without [02351], was five [02568] cubits [0520]: and that which was left [03240] was the place [01004] of the side chambers [06763] that were within [01004].

⁵ After he measured [04058] the wall [07023] of the house [01004], six [08337] cubits [0520]; and the breadth [07341] of every side chamber [06763], four [0702] cubits [0520], round about [05439] the house [01004] on every side [05439].

⁸ The door [06607] for the middle [08484] chamber [06763] was in the right [03233] side [03802] of the house [01004]: and they went up [05927] with winding stairs [03883] into the middle [08484] chamber, and out of the middle [08484] into the third [07992].

¹⁸ And Solomon's [08010] builders [01129] and Hiram's [02438] builders [01129] did hew [06458] them, and the stonesquarers [01382]: so they prepared [03559] timber [06086] and stones [068] to build [01129] the house [01004].

²⁵ And if thou wilt make [06213] me an altar [04196] of stone [068], thou shalt not build [01129] it of hewn stone [01496]: for if thou lift up [05130] thy tool [02719] upon it, thou hast polluted [02490] it.

⁶ Thou shalt build [01129] the altar [04196] of the LORD [03068] thy God [0430] of whole [08003] stones [068]: and thou shalt offer [05927] burnt offerings [05930] thereon unto the LORD [03068] thy God [0430]:

⁶ The nethermost [08481] chamber [03326] [03326] was five [02568] cubits [0520] broad [07341], and the middle [08484] was six [08337] cubits [0520] broad [07341], and the third [07992] was seven [07651] cubits [0520] broad [07341]: for without in the wall of [02351] the house [01004] he made [05414] narrowed rests [04052] round about [05439], that the beams should not be fastened [0270] in the walls [07023] of the house [01004].

⁷ And the house [01004], when it was in building [01129], was built [01129] of stone [068] made ready [08003] before it was brought [04551] thither: so that there was neither hammer [04717] nor axe [01631] nor any tool [03627] of iron [01270] heard [08085] in the house [01004], while it was in building [01129].
⁸ The door [06607] for the middle [08484] chamber [06763] was in the right [03233] side [03802] of the house [01004]: and they went up [05927] with winding stairs [03883] into the middle [08484] chamber, and out of the middle [08484] into the third [07992].

¹⁰ And the foundation [03245] was of costly [03368] stones [068], even great [01419] stones [068], stones [068] of ten [06235] cubits [0520], and stones [068] of eight [08083] cubits [0520].

¹⁵ And he built [01129] the walls [07023] of the house [01004] within [01004] with boards [06763] of cedar [0730], both the floor [07172] of the house [01004], and the walls [07023] of the cieling [05604]: and he covered [06823] them on the inside [01004] with wood [06086], and covered [06823] the floor [07172] of the house [01004] with planks [06763] of fir [01265].
¹⁶ And he built [01129] twenty [06242] cubits [0520] on the sides [03411] of the house [01004], both [04480] the floor [07172] and the walls [07023] with boards [06763] of cedar [0730]: he even built [01129] them for it within [01004], even for the oracle [01687], even for the most [06944] holy [06944] place.

³⁴ And the two [08147] doors [01817] were of fir [01265] tree [06086]: the two [08147] leaves [06763] of the one [0259] door [01817] were folding [01550], and the two [08147] leaves [07050] of the other [08145] door [01817] were folding [01550].

²¹ And the LORD [03068] God [0430] caused [05307] a deep sleep [08639] to fall [05307] upon Adam [0121], and he slept [03462]: and he took [03947] one [0259] of his ribs [06763], and closed up [05462] the flesh [01320] instead thereof;
²² And the rib [06763], which the LORD [03068] God [0430] had taken [03947] from man [0120], made [01129] he a woman [0802], and brought [0935] her unto the man [0120].

¹³ And as David [01732] and his men [0582] went [03212] by the way [01870], Shimei [08096] went along [01980] on the hill's [02022] side [06763] over against [05980] him, and cursed [07043] as he went [01980], and threw [05619] stones [068] at [05980] him, and cast [06080] dust [06083].

⁷ And the staves [0905] shall be put [0935] into the rings [02885], and the staves [0905] shall be upon the two [08147] sides [06763] of the altar [04196], to bear [05375] it.

²⁶ And thou shalt make [06213] bars [01280] of shittim [07848] wood [06086]; five [02568] for the boards [07175] of the one [0259] side [06763] of the tabernacle [04908],

²⁰ And for the second [08145] side [06763] of the tabernacle [04908] on the north [06828] side [06285] there shall be twenty [06242] boards [07175]:

¹⁴ And thou shalt put [0935] the staves [0905] into the rings [02885] by the sides [06763] of the ark [0727], that the ark [0727] may be borne [05375] with them.

¹² And thou shalt cast [03332] four [0702] rings [02885] of gold [02091] for it, and put [05414] them in the four [0702] corners [06471] thereof; and two [08147] rings [02885] shall be in the one [0259] side [06763] of it, and two [08147] rings [02885] in the other [08145] side of it.

⁶ And the side [06763] chambers [06763] were three [07969], one over another [06763], and thirty [07970] in order [06471]; and they entered [0935] into the wall [07023] which was of the house [01004] for the side chambers [06763] round about [05439], that they might have hold [0270], but they had not hold [0270] in the wall [07023] of the house [01004].

⁵ And against the wall [07023] of the house [01004] he built [01129] chambers [03326] [03326] round about [05439], against the walls [07023] of the house [01004] round about [05439], both of the temple [01964] and of the oracle [01687]: and he made [06213] chambers [06763] round about [05439]:
⁶ The nethermost [08481] chamber [03326] [03326] was five [02568] cubits [0520] broad [07341], and the middle [08484] was six [08337] cubits [0520] broad [07341], and the third [07992] was seven [07651] cubits [0520] broad [07341]: for without in the wall of [02351] the house [01004] he made [05414] narrowed rests [04052] round about [05439], that the beams should not be fastened [0270] in the walls [07023] of the house [01004].
⁷ And the house [01004], when it was in building [01129], was built [01129] of stone [068] made ready [08003] before it was brought [04551] thither: so that there was neither hammer [04717] nor axe [01631] nor any tool [03627] of iron [01270] heard [08085] in the house [01004], while it was in building [01129].
⁸ The door [06607] for the middle [08484] chamber [06763] was in the right [03233] side [03802] of the house [01004]: and they went up [05927] with winding stairs [03883] into the middle [08484] chamber, and out of the middle [08484] into the third [07992].

¹² Then spake [0559] Solomon [08010], The LORD [03068] said [0559] that he would dwell [07931] in the thick darkness [06205].

⁵ And all the doors [06607] and posts [04201] were square [07251], with the windows [08260]: and light [04237] was against [04136] light [04237] in three [07969] ranks [06471].

⁴ And there were windows [08261] in three [07969] rows [02905], and light [04237] was against light [04237] in three [07969] ranks [06471].

¹¹ Then [0116] these [0479] men [01400] assembled [07284], and found [07912] Daniel [01841] praying [01156] and making supplication [02604] before [06925] his God [0426].

¹⁷ And he said [0559], Open [06605] the window [02474] eastward [06924]. And he opened [06605] it. Then Elisha [0477] said [0559], Shoot [03384]. And he shot [03384]. And he said [0559], The arrow [02671] of the LORD'S [03068] deliverance [08668], and the arrow [02671] of deliverance [08668] from Syria [0758]: for thou shalt smite [05221] the Syrians [0758] in Aphek [0663], till thou have consumed [03615] them.

⁴ And for the house [01004] he made [06213] windows [02474] of narrow [0331] lights [08261].

⁴ And the porch [0197] that was in the front [06440] of the house, the length [0753] of it was according to the breadth [07341] of the house [01004], twenty [06242] cubits [0520], and the height [01363] was an hundred [03967] and twenty [06242]: and he overlaid [06823] it within [06441] with pure [02889] gold [02091].

³ And the porch [0197] before [06440] the temple [01964] of the house [01004], twenty [06242] cubits [0520] was the length [0753] thereof, according to the breadth [07341] of the house [01004]; and ten [06235] cubits [0520] was the breadth [07341] thereof before the house [01004].

¹⁰ And Noah [05146] begat [03205] three [07969] sons [01121], Shem [08035], Ham [02526], and Japheth [03315].

¹³ And these are the measures [04060] of the altar [04196] after the cubits [0520]: The cubit [0520] is a cubit [0520] and an hand breadth [02948]; even the bottom [02436] shall be a cubit [0520], and the breadth [07341] a cubit [0520], and the border [01366] thereof by the edge [08193] thereof round about [05439] shall be a [0259] span [02239]: and this shall be the higher place [01354] of the altar [04196].

⁵ And behold a wall [02346] on the outside [02351] of the house [01004] round about [05439], and in the man's [0376] hand [03027] a measuring [04060] reed [07070] of six [08337] cubits [0520] long by the cubit [0520] and an hand breadth [02948]: so he measured [04058] the breadth [07341] of the building [01146], one [0259] reed [07070]; and the height [06967], one [0259] reed [07070].

³ Now these are the things wherein Solomon [08010] was instructed [03245] for the building [01129] of the house [01004] of God [0430]. The length [0753] by cubits [0520] after the first [07223] measure [04060] was threescore [08346] cubits [0520], and the breadth [07341] twenty [06242] cubits [0520].

² And the house [01004] which king [04428] Solomon [08010] built [01129] for the LORD [03068], the length [0753] thereof was threescore [08346] cubits [0520], and the breadth [07341] thereof twenty [06242] cubits, and the height [06967] thereof thirty [07970] cubits [0520].
³ And the porch [0197] before [06440] the temple [01964] of the house [01004], twenty [06242] cubits [0520] was the length [0753] thereof, according to the breadth [07341] of the house [01004]; and ten [06235] cubits [0520] was the breadth [07341] thereof before the house [01004].
⁴ And for the house [01004] he made [06213] windows [02474] of narrow [0331] lights [08261].

²⁵ And David [01732] built [01129] there an altar [04196] unto the LORD [03068], and offered [05927] burnt offerings [05930] and peace offerings [08002]. So the LORD [03068] was intreated [06279] for the land [0776], and the plague [04046] was stayed [06113] from Israel [03478].

¹ Then Solomon [08010] began [02490] to build [01129] the house [01004] of the LORD [03068] at Jerusalem [03389] in mount [02022] Moriah [04179], where the LORD appeared [07200] unto David [01732] his father [01], in the place [04725] that David [01732] had prepared [03559] in the threshingfloor [01637] of Ornan [0771] the Jebusite [02983].

⁷ And the children [01121] of Israel [03478] did [06213] evil [07451] in the sight [05869] of the LORD [03068], and forgat [07911] the LORD [03068] their God [0430], and served [05647] Baalim [01168] and the groves [0842].

¹ And it came to pass in the four [0702] hundred [03967] [08141] and eightieth [08084] year [08141] after the children [01121] of Israel [03478] were come out [03318] of the land [0776] of Egypt [04714], in the fourth [07243] year [08141] of Solomon's [08010] reign [04427] over Israel [03478], in the month [02320] Zif [02099], which is the second [08145] month [02320], that he began to build [01129] the house [01004] of the LORD [03068].

⁴ This day [03117] came ye out [03318] in the month [02320] Abib [024].

² And all the men [0376] of Israel [03478] assembled [06950] themselves unto king [04428] Solomon [08010] at the feast [02282] in the month [03391] Ethanim [0388], which is the seventh [07637] month [02320].